CHAPTER V. _Gradual Initiation to the Mysteries of Slavery_

GROWING ACQUAINTANCE WITH OLD MASTER—HIS CHARACTER—EVILS OF

UNRESTRAINED PASSION—APPARENT TENDERNESS—OLD MASTER A MAN OF

TROUBLE—CUSTOM OF MUTTERING TO HIMSELF—NECESSITY OF BEING AWARE OF HIS

WORDS—THE SUPPOSED OBTUSENESS OF SLAVE-CHILDREN—BRUTAL OUTRAGE—DRUNKEN

OVERSEER—SLAVEHOLDER’S IMPATIENCE—WISDOM OF APPEALING TO SUPERIORS—THE

SLAVEHOLDER S WRATH BAD AS THAT OF THE OVERSEER—A BASE AND SELFISH

ATTEMPT TO BREAK UP A COURTSHIP—A HARROWING SCENE.

Although my old master—Capt. Anthony—gave me at first, (as the reader

will have already seen) very little attention, and although that little

was of a remarkably mild and gentle description, a few months only were

sufficient to convince me that mildness and gentleness were not the

prevailing or governing traits of his character. These excellent

qualities were displayed only occasionally. He could, when it suited

him, appear to be literally insensible to the claims of humanity, when

appealed to by the helpless against an aggressor, and he could himself

commit outrages, deep, dark and nameless. Yet he was not by nature

worse than other men. Had he been brought up in a free state,

surrounded by the just restraints of free society—restraints which are

necessary to the freedom of all its members, alike and equally—Capt.

Anthony might have been as humane a man, and every way as respectable,

as many who now oppose the slave system; certainly as humane and

respectable as are members of society generally. The slaveholder, as

well as the slave, is the victim of the slave system. A man’s character

greatly takes its hue and shape from the form and color of things about

him. Under the whole heavens there is no relation more unfavorable to

the development of honorable character, than that sustained by the

slaveholder to the slave. Reason is imprisoned here, and passions run

wild. Like the fires of the prairie, once lighted, they are at the

mercy of every wind, and must burn, till they have consumed all that is

combustible within their remorseless grasp. Capt. Anthony could be

kind, and, at times, he even showed an affectionate disposition. Could

the reader have seen him gently leading me by the hand—as he sometimes

did—patting me on the head, speaking to me in soft, caressing tones and

calling me his “little Indian boy,” he would have deemed him a kind old

man, and really, almost fatherly. But the pleasant moods of a

slaveholder are remarkably brittle; they are easily snapped; they

neither come often, nor remain long. His temper is subjected to

perpetual trials; but, since these trials are never borne patiently,

they add nothing to his natural stock of patience.

Old master very early impressed me with the idea that he was an unhappy

man. Even to my child’s eye, he wore a troubled, and at times, a

haggard aspect. His strange movements excited my curiosity, and

awakened my compassion. He seldom walked alone without muttering to

himself; and he occasionally stormed about, as if defying an army of

invisible foes. “He would do this, that, and the other; he’d be d—d if

he did not,”—was the usual form of his threats. Most of his leisure was

spent in walking, cursing and gesticulating, like one possessed by a

demon. Most evidently, he was a wretched man, at war with his own soul,

and with all the world around him. To be overheard by the children,

disturbed him very little. He made no more of our presence, than of

that of the ducks and geese which he met on the green. He little

thought that the little black urchins around him, could see, through

those vocal crevices, the very secrets of his heart. Slaveholders ever

underrate the intelligence with which they have to grapple. I really

understood the old man’s mutterings, attitudes and gestures, about as

well as he did himself. But slaveholders never encourage that kind of

communication, with the slaves, by which they might learn to measure

the depths of his knowledge. Ignorance is a high virtue in a human

chattel; and as the master studies to keep the slave ignorant, the

slave is cunning enough to make the master think he succeeds. The slave

fully appreciates the saying, “where ignorance is bliss, ‘tis folly to

be wise.” When old master’s gestures were violent, ending with a

threatening shake of the head, and a sharp snap of his middle finger

and thumb, I deemed it wise to keep at a respectable distance from him;

for, at such times, trifling faults stood, in his eyes, as momentous

offenses; and, having both the power and the disposition, the victim

had only to be near him to catch the punishment, deserved or

undeserved.

One of the first circumstances that opened my eyes to the cruelty and

wickedness of slavery, and the heartlessness of my old master, was the

refusal of the latter to interpose his authority, to protect and shield

a young woman, who had been most cruelly abused and beaten by his

overseer in Tuckahoe. This overseer—a Mr. Plummer—was a man like most

of his class, little better than a human brute; and, in addition to his

general profligacy and repulsive coarseness, the creature was a

miserable drunkard. He was, probably, employed by my old master, less

on account of the excellence of his services, than for the cheap rate

at which they could be obtained. He was not fit to have the management

of a drove of mules. In a fit of drunken madness, he committed the

outrage which brought the young woman in question down to my old

master’s for protection. This young woman was the daughter of Milly, an

own aunt of mine. The poor girl, on arriving at our house, presented a

pitiable appearance. She had left in haste, and without preparation;

and, probably, without the knowledge of Mr. Plummer. She had traveled

twelve miles, bare-footed, bare-necked and bare-headed. Her neck and

shoulders were covered with scars, newly made; and not content with

marring her neck and shoulders, with the cowhide, the cowardly brute

had dealt her a blow on the head with a hickory club, which cut a

horrible gash, and left her face literally covered with blood. In this

condition, the poor young woman came down, to implore protection at the

hands of my old master. I expected to see him boil over with rage at

the revolting deed, and to hear him fill the air with curses upon the

brutual Plummer; but I was disappointed. He sternly told her, in an

angry tone, he “believed she deserved every bit of it,” and, if she did

not go home instantly, he would himself take the remaining skin from

her neck and back. Thus was the poor girl compelled to return, without

redress, and perhaps to receive an additional flogging for daring to

appeal to old master against the overseer.

Old master seemed furious at the thought of being troubled by such

complaints. I did not, at that time, understand the philosophy of his

treatment of my cousin. It was stern, unnatural, violent. Had the man

no bowels of compassion? Was he dead to all sense of humanity? No. I

think I now understand it. This treatment is a part of the system,

rather than a part of the man. Were slaveholders to listen to

complaints of this sort against the overseers, the luxury of owning

large numbers of slaves, would be impossible. It would do away with the

office of overseer, entirely; or, in other words, it would convert the

master himself into an overseer. It would occasion great loss of time

and labor, leaving the overseer in fetters, and without the necessary

power to secure obedience to his orders. A privilege so dangerous as

that of appeal, is, therefore, strictly prohibited; and any one

exercising it, runs a fearful hazard. Nevertheless, when a slave has

nerve enough to exercise it, and boldly approaches his master, with a

well-founded complaint against an overseer, though he may be repulsed,

and may even have that of which he complains repeated at the time, and,

though he may be beaten by his master, as well as by the overseer, for

his temerity, in the end the policy of complaining is, generally,

vindicated by the relaxed rigor of the overseer’s treatment. The latter

becomes more careful, and less disposed to use the lash upon such

slaves thereafter. It is with this final result in view, rather than

with any expectation of immediate good, that the outraged slave is

induced to meet his master with a complaint. The overseer very

naturally dislikes to have the ear of the master disturbed by

complaints; and, either upon this consideration, or upon advice and

warning privately given him by his employers, he generally modifies the

rigor of his rule, after an outbreak of the kind to which I have been

referring.

Howsoever the slaveholder may allow himself to act toward his slave,

and, whatever cruelty he may deem it wise, for example’s sake, or for

the gratification of his humor, to inflict, he cannot, in the absence

of all provocation, look with pleasure upon the bleeding wounds of a

defenseless slave-woman. When he drives her from his presence without

redress, or the hope of redress, he acts, generally, from motives of

policy, rather than from a hardened nature, or from innate brutality.

Yet, let but his own temper be stirred, his own passions get loose, and

the slave-owner will go _far beyond_ the overseer in cruelty. He will

convince the slave that his wrath is far more terrible and boundless,

and vastly more to be dreaded, than that of the underling overseer.

What may have been mechanically and heartlessly done by the overseer,

is now done with a will. The man who now wields the lash is

irresponsible. He may, if he pleases, cripple or kill, without fear of

consequences; except in so far as it may concern profit or loss. To a

man of violent temper—as my old master was—this was but a very slender

and inefficient restraint. I have seen him in a tempest of passion,

such as I have just described—a passion into which entered all the

bitter ingredients of pride, hatred, envy, jealousy, and the

thrist(sic) for revenge.

The circumstances which I am about to narrate, and which gave rise to

this fearful tempest of passion, are not singular nor isolated in slave

life, but are common in every slaveholding community in which I have

lived. They are incidental to the relation of master and slave, and

exist in all sections of slave-holding countries.

The reader will have noticed that, in enumerating the names of the

slaves who lived with my old master, _Esther_ is mentioned. This was a

young woman who possessed that which is ever a curse to the slave-girl;

namely—personal beauty. She was tall, well formed, and made a fine

appearance. The daughters of Col. Lloyd could scarcely surpass her in

personal charms. Esther was courted by Ned Roberts, and he was as fine

looking a young man, as she was a woman. He was the son of a favorite

slave of Col. Lloyd. Some slaveholders would have been glad to promote

the marriage of two such persons; but, for some reason or other, my old

master took it upon him to break up the growing intimacy between Esther

and Edward. He strictly ordered her to quit the company of said

Roberts, telling her that he would punish her severely if he ever found

her again in Edward’s company. This unnatural and heartless order was,

of course, broken. A woman’s love is not to be annihilated by the

peremptory command of any one, whose breath is in his nostrils. It was

impossible to keep Edward and Esther apart. Meet they would, and meet

they did. Had old master been a man of honor and purity, his motives,

in this matter, might have been viewed more favorably. As it was, his

motives were as abhorrent, as his methods were foolish and

contemptible. It was too evident that he was not concerned for the

girl’s welfare. It is one of the damning characteristics of the slave

system, that it robs its victims of every earthly incentive to a holy

life. The fear of God, and the hope of heaven, are found sufficient to

sustain many slave-women, amidst the snares and dangers of their

strange lot; but, this side of God and heaven, a slave-woman is at the

mercy of the power, caprice and passion of her owner. Slavery provides

no means for the honorable continuance of the race. Marriage as

imposing obligations on the parties to it—has no existence here, except

in such hearts as are purer and higher than the standard morality

around them. It is one of the consolations of my life, that I know of

many honorable instances of persons who maintained their honor, where

all around was corrupt.

Esther was evidently much attached to Edward, and abhorred—as she had

reason to do—the tyrannical and base behavior of old master. Edward was

young, and fine looking, and he loved and courted her. He might have

been her husband, in the high sense just alluded to; but WHO and _what_

was this old master? His attentions were plainly brutal and selfish,

and it was as natural that Esther should loathe him, as that she should

love Edward. Abhorred and circumvented as he was, old master, having

the power, very easily took revenge. I happened to see this exhibition

of his rage and cruelty toward Esther. The time selected was singular.

It was early in the morning, when all besides was still, and before any

of the family, in the house or kitchen, had left their beds. I saw but

few of the shocking preliminaries, for the cruel work had begun before

I awoke. I was probably awakened by the shrieks and piteous cries of

poor Esther. My sleeping place was on the floor of a little, rough

closet, which opened into the kitchen; and through the cracks of its

unplaned boards, I could distinctly see and hear what was going on,

without being seen by old master. Esther’s wrists were firmly tied, and

the twisted rope was fastened to a strong staple in a heavy wooden

joist above, near the fireplace. Here she stood, on a bench, her arms

tightly drawn over her breast. Her back and shoulders were bare to the

waist. Behind her stood old master, with cowskin in hand, preparing his

barbarous work with all manner of harsh, coarse, and tantalizing

epithets. The screams of his victim were most piercing. He was cruelly

deliberate, and protracted the torture, as one who was delighted with

the scene. Again and again he drew the hateful whip through his hand,

adjusting it with a view of dealing the most pain-giving blow. Poor

Esther had never yet been severely whipped, and her shoulders were

plump and tender. Each blow, vigorously laid on, brought screams as

well as blood. _“Have mercy; Oh! have mercy”_ she cried; “_I won’t do

so no more;”_ but her piercing cries seemed only to increase his fury.

His answers to them are too coarse and blasphemous to be produced here.

The whole scene, with all its attendants, was revolting and shocking,

to the last degree; and when the motives of this brutal castigation are

considered,—language has no power to convey a just sense of its awful

criminality. After laying on some thirty or forty stripes, old master

untied his suffering victim, and let her get down. She could scarcely

stand, when untied. From my heart I pitied her, and—child though I

was—the outrage kindled in me a feeling far from peaceful; but I was

hushed, terrified, stunned, and could do nothing, and the fate of

Esther might be mine next. The scene here described was often repeated

in the case of poor Esther, and her life, as I knew it, was one of

wretchedness.

My Bondage and My Freedom · 第 5 / 25 章