^{29}εἰς ὃ καὶ κοπιῶ ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ τὴν
ἐνεργουμένην ἐν ἑμοὶ ἐν δυνάμει.
29. εἰς ὃ] i.e. εἰς τὸ παραστῆσαι πάντα ἄνθρωπον τέλειον, ‘that I may
initiate all mankind in the fulness of this mystery,’ ‘that I may preach
the Gospel to all without reserve.’ If St Paul had been content to
preach an exclusive Gospel, he might have saved himself from more than
half the troubles of his life.
κοπιῶ] This word is used especially of the labour undergone by the
athlete in his training, and therefore fitly introduces the metaphor of
ἀγωνιζόμενος: comp. 1 Tim. iv. 10 εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα
(the correct reading), and see the passages quoted on Phil. ii. 16.
ἀγωνιζόμενος] ‘_contending in the lists_,’ the metaphor being continued
in the next verse (ii. 1), ἡλίκον ἀγῶνα; comp. iv. 12. These words ἀγών,
ἀγωνία, ἀγωνίζεσθαι, are only found in St Paul and the Pauline writings
(Luke, Hebrews) in the New Testament. They occur in every group of St
Paul’s Epistles. The use here most resembles 1 Thess. ii. 2 λαλῆσαι πρὸς
ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.
ἐνεργουμένην] Comp. Eph. iii. 20. For the difference between ἐνεργεῖν
and ἐνεργεῖσθαι see the note on Gal. v. 6.
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