CHAPTER XXX

CLERKS

1. Changes took place much more slowly in the Middle Ages than they do

now. First of all, the population was very much smaller, and hundreds

and hundreds of acres, now covered by big manufacturing towns, were

then unoccupied land.

2. At the time of the Norman Conquest the whole population of England

only numbered about 2,000,000 people; and in the time of King Henry

VII it was only 4,000,000; so that, in the course of 400 years, the

population had only doubled itself.

3. The people were not crowded into the towns. For instance, in the

time of King Edward III, Colchester was one of the large towns, yet it

had only 350 houses, in which 3000 people lived, all told. There were

only nine larger towns in the country at that time.

4. The bulk of the people were living in the villages, in the various

manors, not in the towns. Many things prevented the population from

growing very rapidly--disease, famine, and war kept it down. Death was

the punishment for a very large number of offences, so that it is not

to be wondered at that the population did not increase very fast.

5. The population was divided into two distinct classes--those who

were =clergy=, or =clerks=, and those who were not. By "clergy" we

understand, in these days, "ministers of religion"; but the word had a

very different meaning in the Middle Ages.

6. In early Saxon times religion and learning were very closely

related. Colleges and monasteries were centres of learning, and

bishops, abbots, priests, and monks took the lead in matters in

which a knowledge of reading and writing was required. Folk who had

a leaning towards learning naturally became connected with colleges

or monasteries. They began as scholars, and then were admitted, or

=ordained=, to one of the lower orders of the ministry--often when they

were still only boys.

7. There are many thousands of boys to-day who are choir-boys. In early

times those admitted to such an office as that had to be ordained, or

set apart for the purpose, by the bishop. That ordaining made them

=clerks= or clergy; and they were under the authority of the bishop or

his officers. If they did wrong, they were tried and punished in the

=bishop's court=.

8. In the course of years there grew up, side by side, two different

sets of courts of justice, the =Church Courts= and the =King's Courts=,

which were guided by different laws. The laws which ruled the Church

Courts were much more merciful than those which ruled the civil or

King's Courts. Death was the punishment for almost every offence tried

in the King's Courts and in the Manor Courts; but in the Church Courts

the punishments were much less severe, and the culprit had a much

better chance of "turning over a new leaf".

9. If a man was brought before the King's Court charged with a crime,

he could call for a book. If he could read a few sentences, that was

taken to show that he was a clerk, and he could claim to be tried by

the Church Court. That is, he could claim "benefit of clergy".

10. You can readily see that such a state of things, however good

it may have been at the first, was dreadfully abused in the course

of time. What at first had been merciful and just became in time

mischievous and dangerous. The great struggle between King Henry II and

Archbishop Thomas à Becket had to do with the power of these two sets

of courts, the Church Courts and the King's Courts--it had to do with

government, _not_ with religion and religious matters.

11. Clerks, or the clergy, were drawn from all classes of society, from

the royal family down to the serfs on the manors. In fact, before the

time of the Black Death, the only way in which a serf could become a

freeman was by buying his freedom or by becoming a clerk. A serf who

wanted his son to rise to a better position than his own would try to

get him made a clerk; for the moment he became a clerk he was a =free

man=.

12. But to attain his purpose the serf must first have the permission

of his master or overlord. All overlords were not tyrants by any

means. The serf might do his master a good turn--save his life, for

instance--and in return his master would set him free, or allow his son

to be taught by the priest and ordained; or he might let him join a

college or monastery.

13. Many and many a priest, clerk, or monk, rose from being a serf

or a villein in this way; so many, in fact, that a writer in the

twelfth century complains that villeins were attempting "to educate

their ignoble offspring". Later still, Piers Plowman complains that

"bondsmen's bairns could be made bishops".

14. There was a very sharp line of division between clerks and those

who were not clerks, and the privileges which clerks had, led to much

squabbling and many disorders.

15. Kings and nobles employed clerks on their business, for the simple

reason that they were able men. From the clerks, too, were drawn the

men whom we should now call =lawyers=. We have seen that there was a

vast deal of writing to be done in those days in connection with the

towns and the manors. Amongst these clerks were good men and bad men;

some who loved learning for its own sake; some who found that it paid

better than anything else; and others who misused their privileges, did

much evil, and brought the name of "clerk" into sad disgrace.

=Summary.=--The population of England in the Middle Ages was

small. At the Conquest it numbered 2,000,000, and in the time of

King Henry VII it was only 4,000,000. It was kept down by famine,

wars, and death-punishments, as well as by disease.

The population was divided into two great divisions, _clerks_

and those who were _not clerks_. Religion and learning in early

days went together. Clerks were under the rule of the bishop,

other folk under the king's rule. "Benefit of clergy" in time was

misused. Clerks were needed for the king's business, and to do

all sorts of work where learning was required. From them sprang

the _lawyers_. Clerks were drawn from all classes of society, and

they were very popular, because it was the only way by which the

son of a serf might become a _free man_. Many of the greatest

clerks rose from very humble origin. Many of these clerks greatly

misused their privileges, and in time their order, or class, got

to be much disliked.

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