XXI.

Conclusion.

“DORA is late—shockingly late—on her birthday too! I _am_ surprised!”

exclaimed Elsie, who was in a fidget of impatience to present her

sister with a marker which she had made.

“And Aunt has kept us twenty—more than twenty minutes waiting for

prayers!” cried Amy; “I am surprised, for she always is so punctual.”

“And Agnes has employed the time mending my gloves, the most surprising

thing of all,” laughed Lucius.

“Why so surprising?” asked Elsie.

“Because a few months ago Agnes was much more given to picking holes

than to sewing them up,” answered the boy. “I liked to plague her and

she to tease me, and I thought that we should always live a kind of

cat-and-dog life together. But now we’re going to be grand allies,”

added the merry boy, clapping Agnes upon the shoulder; “by your example

you’ll help to mend my manners as well as my gloves!”

Lucius spoke in his saucy playful way, but “there’s many a true word

spoken in jest,” and he was but expressing what all the family had

observed, that there was gradual but steady improvement in the outer

conduct of the once peevish and selfish girl.

But the sharpest conflict of Agnes upon her twelfth birthday had been

against a jealous spirit within. From a few words dropped by her aunt

on the previous evening, Agnes felt sure that her mother’s likeness

would be given as a birthday present to one of the twins, and she had

not a doubt that the younger would be the one thus favored.

“It was just the same last birthday,” thought Agnes with bitterness:

“I am given some makeshift, Dora has what is really of value. It is

rather hard that she should always be preferred before her elder

sister because she is called after my aunt, whilst I am named after

my mother. But oh! how wicked is this feeling of jealousy, how sinful

these unkind and covetous thoughts! Lord! help me to overcome this

secret temptation, and to feel pleasure, real pleasure, when I see Dora

wearing that which is so precious to us both!”

As the thought, or rather the prayer, passed through the mind of Agnes,

the door opened and Miss Clare entered, followed by Dora. The lady held

the beautiful brooch in her hand, and going up to the elder twin whom

she had not met before on that morning, with a kiss and a whispered

blessing, fastened the precious jewel on her breast.

* * * * *

That twenty-fourth day of December was a day long remembered with

delight by many a poor child in Chester, for large was the number of

scholars (it would be scarcely just to call them ragged) who enjoyed

the feast and the varied amusements provided for them in the large red

house by their benefactress, Miss Clare.

Specially was the beautiful, the wonderful model which the young

gentlefolk had made, the theme of many a conversation in the low

courts and lanes from which the guests had been gathered. Worn, weary

mothers, at their sewing or washing, paused, needle in hand, or with

arms whitened with soap-suds, to hear of the golden pillars, and silver

loops, and above all of the splendid embroidery that adorned the inner

part of the model, that part which, as Miss Clare had told them, was

called the Holy of holies.

“And the young ladies looked just as pleased and happy as we,” a

bare-footed little urchin observed at the end of a lively narration of

all the wonders that he had seen; “all but one, and her eyes were red

as if she’d been a-crying,—what could _she_ have had to make her cry?

But she smiled, too, when we clapped our hands and shouted for joy as

we saw the beautiful tent!”

What delighted their eyes, and pleased their fancy, was what naturally

made the greatest impression on the ragged scholars who had stared in

wondering admiration on the model of the Tabernacle of Israel. But the

concluding words of a little address made by Miss Clare to the children

were what sank deepest into the memories and hearts of her twin nieces.

“I have described to you, my dear young pupils, the various parts of

this model,” she said: “let me now briefly point out a few lessons

which we should all carry away. In Israel’s Tabernacle we see a TYPE of

every Christian, in whose body, as St. Paul tells us, God’s Holy Spirit

deigns to dwell (1 Cor. iii. 16). In that living Tabernacle, the lowly

heart is the Holy of holies, because it is cleansed by the blood of

sprinkling, in it the Commandments of God are treasured, and the light

of His love shines within. But as the Tabernacle was not intended to

last forever, but to give place to a far more splendid building, so is

it with these bodies of ours. As Solomon’s magnificent temple, glorious

and fair, and firm on its deep foundation, far surpassed the Tabernacle

made to be moved from place to place; so will the glorified bodies of

saints, when they are raised from their graves, surpass these weak,

mortal bodies in which they served their Lord upon earth. For what

saith the Apostle St. Paul:—‘WE KNOW THAT IF OUR EARTHLY HOUSE OF THIS

TABERNACLE WERE DISSOLVED, WE HAVE A BUILDING OF GOD, A HOUSE NOT MADE

WITH HANDS, ETERNAL IN THE HEAVENS.’” (2 Cor. v. 1.)

[Illustration]

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