And Anuruddha arose and said: 6

"Let us bear in mind, O brethren, that Gotama Siddhattha has

revealed the truth to us. He was the Holy One and the Perfect One

and the Blessed One, because the eternal truth had taken abode in

him. 7

"The Tathāgata taught us that the truth existed before he was

born into this world, and will exist after he has entered into

the bliss of Nirvāna. 8

"The Tathāgata said: 9

"'The truth is omnipresent and eternal, endowed with excellencies

innumerable, above all human nature, and ineffable in its

holiness.' 10

"Now, let us bear in mind that not this or that law which is

revealed to us in the Dharma is the Buddha, but the entire truth,

the truth which is eternal, omnipresent, immutable, and most

excellent. 11

"Many regulations of the Sangha are temporary; they were

prescribed because they suited the occasion and were needed for

some transient emergency. The truth, however, is not temporary. 12

"The truth is not arbitrary nor a matter of opinion, but can be

investigated, and he who earnestly searches for the truth will

find it. 13

"The truth is hidden to the blind, but he who has the mental eye

sees the truth. The truth is Buddha's essence, and the truth will

remain the ultimate standard by which we can discern false and

true doctrines. 14

"Let us, then, revere the truth; let us inquire into the truth

and state it, and let us obey the truth. For the truth is Buddha

our Master, our Teacher, our Lord." 15

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