CHAPTER II.

DECLINE OF THE MEROVINGIAN PRINCES.--THE MAYORS OF THE PALACE.--PEPIN

OF LANDEN.--PEPIN OF HERISTAL.--CHARLES MARTEL.--THE BATTLE OF TOURS.

When the Roman empire had ceased to exist, the Frankish kings had,

in imitation of the Roman rulers, begun to surround themselves

with a court, and a great many high officers, and charges had been

created, among the most important of which may be mentioned the

office of Lord High Chancellor (archicancellarius, referendarius);

Lord High Chamberlain, or High Treasurer (thesaurarius, camerarius);

Master of the royal stables (marescalchus); Lord Justice (comes

palatii); Steward of the royal household (senescalchus); and more

particularly that of Mayor of the palace (præfectus palatii, or

major-domus, or comes domûs regiæ). The functions of the latter

officer had originally been confined to the general superintendence

of the palace, and the administration of the royal domains; but had

speedily been extended also to the command of the household troops.

In the course of the domestic wars between the Merovingian princes,

the mayors of the palace had gradually acquired a power and influence

second only to that of the king; so that, after the assassination of

Sigebert, in 575, GOGO, the then mayor of the palace of Austrasia,

had actually been named regent during the minority of Sigebert’s son,

Childebert. So powerful indeed had these domestic officers grown,

that Clotaire II. was positively forced to bind himself by oath to

WARNACHAR, the mayor of the palace of Burgundy, to leave him for his

life in undisturbed possession of his office; he was obliged also to

acknowledge the learned and valiant ARNULF, the Austrasian, mayor

of the palace, and subsequently--when that officer embraced the

ecclesiastical profession, and became Bishop of Metz--the energetic

Pepin of Landen,[92] as his representative with sovereign powers in

Austrasia. Even when Clotaire had ceded the kingdom of Austrasia to

his son DAGOBERT (622), Pepin continued to exercise almost unlimited

sway in that part of the Frankish empire. After Clotaire’s death,

in 623, Dagobert succeeded also to the Neustrian kingdom; and in

631, after his brother Charibert’s death,[93] who had held some

of the south-western provinces, he became sole king of France. He

died in 638; he was a compound of sensuality and indolence; still

his character and life were not stained with the horrible crimes

perpetrated by his predecessors, and more particularly by his own

father; he was the last of the descendants of Clovis, who exhibited

even the faintest spark of that fierce and energetic spirit which

made the founder of the Frank monarchy, however so abhorrent as a

_man_, yet _respectable_, and even _great_, as a _king_. Dagobert

built and richly endowed the Church of St. Denys, which gained him

the surname “The Great,” from a grateful clergy; but history has

refused to register the ill-deserved epithet. Pepin of Landen died a

year after his king (689). His son, _Grimoald_, deemed the power of

his family already so firmly established, that, taking advantage of

the tender age of Dagobert’s sons, Sigebert (second of the name in

the list of the Merovingian kings), and Clovis (II.), he attempted to

deprive them of their father’s succession, and to place his own son

(Childebert) on the throne; both father and son paid with their lives

the failure of the ambitious plan. But the overthrow of Grimoald led

simply to a change of persons; the power of the mayors of the palace

remained undiminished, and from this time forward, the Merovingian

kings were mere ciphers. “They ascended the throne without power, and

sunk into the grave without a name.” (Gibbon.) Sigebert died in 650;

his brother Clovis six years after. One of the sons of the latter,

Clotaire (III.), succeeded to the Neustrian, another, Childeric

(II.), to the Austrasian part of the empire. After Clotaire’s death,

in 670, the third brother, Theodoric, or Thierry (III.), was for a

short time king of Neustria; but he was speedily dispossessed by his

brother Childeric (or to speak more correctly, _his_ mayor of the

palace was compelled to give way to Childeric’s mayor of the palace).

Childeric was murdered in 673; when Thierry was reinstated in

Neustria, Austrasia being given to Dagobert (II.), a son of Sigebert

II., but who had hitherto been kept out of his inheritance.

After the death of Dagobert in 678, the Austrasians refused to submit

to Thierry, the King of Neustria and Burgundy, or rather to his

haughty mayor of the palace, EBROIN. PEPIN D’HERISTAL, the grandson

of Pepin of Landen, and his cousin, MARTIN, were at the head of the

insurgent Austrasian nobility. Martin fell into the hands of Ebroin,

and was killed. Ebroin himself was soon after assassinated, (682).

His successor, GISELMAR, defeated Pepin at Namur, but the Austrasian

notwithstanding maintained his position. The Neustrian nobility,

discontented with the rule of Giselmar’s successor, BERTHAR or

BERCHAR, ultimately called Pepin to their aid.

Berthar, and his puppet, Thierry, were defeated by the Austrasian

ruler in the famous battle of Testry, near Peronne and St. Quentin,

in 687. Berthar was slain as he fled from the field of battle: and

although the _name_ of king was left to Thierry, he was compelled

to acknowledge Pepin as _sole_, _perpetual_, and _hereditary_ Mayor

of the Palace, in the three kingdoms of Neustria, Austrasia, and

Burgundy, under the style and title of Duke and Prince of the Franks,

(Dux et Princeps Francorum). Pepin was now, to all intents and

purposes, the actual ruler of the Frankish empire--king in all but

the name. The nominal sovereigns had, henceforth, a residence[94]

assigned them, which they dared not even quit without the sanction

of their master; nay, even the paltry consolation of the pomp and

glitter of royalty was not vouchsafed them--except once a year in

the month of March,[95] when the royal puppet was conducted in state

in the old Frankish fashion, in a waggon drawn by two oxen, to the

great annual assembly of the nation; to give audience to foreign

ambassadors, or to receive plaints and petitions--and to place his

organ of speech, for a time, at the disposal of the Mayor of the

Palace, and give utterance to the replies or decisions of the real

ruler of France. The assembly over, the “King” was reconducted to

his residence or prison, where a feeble retinue and a strong guard

insulted the fallen majesty of the house of Clovis. It would even

appear, that the civil list assigned to the “King,” was only a

precarious grant, and that the nominal master of three kingdoms,

was often left without the means of defraying the expenses of his

_humble_ household.[96] The epithet of the “_do-nothing kings_,” (les

rois fainéans) has been felicitously applied to the last princes of

the Merovingian line. Besides Thierry III, (✠621), three of them

lived in the reign of Pepin of Heristal, viz: Clovis III, (✠695);

Childebert III, (✠711); and Dagobert III., all of them minors.

Pepin was an able and energetic ruler; he restored in some measure

the respect of the law. Liberal rewards secured him the allegiance

of the nobility; munificent endowments to churches and monasteries,

and the aid and encouragement which he gave to the Christian

missionaries, who were endeavoring to convert the heathen Germans,

gained him the favor and support of the clergy: his good sword put

down the discontented; and last, though certainly not least, he

deserved the grateful affection of the people by alleviating their

burthens, and by protecting them, in some measure, against the

despotic oppression of the nobility. The expulsion of some Christian

missionaries from Friesland, gave Pepin a pretext for endeavoring to

subject the Frisons to the Frankish sway. He invaded Friesland in

689, and defeated the Frison duke, or prince, Radbodus, at Dorestadt,

or Dorsted; in consequence of which defeat, the latter was compelled

to cede West Friesland to the Duke of the Franks; but all attempts to

obtain the conversion of Radbodus[97] to Christianity failed.

In 697, a new war broke out between the Duke of the Franks and the

Prince of the Frisons,[98] in which the latter is stated to have been

again defeated, and compelled to acknowledge, by the payment of an

annual tribute, the supremacy of the Franks. It is added, also, that

he gave his daughter in marriage to Pepin’s son Grimoald.

Pepin of Heristal made also several expeditions, though, it would

appear, with indifferent success only, against the Alemanni, the

Thuringians, and the Bojoarii, or Bavarians, who had taken advantage

of the internal dissensions and disorder of the Frankish empire, to

shake off the yoke of their masters.

In the beginning of the year 714, Pepin fell seriously ill, at

his estate Jopila, on the Meuse. He sent for his only surviving

(legitimate) son, GRIMOALD, whom he had made (after the death of his

friend Nordbert) major domûs in Neustria, and (after the death of

DROGO, another of his sons) Duke of Burgundy and Champagne, and whom

he intended to name his successor in the government of the entire

monarchy. But on his way to his father, Grimoald was assassinated at

Liège, in the church of St. Lambert, by a Frison; at the instigation,

it would appear, of some discontented nobles. He left an illegitimate

infant son, Theudoald, or Theudebaud. Pepin was unfortunately

persuaded by his wife, the ambitious PLECTRUDIS[99], who expected

to wield the government during the minority of her little grandson,

to name this infant his successor, instead of either of his own two

illegitimate sons (Charles and Childebrand)[100], and of whom the

latter, more especially, possessed his father’s great qualities, and

that amount of physical and intellectual vigor indispensable to keep

together and to rule over an empire composed of such heterogeneous

and antagonistic elements, as the Frankish. Soon after this fatal

step, which, we may safely assume the love of his country and of his

glory, would never have permitted the aged ruler to take, had not his

faculties been greatly impaired at the time by long illness and by

the bitter grief of his son’s death, Pepin of Heristal died on the

16th of December, 714.

He had scarcely departed life when Plectrudis, who dreaded the

aspiring genius of Charles, had the latter seized, and confined

in the city of Cologne. She now deemed herself in safe possession

of the government; but she was soon awakened from her ambitious

dream. The Neustrians were indignant that they should thus be handed

over to the sway of a child and to the rule of a woman: they could

bear _infant-kings_, indeed, but they refused to put up with an

_infant mayor of the palace_. They, therefore, made RAGANFRIED, a

powerful Neustrian noble, their mayor of the palace, and prepared

to resist by force of arms, any attempt which Plectrudis might

make to compel their submission. The widow of Pepin showed indeed

that, if she had had the ambition to seize the sceptre, she had

also the spirit to wield, and the requisite energy to defend it.

She collected a powerful army, and sent the puppet-King Dagobert

(III.), and his infant minister Theudebaud, with it against, what she

was pleased to call, the Neustrian rebels. But the fortune of war

declared against her: the Austrasian forces were totally routed by

Raganfried, and “King” Dagobert fell into the hands of the Neustrian

mayor of the palace. The infant on whose tiny shoulders Pepin’s

ill-judged partiality, or uxoriousness, had thrown the burthen of

three kingdoms, died soon after this reverse (715). Radbodus took

advantage of the position of affairs, to re-annex West Friesland

to his dominions; and, in conjunction with the Saxons, invaded the

Frankish territories from the north east, whilst the Merovingian

princes of Aquitaine ravaged them in the south west; the Alemanni and

the Bavarians threw off the Frankish yoke, and resumed their ancient

independence. Matters were looking dark indeed for the house of the

Pepins, and though Mistress Plectrudis most gallantly braved the

storm, her utmost efforts could have availed but little against such

a multitude of foes, had not Pepin’s son, Charles, meanwhile found

his way out of the prison to which the ambition of his father’s widow

had confined him.

CHARLES, who was destined afterwards to play so important a part in

history, was, at this time, about 25 years of age (he was born in

690). Nature had been most bountiful to him: tall even among the tall

nation of the Franks, of a most commanding figure, and of a compact

and beautifully symmetrical frame, he might be said to present in

his physical conformation a compound of Hercules and Antinöus; his

features were regular and expressive, and the lightning glance of

his large blue eyes reflected, as in a mirror, the energy of his

mind and the vigor of his intellect. He possessed enormous bodily

strength combined with surprising agility. The remembrance of his

great father, and his own manly beauty and grace, gained him the

hearts of the Austrasians; and he soon found himself at the head

of a formidable body of troops, with which he proceeded first to

attack the Frisons, but with rather indifferent success, it would

appear, as, we find Radbodus and his Frisons soon after laying siege

to Cologne, in conjunction with the Neustrians under Raganfried.

Plectrudis, however, purchased the retreat of the besieging forces;

and the Frisons and Neustrians having separated again, Charles fell

upon the latter at Ambleva. But, although he exhibited all the

qualities of a great general, and that the fearful execution which

his heavy sword did in the hostile ranks struck terror into the foe,

and made ever after his war-cry “Here Charles and his sword,” ring

as the prelude of inevitable defeat on the affrighted ears of his

enemies: yet the superiority of numbers was too great on the side

of Raganfried, and the battle terminated at last rather in favor of

the Neustrians than otherwise (716). Soon after his capture by the

Neustrians, Dagobert had passed from his royal prison to the grave

(715), and another unlucky scion of the race of Pharamond, the Monk

Daniel, had been dragged from the repose of his cloistral cell, to

figure, as Chilperic II., in the line of the “titular” kings of

France. Charles would have acquiesced in the arrangement, had not

Raganfried steadily refused to acknowledge him as Duke of Austrasia;

he determined, therefore, to appeal once more to the decision

of arms. A fierce and sanguinary battle was fought between the

Austrasians and the Neustrians, at Vincy, between Arras and Cambray

(21st of March, 717): and this time, Charles’ valor and generalship

were rewarded with a brilliant and decisive victory, which made him

master of the country up to Paris. But, wisely declining to pursue

his conquests in this quarter, and to court perhaps the chance of

a defeat far away from his resources, he led his victorious army

swiftly back to the Rhine, and compelled Plectrudis to give up to

him the city of Cologne, and his paternal treasures; which latter he

turned to excellent account in increasing the number and efficiency

of his forces. Plectrudis took refuge in Bavaria.

Though the Merovingian princes had lost all real power in the state,

yet there still attached to the name of the family a prestige in the

eyes of the nation, which rendered the continued existence of “Kings”

chosen from among the descendants of Clovis, a matter of political

necessity. Charles wisely resolved therefore, to put himself in this

respect on equal terms with Raganfried; and he accordingly invested

with the insignia of a sham royalty another scion of the long-haired

line, yclept Clotaire, fourth of that name. An expedition against

the Saxons, to chastise them for their predatory incursions into the

Frankish territories, was eminently successful, and the son of Pepin

displayed his victorious banner on the Weser (718); but receiving

information that Raganfried had made an alliance against him with

the valiant EUDES, Duke of Aquitaine (of Merovingian descent), and

dreading lest the united power of the two might prove too strong

for him, he resolved to attack the former before a junction of the

allied forces could be effected, and accordingly led his army with

his accustomed celerity from the banks of the Weser to the banks of

the Seine. After totally routing Raganfried at Soissons (719), he

compelled Paris to surrender. The wretched Chilperic[101] sought

refuge with his ally, Eudes. Charles marched on to the Loire, and

was preparing to carry his arms into Aquitaine, when the death of

Clotaire led to an arrangement with Chilperic, who, acknowledging

Charles as major domûs in the three kingdoms, was permitted to

continue in the enjoyment of his fictitious royalty. In the same

year still (719), Charles was delivered by death from another of his

opponents, Radbodus, the brave duke of the Frisons. He promptly took

advantage of this event to re-annex West Friesland to the Frankish

dependencies, and to induct Bishop Willibrod into his see of Utrecht,

from which Radbodus had kept him excluded.

In the year 720, Chilperic was gathered to his fathers; Charles

replaced him by a child of the Merovingian race, taken from the

monastery of Lala (Thierry IV.) In 721 Charles crossed the Rhine at

the head of a powerful army, to subject the Alemanni, the Bavarians,

and the Thuringians again to the Frankish sway. As he saw in the

conversion of these stubborn nations to Christianity one of the

most efficient means to secure their allegiance in future, he had

himself attended by Winifried,[102] and other missionaries, who,

now that they were supported by the arms of the Frankish chief, were

brilliantly successful in their missionary labors, in some of the

very places among others, where they had on former occasions been

treated with derision and contumely, or whence they had been forcibly

expelled.

In 722, Charles drove the Saxons from the Hassian (Hessian) district

which they had invaded; but when he followed them into their own

country, with the intention of subjecting them altogether to his

sway, he experienced such determined resistance that he wisely

resolved to leave them alone. In 725, he compelled the Suabians and

Alemanni, and their duke, LANTFRIED, to acknowledge his sovereignty.

Since 553, after the extinction of the Gothic kingdom of Italy, the

Agilolfingian dukes of Bavaria “enjoyed” the “protection”[103] of the

Frankish kings; although, whenever the dissensions among the members

of that amiable family, or the contentions among the mayors of the

palace, afforded a fitting opportunity, the Bavarians invariably

took occasion to “thank” them for their protection, and to decline

further favors. But the persuasive force of Pepin of Heristal, and

of his son Charles, fully succeeded in the end in restoring the

amicable relations between the two nations, to the old footing. Duke

Theodo II., a most pious prince, who greatly favored and furthered

the extension of Christianity in his dominions, committed the

capital blunder so common at the time (and so natural withal)--to

divide his dominions between his three sons, Theodoald (Theudebaud),

Theudebert, and Grimoald. Theudebaud had married Pilitrudis, the fair

daughter of Plectrudis; he died in 716, and his brother Grimoald

deemed it no harm to marry the beautiful widow of the departed; but

Saint Corbinian happened to think very differently; and his zealous

exhortations, and the fearful picture which he drew of the pains

and penalties that awaited him who should have committed, what

the holy man was pleased to call, “incest,”[104] frightened poor

Duke Grimoald into giving his consent to a divorce from his dearly

beloved wife. Mistress Pilitrudis, however, was by no means pleased

with the pusillanimous conduct of her second husband; and the exile

of the meddlesome ecclesiastic speedily showed him, that a woman

offended may prove more than a match _even_ for a priest and a saint.

Theudebert also died (724), leaving behind a son, named HUGIBERT, and

a daughter, named GUNTRUDIS, and who was married to LIUTPRAND, King

of the Lombards. After his second brother’s death, Grimoald seized

upon his dominions to the prejudice of his nephew. Hugibert, finding

all his remonstrances disregarded, claimed the intercession of the

Duke of the Franks, in his capacity as Protector of Bavaria. Charles

accepted the offer of mediator between the contending parties; and

called upon Grimoald to deliver up to Hugibert the provinces which he

was unjustly withholding from him. Grimoald refusing, Charles entered

Bavaria at the head of his army, and the Bavarian duke was defeated

and slain in the first battle (725). Hugibert now succeeded to the

government of all Bavaria,[105] with the exception, however, of a

large slice of the Northern provinces, which he ceded to Charles in

reward of his services.[106] The unfortunate Pilitrudis was despoiled

by the “magnanimous” victor of all she possessed, except a mule, or

donkey, to carry her to Pavia to her relations. A new irruption of

the Saxons, called Charles again to the Weser; he defeated and drove

back the invaders (729). Whilst he was thus occupied on the Saxon

frontier, the Suabians and Alemanni took advantage of his absence,

to throw off once more the yoke of the Franks. Charles confounded

them, however, by the rapidity of his movements; he appeared on the

Mein before they were well aware that he had left the banks of the

Weser. The battle which ensued, terminated in the total defeat of the

“rebels;” Duke Lantfried was slain, and the humbled nation submitted

to the rule of the conqueror (730).

We are now approaching the most important and most interesting

period in the life and career of Charles, viz., his encounter with

the Saracens; we will, therefore, resume here the thread of the

history of the Moslem invasion, broken off at page 88, where we

left the Saracen general, El Zama, laying siege to Thoulouse. A

branch of the Merovingian family, descended from Clotaire’s (II.)

younger son Charibert (631), had established the independent[107]

duchy of Aquitaine in the south of France. At the time of the Arab

invasion, EUDES (Eudo, or Odo), an able and energetic prince, was

Duke of Aquitaine. This prince, seeing his capital threatened by the

Moslems, collected a numerous army of Gascons, Goths, and Franks, and

marched bravely to the rescue. He attacked the Arabs under the walls

of Thoulouse, and succeeded in inflicting on them a most disastrous

defeat (721). El Zama fell in the battle, and the discomfited Moslems

were saved from total destruction only by the prudence and valor

of ABDALRAHMAN BEN ABDALLAH (Abderrahman, or Abderame), a veteran

officer, whom they had elected by acclamation in the place of their

late general.

The Khalif, however, did not ratify the choice of the army, but named

ANBESA to the government of Spain. The new governor advanced again

into Aquitaine in 725; he took Carcassone by storm, and penetrated

as far as Burgundy; but the valiant Eudes succeeded ultimately in

driving him back, and also in defeating several subsequent attempts

of the Arabs to gain possession of Aquitaine.

In the year 730, the Khalif Hesham, yielding to the wishes of the

people and the army of Spain, restored Abdalrahman to the government

of that part of the Arab dominions. That daring and ambitious

commander proposed to subject to his sway, not only Aquitaine, but

the entire Frank empire; and collected a formidable host to carry his

resolve into execution. But, at the very threshold of his enterprise,

he met with an obstacle which, though he indeed triumphantly overcame

it, yet cannot be denied to have exercised a powerful adverse

influence upon its final issue. This was the rebellion of OTHMAN,

or MUNUZA, a Moorish chief, who, as governor of Cerdagne, held the

most important passes of the Pyrenees. The fortune of war had placed

the beauteous daughter of Eudes in the hands of Munuza; and the

political Duke of Aquitaine, justly appreciating the advantages of

an alliance with the man who might be said to hold the keys of his

house, had willingly consented to accept the African misbeliever for

his son-in-law. The skill, rapidity, and decision, of Abdalrahman’s

movements undoubtedly disconcerted the strategic combinations of

the two allies, and Munuza was overcome and slain, ere Eudes could

hasten to his assistance; the head of the rebel, and the daughter of

the Duke of Aquitaine, were sent to Damascus. But much precious time

was consumed, and a great number of combatants were lost, in this

unexpected prelude to the invasion of France. However, immediately

after the overthrow of Munuza, Abdalrahman advanced rapidly to the

Rhone, crossed that river, and laid siege to Arles; Eudes attempted

to relieve the beleaguered city, but his army was totally routed, and

Arles fell into the hands of the invaders (731). Abdalrahman speedily

conquered the greater part of Aquitaine, and advanced to Bordeaux.

The intrepid Eudes met him once more, at the head of a numerous army;

but neither the valor and skill of the Christian leader nor the

bravery of his troops could save them from a most disastrous defeat.

Bordeaux fell, and the Saracens overran the fairest provinces of

France (732). Charles, who would most probably have remained deaf to

the most urgent entreaties of Eudes, whom he regarded in the light

of a rival, comprehended the necessity of a speedy and vigorous

action, from the moment that he saw his own dominions threatened.

He, therefore, rapidly collected his faithful Austrasians and the

auxiliary contingents of the Alemanni, the Thuringians, and the

Bavarians; and ordered the Neustrian and Burgundian nobles to join

him with their followers; and although many of the _Burgundian_

nobles hung back, yet a most powerful host of the nations of Germany

and Gaul gathered under the banner of the Christian leader, who was

joined also by Eudes and the remains of the Aquitanian army. In the

centre of France, between Tours and Poitiers, the Franks and the

Moslems met, in the month of October, 732. Six days were spent in

desultory warfare, and many a gallant heart had ceased to beat, ere

as the red sun of the seventh day rose, the day on which it was to

be decided whether mosque or cathedral should prevail in Europe. The

battle raged fiercely from noon till eventide; the fiery sons of the

South fought with tenfold their accustomed valor, and Abdalrahman

emulated the glory of Kaled “the Sword of God.” The Germans stood

firm as rocks, and fought as heroes; and the heavy battle-axe of

Charles, wielded with irresistible strength, spread death and

dismay in the Arabian ranks; the mighty strokes which the Christian

hero dealt with that formidable weapon, gained him the epithet of

_Martel_, the _Hammer_. Eudes, burning with the resentment of former

defeats, strove to rival the prowess of his ally. Still, for many

hours, the balance hung equipoised. The life-blood of thousands of

Christians and thousands of Moslems, that had ere just raced so

fiercely through its channels, mingled in sluggish streams on the

ground. Evening set in, and still the contest raged with unabated

fury; the Orientals had, indeed, repeatedly been forced to give

way to the superior weight and strength of the Germans but their

heroic chief had as often rallied them and led them on again to death

and glory. At length, a German spear struck him to death: his fall

decided the fate of the battle; the Saracens, disheartened by the

loss of their great commander, retired to their camp. There was no

leader left among them of sufficient renown and authority to replace

the fallen hero; despairing of their ability to renew the fight next

day with the slightest chance of success, they resolved upon a hasty

retreat; and taking with them the richest and most portable portion

of their spoil, they abandoned their camp in the middle of the night.

Next morning, when Charles was marshalling forth his troops to

renew the contest, his spies both surprised and rejoiced him with

the welcome intelligence that the enemy were in full retreat to the

south. The victory gained was decisive and final: the torrent of

Arabian conquest was rolled back; and Europe was rescued from the

threatened yoke of the Saracens. But the losses of the Christians

also had been very great, and Charles wisely declined incurring

with his sadly diminished forces, the possible mischances of a

pursuit.[108]

Leaving to Eudes the task of reconquering his own land from the

flying foe, Charles proceeded now to call the Burgundian nobles

to account for their hesitation and lukewarmness in his cause. To

secure their future allegiance, he placed officers of his into

the Burgundian cities and castles; to little purpose, however, it

would appear, as their presence did not prevent the discontented

Burgundian nobles, a few years after, from calling in the Saracens,

and actually delivering the city of Avignon into the hands of JUSSUF

BEN ABDALRAHMAN, the Arabian governor of Narbonne (735).

In 734, Charles defeated Poppo, the Duke of the Frisons, and regained

the western part of Friesland. In 735, Duke Eudes died, and as his

two sons, HUNOLD and HATTO, quarrelled about the succession, Charles

proffered his “armed mediation,” and settled the dispute finally by

naming Hunold Duke of Aquitaine, after having exacted and obtained

from that prince an oath of allegiance, not to the nominal king of

the Franks, but to himself personally, and to his two sons of his

first marriage, Carloman and Pepin. In 736, Charles had to repel

another invasion of the Saxons, which prevented him from proceeding

to Burgundy against the disaffected nobles and their allies, the

Arabs; he sent, however, his brother Childebrand. In 737, he came

himself; he speedily reduced Avignon, and expelled the Arabs from the

Burgundian territory; the nobility and clergy, who had treasonably

conspired against him with the enemy, or had acted in a hostile

manner to him, he deprived of their possessions, bishoprics, &c.,

which he bestowed upon his friends and followers.[109] In 738 he

advanced into Septimania, and laid siege to Narbonne. He totally

defeated Omar Ben Kaled, the Arabian general, who was marching to the

relief of the beleaguered city; but the governor of Narbonne defended

the place so valiantly and successfully, that the Franks were

compelled to raise the siege. However, though Septimania remained

in the hands of the Arabs till 755, when Pepin, the son of Charles

Martel, recovered it, an effectual and final check had been put to

their further advance into France.

In 737, King Thierry died; but so firmly was the power of Charles

Martel established now, that he could safely neglect to name a

successor to the dead “monarch;” nay, in 741, he actually proceeded

before a general assembly of the nobility and the army, to divide his

dominions between his two sons of his first marriage (with Rotrudis),

bestowing Austrasia, with Suabia and Thuringia, upon the elder,

Carloman; Neustria, Burgundy, and Provence, upon the younger, Pepin.

His son Grypho, whom Suanehilda had borne him, he excluded at first

from all participation in his succession; subsequently he assigned

him also a portion, which, after his death, led to the oppression and

imprisonment of the youth by his elder brothers. In the same year

(741) Charles was, on his return from a kind of pilgrimage to St.

Denys, seized with a violent fever, of which he died at Carisiacum,

or Quiercy, on the Oise, on the 22nd October.

FOOTNOTES:

[92] Pepin of Landen was the son of Carloman, a Frank noble of

Brabant. Pepin’s daughter, Begga, was married to Arnulf’s son,

Ansgesil; from this marriage sprang Pepin d’Heristal, the father of

Charles Martel.

[93] However, two natural sons of Charibert founded, after the death

of the latter, the semi-independent duchy of Aquitaine, in a more

restricted sense, with the capital, Thoulouse.

[94] Mamaccæ (Mommarques) on the Oise between Compiègne and Noyon.

[95] Pepin of Heristal restored the annual national assembly of the

Franks, which had fallen in desuetude since the days of Ebroin; when

the younger Pepin, the son of Charles Martel, finally added the _name

of King_ to the exercise of the royal power which he wielded, he

changed the month of meeting from March to May; the _Campus Martius_

became accordingly a _Campus Majus_.

[96] Nam et opes et potentia regni penes palatii præfectos, qui

Majores Domûs dicebantur, et _ad quos summa imperii pertinebat_,

tenebantur; neque regi aliud relinquebatur quam ut regis tantum

nomine contentus, speciem dominantis effingeret, legatos audiret,

eisque abeuntibus _responsa, quæ erat edoctus vel etiam_ JUSSUS, _ex

sua velut potestate redderet_; cum præter inutile regis nomen et

_præcarium vitæ stipendium_, quod ei præfectus aulæ, prout videbatur,

exhibebat, nihil aliud proprium possideret.--Einhardi, (Eginhart,)

Vita Caroli Magni; Pertz, Monumenta Germaniæ Historica, Tomus II., p.

444.

[97] At one time, it would appear, the Frison prince was on the point

of consenting to his baptism; he had already placed one foot in

the baptismal font, when it occurred to him to ask the officiating

bishop (Wolfram, of Sens), “where his ancestors were gone to?” “To

Hell,” was the unhesitating reply of the bigoted priest; whereupon

the honest heathen exclaimed: “Then I will rather be damned with them

than saved without them,” and withdrew his foot.

[98] Perhaps in some measure in consequence of the consecration of

the missionary WILLIBROD, as bishop of Utrecht (696)?

[99] Of the race of the Bojoarian Agilolfingians.

[100] ALPAIS, or ALPHEIDA, was the mother of these two sons.

[101] Raganfried had most likely perished on his flight.

[102] Better known as Boniface, the Apostle of the Germans. He was

sent by Charles to Rome to obtain the episcopal ordination, that

he might be able to act with greater ecclesiastical authority in

the newly converted districts; on the 30th November, 723, Pope

Gregory II. (715-731) ordained him bishop, after he had given in

his “profession of faith,” which was approved of by Gregory as

strictly orthodox. The pope furnished him then with letters and

credentials to Christian princes and ecclesiastics, and to the

heathen princes and nations of Germany, and also with faithful

copies of the ordinances, creed, ritual, and regulations of the

Romish Church; and the Christian missionary was thus converted into

the Popish legate. By his base monkish truckling to the authority

of Rome this narrow-minded zealot, who sought in idle formalities

and ceremonies the _spirit_ of the word of Christ, which he was

totally unable to conceive and comprehend, turned the new Christian

church in Germany into a dependence of the Papal see, and thus

prepared ages of bloodshed and misery for that devoted country. He

carried his “submissiveness” to Rome so far that he actually asked

instructions in that quarter as to whether, on which part of the

body, and with which finger he might, or was to, make the sign of

the cross during the delivery of his sermons. No wonder, indeed, his

“mission” succeeded only when backed by the sword. He was murdered by

the Frisons, in 755. Apart from his narrow-minded bigotry, he was an

estimable man, full of honest and disinterested zeal.

[103] The ingenuity displayed by man in the invention of specious

terms to disguise the plain and simple fact of the domination of one

being or nation over another, is truly marvellous.

[104] What a blessing a Primate like St. Corbinian would have been to

that tender-conscienced casuist, Henry VIII. of England.

[105] Of course, under Frankish protection.

[106] Or as the dower of SUANEHILDA, Theudebaud’s daughter of a

former marriage, whom Charles espoused on this occasion.

[107] Virtually independent.

[108] The idle and incredibly extravagant tale told by Paul

Warnefried and Anastasius of 350,000 or 375,000 Arabs slain in this

battle, to 1500 Christians, has been faithfully copied by most

historians. One should think a moment’s reflection would suffice to

show the absolute impossibility of these numbers. Where on earth

was a governor of Spain, a recent conquest of the Saracens, to find

the 450,000 men (for 100,000 are stated to have escaped) to lead

into France; and where was he to find, in a thinly populated region,

such as that country was in the time of Charles Martel, the means of

subsistence for such a host? His chief of the commissariat must have

been a rare genius indeed. And as to the number of _fifteen hundred_

Christians slain, this looks very much like the “one man killed and

four men slightly wounded,” to “one thousand of the enemy slain,” of

some of our modern bulletins. Striking off a nought from the number

of the Saracens, and adding one to that of the Christians may bring

us somewhat nearer the truth.

[109] Charles Martel was not over-nice, it would appear, in the

bestowal of ecclesiastical preferments and estates; it mattered very

little indeed to him whether the recipient was a priest or a layman,

or even whether he could read and write. He also laid his impious

hands repeatedly upon the revenues of the church, and applied them

to the necessities of the state, or to pay his soldiers. No wonder

then that a sainted bishop of the times, EUCHERIUS, of Orleans,

should have been indulged with a pleasant vision of the body and soul

of the wicked prince burning in the deepest abyss of hell--rather

scurvy treatment, though, on the part of a Christian clergy, of a

prince who, whatever might be his foibles as a man, and his vices as

a king--(and it must be admitted, he had a goodly share of them)--had

yet the merit of being the saviour of Christendom. (A synod held

at Quiercy, in 858, had the calm impudence to communicate this

interesting and flattering statement, accompanied by some others of

the same stamp, to Lewis, King of Germany, grandson of Charlemagne!)

END OF VOL. I.

LONDON:

BRADBURY AND EVANS, PRINTERS, WHITEFRIARS.

TRANSCRIBER’S NOTE

Obvious typographical errors and punctuation errors have been

corrected after careful comparison with other occurrences within

the text and consultation of external sources.

Except for those changes noted below, all misspellings in the text,

and inconsistent or archaic usage, have been retained.

Pg 11: ‘same fate befel’ replaced by ‘same fate befell’.

Pg 16: ‘attuned to comtemplation’ replaced by

‘attuned to contemplation’.

Pg 39: ‘granted, Mahommed’ replaced by ‘granted, Mohammed’.

Pg 54: ‘let each party chose’ replaced by ‘let each party choose’.

Pg 58: ‘recal from the Persian’ replaced by ‘recall from the Persian’.

Pg 59: ‘Musulmans to oppose’ replaced by ‘Mussulmans to oppose’.

Pg 59: ‘decreed the downfal’ replaced by ‘decreed the downfall’.

Pg 74: ‘But Abd-eb-Malek had’ replaced by ‘But Abd-el-Malek had’.

Pg 85: ‘by the recal of’ replaced by ‘by the recall of’.

Pg 104: ‘CHLODOMIR’S seat’ replaced by ‘CLODOMIR’S seat’.

Pg 124: ‘the beleagured city’ replaced by ‘the beleaguered city’.

Footnote 88: ‘children of Coldomir’ replaced by ‘children of Clodomir’.

End of Project Gutenberg's Moslem and Frank, by Gustave Louis Strauss

Moslem and Frank; or, Charles Martel and the rescue of Europe from the threatened yoke of the Saracens · 第 10 / 10 章