BONAVEN TABERNIAE WAS WELL KNOWN TO THE IRISH SCOTS.

THIS will appear evident from a close study of the "Confession": "Ego

Patritius, peccator, rustissimus et minimus omnium fidelium, et

contemptabilissimus apud plurimos, patrem habui Calphurnium diaconum,

filium quondam Potiti, presbyteri, qui fuit vico Bonaven Taberniae,

villulam enim prope habuit ubi ego in capturam dedi. Annorum tune eram

fere XVI."

"I, Patrick, a sinner, the most uncultured and humblest of all the

Faithful, and, in the eyes of many, the most contemptible, had for

father Calphurnius, a deacon, and the son of Potitus, a priest, who

hailed from the suburbs of Bonaven, where the encampment stood, for he

possessed a little country seat close by, from whence I was taken

captive when I had almost attained my sixteenth year."

The primary meaning of "vicus" is a district, or a quarter of a city,

and "villula" signifies "a little country seat" (Smith's "Latin and

English Dictionary"). The district of the city of Bonaven alluded to

was evidently suburban, because the house in which Calphurnius and his

family dwelt was a "little country seat," which was, nevertheless,

close to ("prope") the town.

The Saint must have had some special reason for writing the name of his

native town in Gaelic, while the rest of the "Confession" is written in

Latin. There was a very important town in Armorican Britain at the

time, which was called Bononia by the Romans, and Bonauen by the

Gaulish Celts (Hersart de la Villemarque Celtic Legend, pp. 3, 4). In

the days of Julius Caesar its harbour was called Portus Ictius

("Dictionnaire Archeologique et Historique du Pas de Calais").

O'Donovan, who translated the "Annals of the Kingdom of Ireland by the

Four Masters," assures us in a note, under the year 405, that Niall of

the Nine Hostages was assassinated by the banished Prince Eochaidh at

Muir N'Icht, which the translator identifies as Bononia, or Boulogne-

sur-Mer. Keating, on the other hand, narrates that King Niall received

his mortal wound on the banks of the Loire. It is easy to reconcile the

apparent difference between the two accounts, if we assume that the

wounded Monarch was carried in a dying state to join the fleet which

lay at anchor in the fine bay which then formed the outer harbour of

Boulogne, and that he had at least the consolation of dying on board

his own ship.

Muir N'Icht, or Portus Ictius, then possessed the finest harbour in

northern Gaul. From the days of Julius Caesar, Portus Ictius, or the

harbour of Boulogne, was the port from which the Roman troops sailed to

Britain, and the harbour to which they steered on their return. On top

of Caligula's tower there was a lighthouse for the guidance of vessels

at sea. The very fact that King Niall made use of this harbour when he

raided Armorica in the twenty-seventh year of his reign, makes it

likely that he sailed into the same harbour when first invading that

country in the ninth year of his reign. The sons of the soldiers who

took part in the second raid were still alive; and the memories of both

expeditions were still fresh in the minds of the brave Irish Scots when

St. Patrick wrote his "Confession."

The records of both expeditions were undoubtedly read at the annual

Feast of Tara, when the Kings, nobles and learned were accustomed to

meet annually and examine the National records (Keating, pp. 337--388).

The triumphant march of devastation made by the Irish Monarch in the

ninth year of his reign, when he led his troops "from the walls of

Antoninus to the shores of Kent"; the successful raid into Armorica

which commenced with the capture of the Roman encampment at Haute

Ville, Boulogne, and ended in the plundering of the surrounding

country, must have been the burden of many a warlike song whenever the

Irish minstrels chanted the glorious triumphs of King Niall's

invincible troops. It is, therefore, but natural to suppose every man,

woman, and child in Ireland had often heard the name of Bonaven, where

the soldiers of King Niall stormed the encampment, and where the

ever-conquering Monarch expired.

St. Patrick, who, according to the "Scholiast," the Fifth and

Tripartite Lives, and Heating's "History" (p. 312), was captured in

Armorica, and who, according to Hersart de la Villemarque and Dr.

Lanigan, was taken captive at Boulogne, was well aware that every

Irishman would know the town to which he was referring when he declared

in his "Confession" that his father, Calphurnius, and consequently he

himself, hailed from the suburban district of Bonaven Taberniae, or

Bononia, where the Roman encampment stood.

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