Eternal verities dominate the formation of worlds and constitute
the cosmic order of natural laws. But when, through the
conflicting motion of masses, the universe was illumined with
blazing fire, there was no eye to see the light, no ear to listen
to reason's teachings, no mind to perceive the significance of
being; and in the immeasurable spaces of existence no place was
found where the truth could abide in all its glory. 1
In the due course of evolution sentiency appeared and
sense-perception arose. There was a new realm of being, the realm
of soul-life, full of yearning, with powerful passions and of
unconquerable energy. And the world split in twain: there were
pleasures and pains, self and notself, friends and foes, hatred
and love. The truth vibrated through the world of sentiency, but
in all its infinite potentialities no place could be found where
the truth could abide in all its glory. 2
And reason came forth in the struggle for life. Reason began to
guide the instinct of self, and reason took the sceptre of the
creation and overcame the strength of the brutes and the power of
the elements. Yet reason seemed to add new fuel to the flame of
hatred, increasing the turmoil of conflicting passions; and
brothers slew their brothers for the sake of satisfying the lust
of a fleeting moment. And the truth repaired to the domains of
reason, but in all its recesses no place was found where the
truth could abide in all its glory. 3
Now reason, as the helpmate of self, implicated all living beings
more and more in the meshes of lust, hatred, and envy, and from
lust, hatred, and envy the evils of wrongdoing originated. Men
broke down under the burdens of life, until the saviour appeared,
the great Buddha, the Holy Teacher of men and gods. 4
And the Buddha taught men the right use of sentiency, and the
right application of reason; and he taught men to see things as
they are, without illusions, and they learned to act according to
truth. He taught righteousness and thus changed rational
creatures into humane beings, just, kind-hearted, and faithful.
And now at last a place was found where the truth might abide in
all its glory, and this place is the heart of mankind. 5
Buddha, O Blessed One, O Holy One, O Perfect One, thou hast
revealed the truth, and the truth has appeared upon earth and the
kingdom of truth has been founded. 6