CHAPTER XVII.

LEX LICINIA.

It would have been pleasant to conclude these pages without recording

too harsh a judgment against England, one of the two or three nations

for ever dear to the thinker; one of those who possess a brain of her

own, not merely a chain of nervous nodosities presiding over the organic

functions; one of those who lead the Human Race along the hard road

where it toilingly drags its miseries and delusions. It would have been

pleasant at least to find some kind of extenuating circumstances for

the attitude she maintains doggedly towards Ireland. But this is sheer

impossibility.

All that can be pleaded on behalf of England is that she is truly

unconscious of the wrong she has been doing for centuries, and that

she firmly believes herself to have acted within her rights. Nations,

still more than individuals, are the slaves of their temperament, of

their faults and their qualities. Shall we call the tiger a murderer,

or reproach vultures because they feed on human flesh? They obey their

instincts, and merely follow the dictates of nature. So it is with

nations. Considered no longer in the individuals that compose it, or in

the intellectual _élite_ that speaks in its name, but in the fifteen or

twenty generations that have woven the woof of its annals, a people is an

irresponsible and blind organism, fatefully obeying its impulses, be they

noble or base.

Try to talk with a Protestant landlord about the wrongs and grievances of

Ireland. He will tell you in all good faith that the Irish alone are to

blame. Ignorant, slothful, given to drink, sly and cunning, a nation of

liars,—weak, in a word, and vanquished beforehand,—this is the verdict he

pronounces on them from the height of his respectable rent-roll. If they

have failed in the struggle for life, it is because they came into it

badly armed and unprepared. So much the worse for them,—let them make way

for the stronger ones! Such is the theory.

There can be no doubt that it is put forward in all sincerity by a

majority of Englishmen. But this does not prove that it rests on any

sound foundation. It only proves once more that they are incapable of

understanding anything about the Irish temperament.[4] This reasoning

is merely the classic sophistry. They mistake the effect for the cause,

and are blind to the fact that those vices they so bitterly reproach

the Irish with, are the inevitable result of three centuries of bad

administration and England’s own work. Wherever it has been liberated

from the English yoke, has not, on the contrary, the Irish race displayed

abundant energy, activity, genius? Do not the Irish hold the first rank

in the United States, in Canada, in Southern America, in Australia,

wherever emigration has carried them. In England even are they not at

the head of all liberal professions, letters, the daily press, the bar,

science? Those who have seen and closely studied that nation, crushed

under its secular burden, ground under the heel of the conqueror, cannot

but feel surprised at the bare fact that it survives; and this fact

alone presupposes the most admirable gifts. One could even question

whether, deprived of the Irish Celt element, for leaven, for chiefs, for

counsellors, in letters, and in assemblies, the heavy Anglo-Saxon race

could ever have founded its flourishing colonies. These prosper, one may

say, in direct proportion to the number of Irish that come to them, even

as the mother island slowly decays in direct proportion to the number of

her children that are driven from her shores.

Why should such slanderous explanations be sought for a fact sufficiently

explained by history? The great misfortune of Ireland is not to be a

nation less richly gifted than its conqueror, but only to be too small a

nation, established in an open island. The Irish have been neither more

vicious, nor more fanatical, nor more slothful than the English; they

have been less numerous, less well armed; and John Bull, according to his

deplorable custom, has taken advantage of their weakness for bullying

them, for levying heavy toll on them, for bleeding them to death without

mercy. He has taken their land, their freedom, their industry, and still

wrests from them the product of their labour. And, to crown all, he dares

to call them to account for their misery as for a crime—this misery,

which is his own work, with all its wretched following of vices and

degradation.

Before such a sight as this involuntary indignation must be felt. One

wishes to say to the English—

“You pirates, begin first by giving back to Ireland all you have taken

from her, and you shall see then if she be guilty of this poverty you

consider as a crime! Let us reckon. Give her back her land, which

your nobles occupy. Give her back the bravest of her sons, that you

have driven to emigration. Give her back the habit of work which you

have destroyed in her. Give her back the wealth which you prevented

her accumulating, by forbidding her commerce and industry. Give her

back the millions which you still exact every year upon the produce of

her agricultural energy. Give her back the experience of freedom that

you have so long crushed in her. Give her back the faculty of coolly

reasoning about her beliefs, which persecution took from her. Give her

back the right of self-government according to her genius, her manners,

her will, that right which you declare sacred and imprescriptible for

every nation, that you grant to your most insignificant colonies, to the

meanest island of your Empire, and which you refuse to her, the biggest

of all. Give her back all this, and let us see then if Ireland be all you

say.”

“Alas! from that national inheritance of which you robbed her one can

only find now, recognise and therefore give back, the land and the money.

The land stands always there; and money is not wanting in your coffers.

A good impulse, then! All has to be paid for in this world—defeat and

failure like anything else. If one lose a game, one must know how to

pay for it gallantly. If one has, personally, or in the person of one’s

father, committed an unjust act, one must know how to atone for it.

Your railway companies give indemnities to the families of those they

have crushed to death. Yourselves, as a nation, have paid in the Alabama

affair, once convinced of being in the wrong. Here also, in Ireland,

the hour of Justice has come. Evidence is over. Your work rises in your

throat and sickens you. You cannot any longer doubt, and your writers

daily repeat it, that the cause of all Ireland’s sufferings is in your

spoliation, complicated by your administration. Well, the remedy is

clear. Ireland herself points it out to you, and your conscience whispers

it: you must give back her inheritance to Ireland, with the right of

administering it according to her own lights.”

* * * * *

England is fond of comparing herself to Rome, though it is Carthage

rather that she resembles. She can find in Roman history a precedent for

the solution that is obviously suited to Ireland. The _Lex Licinia_,

promulgated in the year 376 before the Christian era, limited to 500

arpents, that is to say, almost exactly 500 acres, the extent of land

that the patricians were entitled to possess in a conquered country.

This was the law that the Gracchi wanted to bring to life again, and for

which they paid the penalty of death. It has long been believed, and

Mably repeated it with Montesquieu, that the question was the dividing

of private property between all the citizens. Niebuhr and Savigny have

re-established historical truth, and shown that the question at issue

was merely the limitation of, or atonement for, usurpations that ruined

the State by ruining the rural populations. It is a Licinian Law that is

wanted in Ireland, and it is to be hoped that England will give it to her

before long.

The disease of Ireland may be defined: the feudal system or landlordism,

complicated by absenteeism and usury, having for its consequences extreme

penury of capital, rural pauperism, and the incapacity for struggling

against American competition.

The case of Ireland, more acute by reason of its special sphere, is only

a striking instance of a fact that the legislators of the old world must

necessarily take into account henceforth, the fact that the immense area

of land newly cleared in the two Americas, in Australia, and India,

are, four-fifths of them at least, the property of those that cultivate

them personally. They have no other burden to bear than taxes, and are

therefore in a condition of crushing superiority in the struggle with the

countries in which dual ownership obtains. With an equal fruitfulness

(and that of virgin soil is almost always greater), it is clear that

the soil which supports only those that cultivate it, instead of two or

three superposed classes of participants in its products, must always be

able to give those products at a lesser cost price, and therefore will

be able to throw them on the market at a lower rate. It is not merely

common sense, it is the immutable course of human progress that condemns

landlordism to disappear ere long from the face of the globe.

* * * * *

Reduced to its elementary terms, the Irish question stands thus: 12,000

landowners, of foreign origin, possessing almost the whole of the

island; 1940 of these proprietors detaining two-thirds of this soil; 744

holding the half of it. All these lands parcelled out into insufficient

holdings, and cultivated by 720,000 native farmers, for the most part

entirely devoid of capital. The agricultural product of the island,

divided between two schedules on the official rolls of the income tax:

the first one of £2,691,788 only, representing the income of the

720,000 Irish farmers and their families; the second, of £13,192,758,

representing the income of the 12,000 English landlords. The half at

least of this sum leaving the island every year, and being spent outside

it by the _absentee_ landlords. Not one farthing of this lordly income

coming back to the soil, either directly or indirectly, in the shape of

manure, buildings, or agricultural improvements; nor to industry, which

is nil. General pauperism, resulting from the feudal organization that

stops development of wealth in its germ, and more and more unfits the

country for a struggle with the more normally organized nations. Unpaid

rents, landlords and tenants eaten up by usurers, a permanent conflict of

interests shown at each term by three or four thousand evictions, without

mentioning the still more numerous cases in which eviction is not carried

out because it would prove useless. A universal bankruptcy; a chronic

state of social war; a growing contempt of the law; agrarian violence;

the suspension of public liberties; a gradual return of the soil and

its inhabitants to the savage condition; a constant augmentation in the

area of uncultivated land; a regular emigration of the adult and able

population; a quarter of the remaining inhabitants living at the expense

of the ratepayers, either on outdoor relief or in the workhouses;

financial grievances, added to historical and political grievances;

hunger sharpening the rancour of the vanquished race; its hatred of the

conqueror shown periodically by the return to the House of Commons of

85 members whose only mandate is to obstruct the regular working of the

British machinery. Such is the epitome of the results obtained in Ireland

by the English after an occupation of seven centuries. Never did history

register such a scandalous failure.

Vainly do Oxford and Cambridge, in order to explain or palliate it,

resort to all their scholastic sophistry. Vainly it is endeavoured

to discover its cause in some inherent vice of the Irish race, in

their ignorance, their religion, their laziness, and even a sort of

“melancholy” imparted to them, it is alleged, by the neighbourhood of the

ocean (_sic_).

Ireland is not the only country edged by the Atlantic: neither is it

the saddest. Her children are not in any marked degree more illiterate

now-a-days than those of England, and if they were so for a long

time—when they had to slip off to unlawful and clandestine “hedge

schools” if they wanted to learn their alphabet—we know too well who was

responsible for such an outrage on civilization. The Celts of Erin are

Roman Catholics, it is true, but after all there are on our planet a

certain number of nations who have not died yet of this religion. As for

their political capacity, they vindicate it every day by the wisdom and

firmness they display in sustaining the struggle against the oppressor.

One must bow to evidence and do justice to Ireland. And for this there

are not two formulas. There is only one, in two articles:

1.—Expropriation of the landlords with a fair indemnity, to the profit of

the Irish tenantry.

2.—The extension to Ireland of Home Rule, which is the invariable rule

of all British possessions, near or far, guaranteed of course by all the

precautions judged necessary for the security and unity of the United

Kingdom.

* * * * *

It is the glory of Mr. Gladstone to have understood and to have had the

moral courage to declare that there is no other solution. And as we

think of this, is it not a strong argument in favour of the superior

justice of agrarian revendications in Ireland, that it should have

imposed itself to the reason of that illustrious politician, the most

English assuredly of all the statesmen that have succeeded each other

in office since the time of William Pitt? Those common reasoners who

rebel against a necessary restitution, should think of this. Here is an

old man seventy-eight years of age, who, ever since he left Eton, had no

other care, no other occupation than the affairs of his country; the most

energetic, the most active and brilliant of leaders, the most experienced

in finance; of all the orators in the British Parliament the most lucid

and pungent; a refined scholar, an accomplished Hellenist, the possessor

of an hereditary fortune that frees him from domestic cares, the son

of a British merchant-prince, and the father of an Anglican clergyman,

himself Protestant to the core, and fond of officiating in the place of

his son in the church of Hawarden; a man whose predominant quality is

his earnestness, and whose supreme rule of conduct is a well-regulated

love of his country. This statesman, who has been ten times in office

since the year, already so far from us, when he entered it under the

leadership of Robert Peel, and who knows everything about the affairs

of his country at home and abroad, has made his life-study of the Irish

question. Twenty times in forty years has he attempted to grapple with

it, to unravel it, to solve it. All the remedial measures that have

been applied to the wounds of Ireland since 1860 had him for their

initiator. He was the first to realize the odious wrong of an established

Anglican Church in that Catholic country. To him is due the political

and intellectual enfranchisement of the Irish; it was he who gave them

national schools and who put them (by dint of what Titanic struggles!)

on the same electoral footing as the other British subjects. It was he

who promoted, defended, and succeeded in passing all the Land Bills meant

to soften the wretched fate of the Irish serf. Lastly, one must not

forget it, he never hesitated, when he thought it necessary, to claim

laws of repression against agrarian violence. Mr. Gladstone is assuredly

no anarchist. He is neither a madman nor is he in his dotage. Never was

his genius clearer, his word more eloquent. Add to this that this man,

enamoured of power like all those who have passed their life in it, knew

that he was courting a certain fall when he proposed his solution of the

Irish question, and could entertain no doubt of the schism that would

take place in his party on the subject....

And yet his conscience could oppose no resistance to the blinding light

of facts. He clearly saw that palliatives were insufficient, and that

there was an urgent need to take the evil at its root. As a conclusion to

half a century spent in studying the case, and to twenty local attempts

at healing it, after two or three thousand nights spent in the House

of Commons in discussing the question under all its aspects, he comes

forward to say: “_Justice to Ireland!_ we must give back to her what was

taken from her—her inheritance and her freedom!”

Can one suppose for a moment that Mr. Gladstone came to such a conclusion

without the most decisive and powerful motives? Can anyone feel himself

strong enough to hold opinions better founded than his on this matter? We

must congratulate his adversaries on their happy self-confidence; but we

cannot do so on their moral sense or on their modesty.

I.—MR. GLADSTONE’S SCHEME.

Mr. Gladstone’s scheme was framed in two organic Bills. By the first the

British Government undertook to expropriate the landlords, and to redeem

the Irish lands on a basis of twenty times the actual rent, to be paid

in English Consols, at par. These lands would then be sold to the Irish

tenants at a discount of 20 per cent., payable in forty-nine years by

instalments equal to about half the former rent. The second Bill provided

for the local government of Ireland, while it reserved for Great Britain

the general control of the revenue and the right of keeping military

forces in the island. Thanks to a coalition of a fraction of the Liberal

party with the Tories, this programme fell to the ground at the General

Election of 1886, and was set aside by Parliament.

It may be that the loss is not much to be regretted. Very likely Mr.

Gladstone’s scheme was, in his own thoughts, only meant as a trial, what

we call a _ballon d’essai_. Excellent in its twofold principle, his

solution had the very serious drawback of substituting, in the place

of the 12,000 present landlords of Ireland—a single one, the State.

It looked as if it solved all difficulties, and perhaps it would have

caused fresh complications. In fact, it amounted to requiring that the

unavoidable liquidation should be paid—by which people? By those who

could least afford it—the Irish tenants. Whence might the poor devils

have taken the money for their annuities? And even admitting that they

could have found it, can one refuse to see that their culture, so

wretched already, would have become still poorer? Has ever man chosen, to

buy an estate, the moment when he is a confirmed bankrupt?

But it would have been to them a nett gain of one-half on their actual

rent, it will be objected.

A nett gain of one-half _on nothing_, then, as they cannot afford to pay

any rent just now, unless they deduct it from their capital (supposing

that they have any), and there is no reason to suppose that things will

be better for the next fifty years.

Besides, if you admit that by paying for forty-nine years half the actual

rent as judicially fixed, the Irish tenants ought to have the ownership

of the land, why, in the name of all that is fair, refuse to see that

they have paid it more than ten times already, in the shape of excessive

rent?

“They were free not to pay it and go out, with their goods and chattels,”

says my old friend, the Economist. I answer: No. They were not, for a

thousand reasons, and had to obey the will of the vampires, as long as it

was strictly possible.

Either the tenants, having become proprietors in name but not in reality

(or, as it were, proprietors of a shadow of land mortgaged for half a

century), would have paid their annuity,—and in that case they were as

poor as before; or they would not have paid it, and then the Liberal

party would have heard a fine din!

In fact the Gladstone plan rested on an entirely chimerical hope: that of

settling the Irish question without its costing a penny to the British

Exchequer. To entertain such a hope is clearly to prove that one sees

indeed the evil, but without descrying its deeper cause.

This cause lies in the IMPOSSIBILITY to the modern tenants, in the face

of the competition of better organized countries, and generally under the

present conditions of the world’s agriculture, TO PAY ANY RENT WHATEVER.

The Irish tenant is a bankrupt, because he has paid, for too long a time

already, the rent that he could not afford. The land is impoverished for

the very same reason. Now, to sell it to a penniless buyer is absurd

enough; but to pretend to believe that the penniless buyer shall render

it prosperous and make it yield riches, is perhaps more absurd still.

Such illusions ought to be discarded. If England really wants to settle

the Irish question, as her honour and her true interest both command her

to do, she must manfully accept the idea of a pecuniary sacrifice and a

real restitution. It would be useless to cheat herself into acceptance of

half-measures. She had much better weigh the real cost of an imperious

duty, pay it, and square matters once for all.

Not only must she give, _gratuitously give away_ as a present, the land

to the Irish tenant, but she must provide him, at the lowest rate of

interest, with the capital necessary for putting that land in working

order.

This consummation might perhaps be attained at a lesser cost than would

at first sight appear possible,—let us name a figure,—at a cost of one

milliard francs, or £40,000,000. But this milliard should be forthcoming

in cash, presented by the British nation to the sister isle as a free

gift, a premium paid for peace, or rather a lump sum of conscience-money,

such as we see sometimes advertised in the columns of the _Times_.

II.—AN OUTSIDER’S SUGGESTION.

The ideal solution for the innumerable difficulties of the Irish question

would evidently be the _tabula rasa_,—the hypothesis that would transform

Ireland into a newly-discovered island of virgin soil, barren and

uninhabited, where England had just planted her flag, and out of which

she wished to get the fullest value in the shortest possible time.

What would her policy be in such a case? She would begin by surveying

the whole extent of her new acquisition, by parcelling it out in lots

carefully, then by calling in colonists and capital.

To the immigrants that came without any other wealth than their stalwart

arms, she would make gratuitous concessions of small lots of land,

accompanied by seeds, agricultural implements, and an exemption from

taxes during a limited period of time. To those who came with capital,

she would give more important plots of ground, either demanding a premium

of occupation more or less high, shortening the period of exemption for

taxes, or again elevating the rate of those taxes. Most likely, too,

she would favour the establishment of an Agricultural Bank that would

advance to the new colonists such moneys as they desired, according to

their wants, their chances of success, and the individual securities they

presented.

In reality it cannot be supposed that in Ireland the past, the vested

interests and the settled habits of centuries, can be erased. But at

least one can try to come near to this ideal; and besides, this island

presents, over the barren and uncultivated one, the advantage of having

a ready-made population; the country, its climate, its soil, are known;

there is a large proportion of able workmen, valuable house property,

no inconsiderable provision in agricultural implements, not to mention

several thousand head of horse, oxen, sheep, and pigs ready imported.

The advantages of this over a virgin island are, therefore, very clear;

they are visibly stronger than the drawbacks, and success is certain if

measures of the kind we allude to are vigorously carried out.

England, then, must begin by buying out, not only the properties of the

landlords, but also, and this is only justice, the interest that a large

number of farmers possess in those lands under the name of tenant-right.

The area of cultivated land in Ireland (exclusive of towns) is, in round

numbers, fifteen million acres. Before all, the basis of indemnity

granted to the landlords must be fixed.

Mr. Gladstone proposed the basis of twenty times the actual rent, as

judicially fixed. This seems an exorbitant price, for various reasons.

The first reason is that no leased land under the sun normally yields

to its owner, at present, anything like the interest supposed by such a

valuation. The second reason is that the landlords’ property in Ireland

has actually no real value whatever; it could not find a purchaser,

probably, at the price of three times the nominal rent, were it put up

for sale (let anyone who commands capital, and who looks for a secure

investment, consider whether he would ever dream of buying Irish land,

just now, at any price). The third reason is that the true responsibility

of the Irish disease rests with those very landlords who never did

their duty by the country. Granted that their faults (one would rather

say crimes) ought to be covered by the benefit of prescription, and

that a fair indemnity ought to be given them or their creditors if

they are dispossessed by measures of public sanitation, it would look

ridiculous,—indecent to go to the length of rewarding them for their

moral and economical failure by a disproportionate indemnity taken out of

the pocket of the British taxpayer.

When one hears, therefore, Mr. Gladstone speak of giving the landlords

twenty times the nominal rent of their land, one is reduced to admit

that his idea was to bribe them into acquiescence to his scheme by an

exorbitant premium. The Irish landlords did not understand their true

interest; they did not see that they should have thrown into the scale

the weight of their votes. Very likely they were wrong. They may say

good-bye to the Gladstone indemnity; they will never see it again. For

the longer they wait to settle this question, the more must farm-rent

dwindle away and indemnity shrink to nothingness.

It seems that, at present, in fixing it on the basis of twelve times the

judicial rent, the British nation would show great liberality. It would

be equivalent to saying that Irish land, as an investment, is worth

one-third the capital in English Consols that bears the same interest,

which is certainly paying it an unexpected compliment.

As for the tenant-right of the farmer, which it is equally indispensable

to redeem if all is to be cleared and there are to be no more conflicts

of interests, let us admit that it is worth, on the whole, three or

four times the judicial rent. Very likely again this is excessive. But

this matters little practically, as will be shown further on. We find

thus, for the aggregate interest vested in the Irish soil and subject to

indemnity, a common rate of sixteen times the judicial rent.

The average of this judicial rent is ten shillings per acre. For fifteen

millions of cultivated acres to be redeemed, this would therefore give a

total sum of 120 millions sterling to be paid. Thanks to this indemnity

of expropriation, the English nation would become absolutely free to

dispose of these lands as she pleased.

But where are those 120 million pounds to be found? and they must be

found over and above the capital necessary for the working of these

lands, since we admitted in principle that it would be necessary to find

it in most cases. This is the way:

As a first outlay, we have admitted that the British Exchequer would put

down £40,000,000 sterling in the shape of Consols at par. That capital

represents an interest of about one million sterling and a quarter, or

an annual tax of about ninepence per head. This certainly would not be

a high price to pay for such a precious advantage as the suppression of

the Irish plague. There is no decade in which a great nation does not pay

more for some unlucky and useless venture—the Afghanistan campaign, as a

case in point.

To these 40 millions sterling, sacrificed by the wealthiest of European

nations to its internal peace, shall be added the resources proper to

Ireland. These are no despicable ones. Ireland, taxed much lower than

Great Britain, nevertheless contributes no less than eight millions

sterling, in round numbers, to the general revenue of the United Kingdom.

Of these £8,000,000 about £4,286,519 go to the keeping of the army

of occupation and the administration of finances; in other words, to

the services meant to remain “imperial” in the hypothesis of Home

Rule. About £3,744,462 are paid for the services that would, in this

hypothesis, come into the province of the Irish Parliament, viz., public

works, law courts, tax-gathering, local administration, registrations,

land-surveying, lunatic asylums, schools, prisons, and the like. It seems

that a new and poor country, as we suppose Ireland to turn out, ought

not to pay for such services as liberally as does wealthy England, and

that a reduction of a third on these heads, or £1,250,000, is perfectly

feasible. That is about the income for £40,000,000 in English Consols.

Here, then, we have sufficient provision for a second milliard in the

shape of _interest_.

The interest for the third milliard would easily be raised in the shape

of additional taxes, if Irish agriculture were freed from any other

charges. That would only increase the annual taxation by about a sixth

part, and would not even then put it on a level with the incidence

of English taxation. Ireland, on her side, might well do this slight

sacrifice to the cause of social and political peace.

There, then, we have the £120,000,000 wanted (in the shape of a special

loan, emitted and guaranteed by England), which are found—a third by each

of the high contracting parties; a third by a reduction of 33 per cent.

on all services that would have become purely Irish.

How ought this magnificent lump of money to be used to make it bear

all it can? By lodging the whole in the coffers of a special _Bank of

Liquidation_, that would be entrusted with all the operation. This bank,

strong in her guaranteed capital of £120,000,000, invested, if necessary,

with the power of emitting special paper-money, begins by paying all the

lands on the basis fixed upon by law. This implies only, at the most, an

outlay of £90,000,000. These lands the bank divides into three classes.

_Class A._—The fee simple of the first class, composed of the holdings

under £10 a year, is simply transferred to their actual holders (as would

be done in an infant colony in order to attract inhabitants), subject to

the single proviso that these lands shall be cultivated after a given

system, and according to certain rules, and taken back by the public

domain, if this condition be not observed.

Let us remark, in passing, that this free gift will, in the majority of

cases, be only the legalization of a _de facto_ gratuitous occupation,

most of these small tenants having, for the last three or four years,

stopped paying any rent to the landlords.

Where, in that case, will be their advantage? it might be asked. They

will be no richer for having become landowners in point of law, as they

are now in fact.

This is a material error, as shown by the example of our peasant

proprietors in France. One of the chief reasons that prevent the small

Irish tenant endeavouring to get all he can out of his land is precisely

the rooted wish in his mind not to work for the benefit of the landlord.

From the day that he shall be certain of keeping the entire fruit of

his labour to himself, he will emulate the French Celt; he will submit

himself to the hardest privations and the most unremitting toil; he will

abundantly manure his land, ceaselessly tend it, turn it again and again;

he will make it yield all it can. Anyhow, if he does not, he will have

only himself to blame for it.

_Class B._—The second class of land, composed of holdings from 15 to 20

acres and over, is sold to its actual holders for the price of their

tenant right, if they be willing to accept this privilege. In the

contrary case, the tenant right is paid down to them at the rate fixed

upon by experts, and the fee simple is put up for sale by auction. The

ultimate proprietors of these domains of average extent receive, by the

hands of the local agents for the _Bank of Liquidation_, every facility

to form themselves into unions for the collective culture of their land.

They remain, however, free to cultivate it themselves and in their own

fashion.

_Class C._—The third portion of the soil, formed by the choicest land,

shall be put aside in each district to form a great domain where

experiments shall be tried and examples given in agriculture—a domain

managed by official agronomists, and cultivated by associations of

agricultural labourers, salaried partly in kind on the product of the

land, partly by participation in the nett profits. Not only shall there

be introduced on those great domains, together with the finest breeds of

cattle, the most perfect and scientific modes of culture, but, besides,

public demonstrations and lectures shall be made, agricultural pupils

shall be formed, and seeds of first quality shall be given at cost

price. These model-farms alone remain the property of the State, and are

inalienable.

Thus would be constituted at once, together with a class of peasant

proprietors, the middle and great cultures which are equally wanting in

Ireland.

Special laws abolish entail in the island, submit to expropriation (for

25 years at least) any owner non-resident on his property, and forbid,

under pain of heavy fines, to hold or give on lease any parcel of land

under 12 acres.

Other laws, imitated from the _Homestead Exemption_ of the United States,

protect the peasant against debt. The _Liquidation Bank_, after having

set the new system in motion, secures its working by advancing at the

lowest rate of interest the capital wanted by the small and middling

landowners, which must before long kill usury and drive it from the

country. This bank is, in every sense, the organ and focus of a fiduciary

circulation that is amply sufficient, on this broad basis, for all the

financial wants of agricultural industry.

Thus, the whole revenue of the land remaining in the country, circulating

freely, and incessantly undergoing its normal transformations, health

returns by degrees to the social body. There is no longer any question

of “unemployed” labourers; on the contrary, it is rather hands that are

wanted on all those flourishing estates which have day-work to offer, not

only to the owners of small holdings, but even to the unemployed of Great

Britain.

And so England begins rapidly, though indirectly, to recover her advance,

owing to the quick increase in the returns of the Income Tax; in perhaps

four or five years, that increase covers the interest of her £40,000,000.

It comes to say that her real outlay turns out to be only a tenth or

a twelfth part of that advance. Emigration suddenly receives a check.

Nay, a new, liberated, prosperous Ireland sees her children flock back

to her shores from abroad, enriched and reconciled, bringing home their

capital with their experience. For the Irishman ever keeps in his heart

unimpaired the love of his mother country, and will return to her as soon

as he can.

Let us carry our hypothesis further.

At the same time when she gave up the responsibilities of the

local government of Ireland, England has transmitted them to the

representatives of the Irish nation.

Are those representatives to form immediately a single Parliament sitting

at Dublin, or are they for the present to be divided into four provincial

assemblies for Leinster, Munster, Connaught, and Ulster? This question

is of small importance, at least at the beginning. Let the first step

be taken; an united Ireland will only be a matter of time. The best

way in such cases is to follow the expressed wish of the populations;

and supposing that Ulster, or at least a part of Ulster, vote for the

continuation of the present _régime_, why should not those territories be

excepted from the new arrangements, and either be left _in statu quo_ or

joined politically to Scotland, of which they are a geological as well

as an ethnical dependency? But I cannot help thinking that if the above

system was submitted to the Antrim tenants themselves, they would not be

backward to see its advantages.

On the whole question the last word should remain to the voter. If a

majority of the electors of Scottish Ireland spoke in favour of Home

Rule, what could be objected to them? That they will eventually be

oppressed by the Catholics? No great fear of that, I should think; and

besides, efficient measures could be taken, guarantees found against

that danger; but no such caution will be really wanted. The influence of

the Catholic clergy in Ireland has for its principal basis the political

state of the country. The day when difficulties are cleared up, national

education will soon have put an end to the reign of clericalism in

Ireland as elsewhere.

One cannot help feeling firmly convinced that Mr. Gladstone’s formula,

“Home Rule and Abolition of Landlordism,” taken in its most general

meaning, and applied with a spirit both prudent and liberal, will suffice

to heal in a few years the disease of Ireland. Public wealth will rise by

degrees, feelings of hatred will die away, the rapidity of the cure will

take the world by surprise. Has not already the adoption of the Irish

programme by a large number of Englishmen belonging to the Liberal party

been sufficient to bring about a partial reconciliation between the two

countries? We have seen Irish orators come and preach the Liberal gospel

in England, and reciprocally, English orators go and bring the word

of peace to Ireland. That alone is an augury of success, a symptom of

healing and pacification.

* * * * *

Will it be objected that this is a Utopian picture, an unpractical

scheme, or simply one of difficult execution? As for me, the more I look

into the matter, the more settled grows my belief that three things only

are requisite for substituting so much good for so much evil, viz.,

money, steadiness of purpose and conscience. Nobody will say that the

English have ever shown a lack of steadiness in the pursuit of success;

money they have in abundance; will they be wanting in conscience? This is

scarcely to be feared. Conscientiousness of a more or less enlightened

kind is a characteristic of the Englishman, and it is his highest praise.

Men are constantly to be met in England who rule their conduct on the

principles of an inward law. It is true that, by a natural consequence,

many are good only in name, and their display of conscience is only a

sham; but as our great moralist has said, “Hypocrisy is a homage which

vice renders to virtue,” and wherever vice is obliged to wear a mask,

virtue is bound to conquer.

A great transformation, the instruments of which are the press, the

steam-engine, and the telegraph, has been slowly developing throughout

the world during the last few years: a new and powerful influence has

been born that might be named “obligatory justice through publicity.”

Tennyson has spoken of “the fierce light that beats upon a throne;”

thrones now-a-days scarcely exist except in name; the will of the people

has taken their place. But let Governments call themselves republics or

monarchies, they are equally submitted to that pitiless ray of light

which is the ever-wakeful eye of the press, the uncompromising publicity

which ignores either rank or station. How many examples of it have we

not seen at home! To quote a recent one, take that wretched Schnæbelé

affair. Only fifteen years ago there would have been found in it reasons

ten times sufficient to bring about a war for those who wanted it. Not

so in our days. In less than twenty-four hours the press had brought to

light the most minute details of the affair, exposed the naked truth to

the eyes of the world, photographed the place where the incident had

occurred, submitted, in short, to the great public judge all the evidence

of the case. One had to tender apologies under pain of being called the

aggressor, and the whole affair evaporated into smoke.

Such results are perhaps the clearest gain that modern progress has given

us. If our age has a superiority over the preceding ages, it is assuredly

to have succeeded in making injustice more difficult to practise. More

and more henceforward will great national crimes become impossible. Mr.

Gladstone’s chief merit will be to have understood it before anybody

in England, and to have been emphatically the man of his time. In spite

of friends and adversaries he has dared to utter the truth, and say:

“We must give back to Ireland what we have taken from her. The good of

England imperiously demands that sacrifice, for we are entering an age

when the honour of a great nation should not even be suspected.”

He is actually the only statesman in Europe who follows a policy of

principle; the only one seeking the triumph of his opinions by the

sole help of reason. All the others, from the most famous to the most

obscure or passing politician, are only jobbers. Disraeli had too much

of the mountebank about him to have been able to secure the respect

of posterity. Gortschakoff was only a courtier of the old school;

Cavour a clever lawyer; Thiers a dwarf, in a moral and political, as

in a physical, sense. Bismarck profits by a state of affairs which

he did little or nothing to create, and at the most is the belated

representative in our times of fossil feudalism. Gladstone alone is a

truly modern statesman, and therefore is destined to be set by history

above all his contemporaries, if only he succeeds in carrying out

his great enterprise; for the more we go the more nations shall be

restricted to politics of principle, both because all other systems are

exploded, and because the diffusion of learning will be for the future an

almost insuperable obstacle to petty or brutal diplomatic conspiracies.

Great Britain, it is earnestly to be hoped, will consent to follow

her great leader in the way he has shown to her. She is offered the

most splendid opportunity of doing what no nation has achieved as

yet,—atoning, of her own free will, for centuries of injustice, and

trying one of the noblest social experiments that can ever be attempted.

It would be the beginning of a new era in the history of human societies,

and pure glory for those who initiated it. Not only could such results

be attained at little cost, but the most obvious, the most pressing

interest of England invites her to the enterprise. Let her make haste.

After having affirmed for half a century the sovereignty of peoples, and

their right to govern themselves according to their will, she cannot give

herself the lie at home. After having protested against Bomba and the

Bulgarian atrocities, she cannot in her own dominions remain beneath “the

unspeakable Turk.” After having assumed before the world the attitude of

a systematic foe to slave-trade and all kinds of oppression or cruelty,

after having carried it even to maudlin sensitiveness, as in the case

of pigeon-shooting, “birds’ corpses on women’s hats,” and the like, she

cannot decently carry on the slow destruction of a sister race through

starvation. She cannot and she will not do it, for it would be branding

herself for ever as Queen of Humbug, Empress of Sham.

FOOTNOTES

[1] Absenteeism, in its present form, seems to date only from Grattan’s

Parliament, but in some shape or another it may be said to date from the

British invasion of Ireland, and to result from the very nature of an

insular kingdom transferred wholesale to the nobility of a neighbouring

state.

[2] A later instance. On August 30th, 1887, two men armed with guns and

wearing masks entered the house of Mr. R. Blennerhasset, at Kells, near

Cahirciveen; they went upstairs to Mrs. Blennerhasset’s room and demanded

money, which they got to the amount of about £2.

[3] My guide was quite right. In a statistical table of trials between

July, 1885, and July, 1886, for the County Kerry, I find the following

items: _maiming cattle_, 9; _injury to person_, 7; _murders_, 3; _firing

at persons_, 8; _firing into houses_, 15; _threatening letters_, 125;

_intimidation_, 36; _malicious injury_, 22; _arson_, 19; _assaults_, 22.

The above figures, it should be observed, only relate to outrages brought

home to their authors; there can be no doubt that a much larger number of

agrarian outrages remain unpunished.

[4] See Appendix, p. 331.

APPENDIX.

_EXTRACTS FROM SOME LETTERS ADDRESSED WITHIN THE LAST TWO YEARS TO AN

IRISH LANDLORD BY HIS TENANTS._

The _Times_ has published, on October 10, 1887, an exceedingly

interesting batch of letters selected from some three hundred addressed

within the last two years to an Irish landowner by his tenants. As the

editor of those letters wrote most appropriately, there is perhaps no

means whereby truer insight can be obtained into the ways and habits of

the Irish peasantry than by studying the letters written by the people

themselves. Typically enough, however, the same editor only saw in those

letters how “unbusiness-like and illogical is the Irish tenant,” and

“the various reasons that an Irishman gives for not paying his rent. One

is unable to pay because his uncle is confined to bed, and his daughter

suffering from a sore eye; another because a relative has died; a third

because his brother-in-law has brought an action against him for money

lent, and he has had to pay; one because his family is small, and another

because it is large; another—and this is the most common excuse—because

he has been unable to sell his stock; another because his wife has a sore

hand; another because of the death of a cow; another because the weather

is severe and there is a sheriff’s bailiff obstructing him from making up

the rent; another because it was God’s will to take all the means he had;

another because of the agitation.”

Reasons which, it may be seen, appear to the English eye entirely

ridiculous and unbusiness-like.

What strikes a Frenchman most, on the other hand, in the letters, is

their touching simplicity, the appalling instability of a budget that

the least domestic mishap is enough to upset, and the fruitless attempt

of the poor man to penetrate into the real cause of the burden under

which he is panting; in the comments, the utter incapacity of the

British landlord to understand his Irish tenantry even when he is a good

landlord, which is obviously (perhaps too obviously) the case here.

The letters are thus characteristic in more than one sense. Whatever the

angle under which they are read, they undoubtedly remain first-class

documentary evidence.

_8th Jany., 1887._

To * * * *, Esq.

SIR,—I received a letter yesterday from Mr. G⸺ who demanded the

payment of £31 0_s._ 6_d._, rent due up to 29 Sept. 1886. I was

in with Mr. G⸺ this day & he told me that he had no further

instructions than what was contained in his note. Now my Uncle

has been confined through illness to his bed since last June,

& my daughter has been under medical treatment since last

September for a sore eye which proceeded from a bad tooth, & I

even had to pay the Dentist ten shillings for extracting it, as

the Doctor could not do so. I trust you will kindly take into

consideration my position and stay proceedings, & I will send

you £18 next Saturday & the remainder about the 13th February,

the day after fair of K⸺.

Your obedt. Servant

* * * *

* * * * *

The following is also from the same man:—

SIR,—I would have sent you the remainder of the rent on the day

mentioned but the old man died & I had extra expenses but if

you would kindly wait until about the 25th of March I will be

able to let you have it.

Your obedient servant

* * * *

* * * * *

_9th March, 1887._

SIR,—I have yours of the 4th inst. & am very sorry to say

I have met a reverse & cant pay up to my word. I took a

Brother-in-law to live with me—he was a tenant of your

property who lost the power of his limbs & obliged to get into

Hospital, his daughter my niece who I reared went to America

she died there after saving a good deal of money her father

after much trouble got £200 of it & after being 17 years in the

Hospital he had to leave it having means to live & he requested

to come to live with me which I allowed, & being maintained as

one of my family for 12 months up to Wedy. last he now sued me

for £50 which he lent me while here. He is at other lodgings

& subject to evil advice but he fell out with me while here &

since has been most ungrateful. I done my best to get this law

put back but failed & had to pay the money I had made to pay

my rent. I am much grieved being obliged to ask to the middle

of next month to pay it. I wont have any fairs sooner to sell

my stores but I will surly have it about the 20th April if not

sooner. You may be sure only what happened me I would have paid

up to my promise.

Your obt servt

* * * *

* * * * *

_10th March._

MR. ⸺. After all I built & what I ow in shops & from the loss

of sheep I am not abell to pay but if you forgive me this half

year’s rent you will save me from destruction, and if so I

will keep it a profound sacred. I promis I will never again

ask anything of you & will be punctual in future, my family

is small & my health not good to go travell. I brought a dale

of money in to this farm 5 years ago and it is all gon now. I

apeal to your kind genariss hart to do this for me & may the

almitey god give your self & your children the Kingdom of hevan.

I remain most respectfully

* * * *

* * * * *

_January 9th._

DEAR SIR,—In reply to youre noat I am verrey sorrey that I can

do nothing at the presant it is out of my power I have nothing

to sell unlss I sell what I have to ate my self and seven

littel children. I had but one calf to sell to pay you and it

was the will of provedence to take him, he died. I have but one

cow & I had hur in the fair of N⸺ and all I could get for her

was four pounds, so if you presede with the law as yore lawyer

sayes he will I must sell hur to pay you

Your humbel tennant

* * * *

* * * * *

_August 31._

SIR, — I promised the rent after the fair of K⸺ in June. I had

three calves in it & covld not sell. I took three months grass

for them to see could I do better. I intend to have them in D⸺

on the 12th & if I sell them I will send the rent after that. I

would have wrote only expecting to have the rent before this.

My wife took a sore hand & is in hospital this two months & is

in it still so its poor times with me.

Your tennant

* * * *

* * * * *

_11th March._

SIR,—In reply to your letter dated 5th inst. I beg to ask your

honour the favour of a few days grace. I hope to be able to

meet your demands by the time you call to collect your rents in

April. In the meantime I might have an opportunity of setting

the fields in Con acre.

Being a lone widow with two helpless children one of them of

weak intellect I hope your honour will kindly consider my case.

I am Sir your Honour’s most obedient & humble servant

* * * *

* * * * *

_January 19._

SIR,—I received your letter, it is not in my power to make

money for you now as I had to borrow some of your last rent

which is not all paid yeat on account of the death of my fine

cow that died. I will use my best endavours against May.

Your ob. servt

* * * *

* * * * *

_September 26._

DEAR SIR,—I make apail to you at the present time that I am

endeavring at this time to make up the rent. Now I would have

it sooner but the weather for the harvest was savere, sore I

could not help it Der Sir, there is a man who is a Sheirf’s

baliff is going to injure me & to obstruct me in making up

the rent for you which I would hope soon to have value for.

Dear Sir I apail to you that you will not allow but Dis allow

injuring a poor tenant who is endeavring to make up the rent.

I would say one thing that I believe he is at least without

maners. I apail to you that you will not allow to obstruct

making out rent as quck as posible. one thing I wonder much

that you would permit him or such as him any place. I will

refrain on that presnt. I will ask this request off Mr. ⸺ as

soon as I can get the rent will he be kind enough to take it

from me. I will ask the favour of you to give return as it may

plaise you. Excuse my hand riting.

Yours truly

* * * *

* * * * *

_August 2nd._

MR. ⸺. I received Mr. G⸺’s letter on the 31st of July. I am

sorry I am not able to pay at preasant. I am willing to pay my

rent but it was God’s will to take all the mains I had intended

to meet you. I hope you will be so kind to give time untell

October, as it is so hard to make money

Your obt. servent

PAT. F⸺.

* * * * *

_Wensdy 19th._

* * * * Esq. SIR,—I received your letter & will send you the

rent as soon as I can. There was no price for cattle in the

fairs that is past, in fact the could not be sold atol. I

expect to make the rent in the fair of K⸺. I could always pay

my rent but this cursed agetation has destroyed our country but

I hope the worst of it is over

I remain Your Obedient Servant

* * * *

* * * * *

The following letters also relate to the payment of rent:—

_October 10._

SIR,—I did not receive your letter ontill this Day. It has

given me a great surprise I hope your Honour will not put me to

cost I have a little best to sell, and after the fair in C⸺, a

thursday I will send it to yo and I hop yo will not put me to

cost. I hop your honour will feel for me

truly

* * * *

* * * * *

_October 4th._

MR. ⸺. SIR,—I was again disappointed in the fair at N⸺ in

selling my cattle and I must ask time of you till I get sale

for if possible I will sell them in the fair of C⸺ do not once

imagine that I am not enclined to pay but I never was offered

a price for my cattle. I was speaking to some of the tenants

and the would wish to see you in N⸺ the rent day as the want to

know what you want for your land

Yours respectfully,

* * * *

* * * * *

SIR,—I was very sory to see your hon goeing back without the

rient.

I was willing to pay that day but I could not. I send you my

half-year’s rent £13 10, so I hope your hon will luck after

turf for me there is no ous in asking it of Mr. F⸺ There is to

banks idle on the tients part on F⸺ and Mrs. N⸺ has 30 banks

set this year so I count it very unfare if we doent get one The

old men was geoing to kill us when we did not pay your hon the

day you ware in N⸺ We ware all sory we did not settle that day

I remane your obdient servant

* * * *

rember the tturf.

The following is in the same handwriting as the last, but signed by

another tenant:—

DEAR SIR,—You spoke of referring to Mr. F⸺ for turf, we did not

like to intrupeed (query, interrupt) yur hon at that time. Well

sir there is too banks of your own on the tients part an Mrs.

N⸺ is giveing turf to men on the five different estates Every

one that wonted turf got it but two tients no one els wonts it

besids, so I hope your hon will luck to us. I am willing to pay

my way if I get a chance. N⸺ D⸺ has turf this 40 years No one

wants it but P⸺ F⸺ & M⸺ T⸺. We would pay your hon ondly for the

rest

Believe me Your obedient servent

M⸺ T⸺.

do what your hon can about the turf

* * * * *

_November 23rd 86._

HONOURED SIR,—I got both your letters & replidd to the first

& directed it to D⸺ in which I asked for a little time to pay

the rent I had some young cattle in the fair of K⸺ and did not

sell them. It will greatly oblige me if your Honour will give

me time untill the Christmas fair of F⸺ as I have some pigs to

sell that will meet this rent & that would leave me the cattle

to meet the May rent as the young cattle I have is not fit to

sell at preasant.

I feel sorry to have to trespass on your Honour, but the times

are bad and it is hard to make money, but I hope we will soon

have better times under the present Government, and that all

those mob laws will soon be at an end.

I remain your humble servant,

* * * *

* * * * *

It shows a curious state of things when a would-be tenant thinks it

necessary to assure the landlord that he knows the farm belongs to him:—

_April 12, 1887._

To Mr. * * * *

SIR,—Just a few lines to let your honour know that my father

is very delicate for the past tow months and not expected to

recover. I would like to let your honour know that it was mee

that minded your Property for the last ten years. I know that

this place always belongs to you and that the emprovements cost

no one But your self a shilling. I would like to know how mutch

my father is in your dept.

I remain your honors faiteful servant,

JAMES T⸺.

* * * * *

The following contain offers of cattle in lieu of rent, a form of payment

which Irish tenants are always anxious to adopt if they can, for though

they declare there will be no difference about the price, they always

expect the landlord to give them considerably more than the market value:—

_January 18._

DEAR SIR,—I am not able to answer you with money at present. I

have the heifer that I told you of and if you wish I will send

her to T⸺ for you, and I expect your honor and I wont differ.

Your obedient servent,

PATRICK F⸺Y.

* * * * *

_Jany 5th._

SIR,—I have 5 nice bullocks to sell if you would buy them. I

have no other way of paying the rent.

F⸺ D⸺.

* * * * *

_October 14th._

DEAR SIR and pleas your honour,—I hope in you that you wont

buy all the cattle you want in S⸺ town. Patrick D⸺ has a lot

greasing with the father-in-law at C⸺; he intends to meet your

honour with them. Pleas, Sir, leave room for three Bullocks, I

have them greasing with you above the road all the summer.

Your faithful servant,

MICHL. T⸺.

I am setten some of my children and it has left me bare in

monney.

* * * * *

_Novr 12th._

DEAR SIR,—I will give three two-year-old Bullicks good owns for

next May rent. I will leave the vallue to your honour when you

come down before Christamas. I was offered £15 pounds for the

three last June; £5 each from Mr. ⸺ the Miller of C⸺. I never

took them out since. I have no father for them. Your honour has

plenty of straw to give them, the will make good Bullocks on

it. Your honour must get them les than vallue

Your truly faithfull servent,

* * * *

THE END.

BRADBURY, AGNEW, & CO., PRINTERS, WHITEFRIARS.

Ireland's disease · 第 17 / 17 章