χρηστότητα, ταπεινοφροσύνην, πρά"υτητα, μακροθυμίαν·
χρηστότητα κ.τ.λ.] The two words χρηστότης and ταπεινοφροσύνη,
‘kindliness’ and ‘humility’, describe the Christian _temper of mind_
generally, and this in two aspects, as it affects either (1) our
relation to others (χρηστότης), or (2) our estimate of self
(ταπεινοφροσύνη). For χρηστότης see the note on Gal. v. 22; for
ταπεινοφροσύνη, the note on Phil. ii. 3.
πρά"υτητα κ.τ.λ.] These next two words, πρά"υτης and μακροθυμία, denote
the _exercise_ of the Christian temper in its outward bearing towards
others. They are best distinguished by their opposites. πρά"υτης is
opposed to ‘rudeness, harshness’, ἀγρίοτης (Plato _Symp._ 197 D),
χαλεπότης (Arist. _H. A._ ix. i); μακροθυμία to ‘resentment, revenge,
wrath,’ ὀργή (Prov. xvi. 32), ὀξυχολία (Herm. _Mand._ v. 1, 2). For the
meaning of μακροθυμία see above, on i. 11; for the form of πρά"υτης
(πράοτης), on Gal. v. 23. The words are discussed in Trench _N. T. Syn._
§ xlii. p. 140 sq., § xliii. p. 145 sq., § liii. p. 184 sq. They appear
in connexion Ephes. iv. 2, Ign. _Polyc._ 6 μακροθυμήσατε οὖν μετ’
ἀλλήλων ἐν πρά"υτητι.
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