CHAPTER XI.

Aboo Sammat’s territory. Jungle on the brooks. Discovery of wild

pepper. Giant trees. Modesty of the Niam-niam women. Fresh

danger from a bullet. A Bongo poisoned by manioc. Liberal

treatment of bearers. Nduppo’s disagreement with Wando. Savage

admiration of Europeans. The skin-trade. Wando’s braggings

and threatenings. Formation of columns for war. Natives as

soldiers. Difficulties of river-fording. Difference of level

of soil on the watersheds. Mohammed’s prelude to drinking

beer. Division of forces. Primeval forest on the Lindukoo.

Rikkete’s jealousy. Varieties of genets. Mohammed’s _réveille_.

Morning toilet of the Niam-niam. Waterfall on the Lindukoo.

Magic roots. Watershed of the Nile district. Simple geological

formation of Central Africa. The chimpanzee and pandanus found

only beyond the watershed. Confusion in crossing the brook.

Africa’s revenge on the white man. Venturesome interview of

Mohammed with Wando. Value of ivory and copper. Definition of

a “gallery-wood.” Duality of vegetation. Wando visits my tent.

Wando’s _nonchalance_. A specimen of native cookery. Six Nubians

murdered by Niam-niam. The leaf-eater and grass-man.

One of the native chieftains, as I have already mentioned, had

exhibited so much hostility, and had been so great an obstacle to

Mohammed Aboo Sammat’s ivory trade in Wando’s district, that Mohammed

had proceeded to violence and had wrested away his territory. This

chieftain was now dead, and Mohammed in his place had appointed a

native spearman of royal blood. Mohammed had a considerable number of

these spearmen, natives of the Niam-niam country, who were brought

into his Seribas, and having been initiated into the use of fire-arms,

formed one of the main supports of his authority. Backed by the

continual presence of some forty or fifty armed Nubians, Surroor (for

such was the name of the new vicegerent) held sway over a populous

area of 700 square miles. According to the joint estimate made by

Mohammed and Surroor, the number of men in the territory capable of

bearing arms was not less than 40,000. I believe, however, that half

this number would be nearer the mark; for when I test my impressions

by comparing them with the results of my careful investigations in

Bongo-land, I cannot but think that the entire population of the

Niam-niam country, with its wide tracts of wilderness utterly

uninhabited, hardly averages 65 to the square mile.

Since here amongst the bearers there is no institution of statute

labour, and the number of villages and huts could only be arrived at

by careful scrutiny of an entire district, the only means open to me

for estimating the amount of population was by taking what reckoning I

could of the people who assembled on either side of our route as we

passed along. These may be divided into three classes: first, those

who had come from mere curiosity; secondly, those who had been ordered

to settle in a district to contribute towards the general means of

subsistence; and, thirdly, the fighting-force that was displayed in

various places during time of war, and which most probably represented

the large majority of the men who were capable of bearing arms.

The strongholds in this district consist of one large Seriba and three

smaller palisaded enclosures. In these subsidiary settlements

discipline is maintained by native overseers with a small detachment

of armed men.

The personal relation of the Niam-niam towards their rulers was far

less servile than what I had observed among the Bongo and Mittoo. The

duties imposed were mainly the same. They were bound to assemble

promptly at any signal either for war or for hunting, to provide an

adequate support for whatever soldiers and bearers might be brought

into the country; to furnish wood and straw for building purposes, and

to perform various incidental labours. The Niam-niam, however, are not

employed as bearers upon the expeditions, and upon the whole are less

oppressed and are treated with more consideration than the Bongo. At

present they can hardly comprehend their state of subjection, and this

indefinite feeling is fostered at first by leniency on the part of the

oppressors, that they may smooth the way for severer measures in the

future.

The power of any native chiefs among such a people of unsettled habits

and unpliant temper as the Niam-niam—a people delighting in the

chase—is necessarily at present very limited; it cannot extend any

further at all than to accomplish the disposal of whatever men may be

capable of bearing arms either for the purpose of warfare or of

hunting. The official emoluments of these chiefs are derived partly

from an allowance made upon all the ivory that is secured, which is

always paid without being contested, and partly from their having a

right to half of all the elephant meat; but for their ordinary

subsistence they have to turn their attention to the cultivation of

the fields; and for this purpose they endeavour to increase their home

establishments by the acquisition of as many wives and women-slaves as

their resources will allow.

[Sidenote: ABOO SAMMAT’S SERIBA.]

I remained at this place from the 10th to the 26th of February. The

Seriba was in lat. 4° 50´ N., and was 87 miles south—almost due

south—of Sabby. It was situated in the angle formed by the confluence

of two streams, the Nabambisso and the Boddo, which were overhung by

lofty trees, and in some places were enclosed by dense thickets. Close

at hand was the “mbanga” of Surroor.

I spent the daytime in an assiduous investigation of the neighbouring

woods. My collection increased considerably, and the paper packets

prepared for the reception of my treasures were rapidly filled up. The

crowds of natives who came from far and near to gaze upon me afforded

me an acceptable opportunity of filling up some pages in my album. My

two Niam-niam interpreters (called in Arabic Gyabir and Amber) felt at

home upon their native soil, and accompanied me everywhere, making my

intercourse with the natives perfectly easy. I was able to roam about

at will in the adjacent jungles, as the environs were as safe as those

of Ghattas’ Seriba in the Dyoor; and, altogether, I was soon as

comfortable as I could desire in this remote land.

The scenery was lovely; the two streams never failed throughout the

year to be well supplied with water, and flowed through deep glades

where the lofty trees were wreathed and festooned with creepers in

clustered grace that would have been an ornament to any palm-house. In

the part where the supply of water was diverted to the residences the

woods had been considerably thinned. The wild date-palm (_Phœnix

spinosa_), which may be considered as the original of the species

cultivated throughout the desert region from Senegambia to the Indus,

grows here as a low shrub, and together with the calamus forms an

impenetrable hedge along the banks of the stream. The double barbs of

the calamus cling tenaciously to the skin and clothes, reminding one

of the prickly acacia to which the Boers, or Dutch colonists in South

Africa, have given the name of “wag-a-bitjen,” _i. e._ wait-a-bit.

A new characteristic of the flora appears here in the Amomum, which I

found in tall masses on the damp soil near the bed of the stream, and

even in the water itself. I saw five different species, with white,

yellow, and crimson flowers. The fruit of all the kinds is bright red,

and contains a soft pulp which has a flavour like citron, and which

envelopes the aromatic seeds known as grains of paradise. The water of

the streams runs clear as crystal, and the traveller may at any time

allay his thirst by a cooling draught. Here and there the sun’s rays

force their way through the interlacing creepers which hang in

festoons between stem and stem, and in the twilight the foliage gleams

almost like burnished metal. The Ashantee pepper (_Cubeba Clusii_)

clothes the trunks with a close network which is thickly covered with

bright red berries that grow in clusters as long as one’s finger.

After the fruit has been dried it makes a very good substitute for

black pepper, which it very much resembles in flavour. I was the first

to draw the attention of the Nubians to the plant, for, although they

had travelled much in the Niam-niam lands, they had no idea that these

berries had the properties of pepper, and seemed highly gratified at

the discovery. The Niam-niam take the pepper only as a medicine; for

seasoning their dishes they are accustomed to use the Malaghetta

pepper (_Habzelia_), of which we shall have to speak on a later page.

The Ashantee-pepper is one of the most common and yet at the same time

one of the most striking of the characteristics of the primeval

forests of the district; it forms the finest adornment of the giant

trees, and covers the venerable stems of these princes of the

vegetable kingdom with a vesture of royal purple.

[Sidenote: KOKKOROKOO.]

One amongst the most imposing forms of vegetation is found in a

Sterculia of the Cola tribe, called “kokkorokoo.” This tree grows to a

height of 80 or 90 feet; the stem gradually tapers upwards to a point,

whilst at the base it is suddenly expanded to so great a bulk that it

would require eight or ten men to encircle it; thence it rises in a

mass of narrow arms, corresponding to the direction of the roots,

shooting upwards for many feet, like a series of planks joined

together edge to edge. The leaves are heart-shaped and form a light

and airy foliage, but this commences at such a height above the ground

that I was for some time in doubt about the true form of the tree. At

length I discovered a shoot bursting from a root that enabled me to

realise a proper idea of the plant. It is no uncommon thing in these

primeval forests for the botanist thus to see the object of his desire

at a height so far above his head that he is unable to attain so much

as a single leaf.

It was upon the Boddo that I found the first specimens of

Anthocleista. The flora of the Niam-niam countries contains several

species of this genus of the Loganiaceæ, which is remarkable for the

immense size and small number of its leaves that grow all together at

the crown of a single stem running up without a branch. Let any one

imagine a tobacco plant magnified to ten times its natural size and

placed upon the top of a stem some twenty feet high, and he will then

have some idea of this plant with its circling labyrinth of leaves. In

any drawing of a landscape the Anthocleista defies every rule of

perspective. The equatorial zone alone can boast of plants so unique

in character as these, which may be considered as samples of the

unexplored splendour of the primeval forests of Brazil.

After every ramble I turned my steps to Surroor’s mbanga, and my

visits there were always enjoyable, because I ever found something

fresh that sensibly enlarged my knowledge of the country. There was

invariably a large assemblage of natives about the vicegerent’s court,

and among them a considerable number of women; for Surroor, besides

his thronging harem, kept a great many female slaves in attendance

upon himself and his wives. As a guest of Mohammed’s I was always

treated here with the utmost respect. The most elaborate benches and

stools were brought out for me to sit on, and Surroor’s store of these

exemplars of native art was inexhaustible. The choicest delicacies of

the country were outspread before me, but these were to me as

prohibited as shewbread. I always made a rule of eating alone, and

consequently felt constrained to leave the dainties to my interpreters

and Nubian servants.

Yes; I took my meals alone. A solitary European, as he proceeds

farther and farther from his home, may see his old associations shrink

to a minimum; but so much the more, with pertinacious conservatism,

will he cling to the surviving remnants of his own superiority.

Nothing can ever divest him of the thought as to how he may maintain

the prerogative, which he takes for granted, that he is a being of

some higher order. Many a misanthrope, in his disgust at the shady

side of our modern culture, may imagine that to a traveller, in his

intercourse with the children of Nature, the thousand necessities of

daily life must seem but trifles vain and empty, to be dispensed with

without a sigh. Such an one may fancy that the bonds which fasten him

to the world of civilisation are weak and all waiting to be rent

asunder as soon as Nature is left to assert her unfettered rights; but

from experience I can assure him that the truth is very different.

With the fear of degenerating ever before his eyes, the wanderer from

the realms of civilisation will surely fix his gaze almost with

devotion on the few objects of our Western culture that remain to him,

which (however trivial they are in themselves) become to him symbols

little less than sacred. Tables and chairs, knives and forks, bedding,

and even pocket-handkerchiefs, will assume an importance that could

never have been anticipated, and it is hardly too much to aver that

they will rise to a share in his affections.

[Sidenote: NIAM-NIAM WOMEN.]

The social position of the Niam-niam women differs materially from

what is found amongst other heathen negroes in Africa. The Bongo and

Mittoo women are on the same familiar terms with the foreigner as the

men, and the Monbuttoo ladies are as forward, inquisitive and prying

as can be imagined; but the women of the Niam-niam treat every

stranger with marked reserve. Whenever I met any women coming along a

narrow pathway in the woods or on the steppes, I noticed that they

always made a wide circuit to avoid me, and returned into the path

further on; and many a time I saw them waiting at a distance with

averted face, until I had passed by. This reserve may have originated

from one of two opposite reasons. It may on the one hand have sprung

from the more servile position of the Niam-niam women themselves; or,

on the other, it may have been necessitated by the jealous temperament

of their husbands. It is one of the fine traits in the Niam-niam that

they display an affection for their wives which is unparalleled among

natives of so low a grade, and of whom it might be expected that they

would have been brutalised by their hunting and warlike pursuits. A

husband will spare no sacrifice to redeem an imprisoned wife, and the

Nubians, being acquainted with this, turn it to profitable account in

the ivory trade. They are quite aware that whoever possesses a female

hostage can obtain almost any compensation from a Niam-niam.

[Illustration: A Niam-niam Girl.]

[Sidenote: SURROOR.]

My exceptional position made it easy for me to procure an order from

Surroor that some of his wives should sit for their portraits. This

was an unusually favourable opportunity, and the ladies with their

plaited tresses, allowed me to make many additions to my portfolio and

to my list of measurements. In this place I measured about fifty

different people, taking no less than forty measurements of each. This

of course was the work of time, but my trouble was all in vain, for

all my notes, with many others, were destroyed in the fire, of which

the record will have to be made, on the 2nd of December. Altogether I

had carefully registered the measurements of more than 200 individuals

belonging to various nations.

During the time that Surroor had acted in the capacity of Mohammed’s

spearman, he had learnt to speak Arabic fluently, and was therefore

able to give me considerable information on many points. I asked many

local questions, since the unravelling of the confused hydrographical

network in this part of the country was an object which I could never

permit to be absent from my thoughts. I was not long however, in

discovering that these Zandey (Niam-niam), although possessing such

uniformity in speech and customs, had no more knowledge of the remote

parts of their country than the majority of the other natives of

Central Africa. I may mention, as an instance of this, that no one in

this district knew so much as the name of Mofio, whose territory

indeed was 300 miles distant, but whose reputation, as one of the

chief Niam-niam princes, might have been presumed to be widespread.

Another occasion very shortly afterwards had the effect of impressing

the people about me with a very lofty notion of the good genius which

presided over my fortune, and protected me from injury. A traveller

who has learnt experience will understand the desirableness of turning

the progress of events to the advantage of his personal reputation. As

I was about to take my seat of honour at Surroor’s side on a Monbuttoo

bench, my life for the third time was imperilled by a bullet fired

from the neighbouring Seriba. The descending ball passed close to my

left, and within a few inches of my forehead; glancing off the

palm-sticks which were attached to my seat, it dashed through the roof

of an adjacent hut. However much I may have been alarmed, I succeeded

entirely in disguising my terror. The Nubians do not possess any

wad-hooks for extracting either cartridges or bullets; their guns

consequently have to be discharged in order to keep them clean and in

proper condition. It may therefore be imagined that in the vicinity of

a Nubian camp there is a perpetual whirring and whizzing in the air

from the incidental firing of these stray shots.

Hunting in this place, as far as we were concerned, was not to be

thought of, as the region was far too thickly populated, and the

Niam-niam themselves are such devoted huntsmen that they leave nothing

for the stranger beyond the few francolins and guinea-fowl which may

escape their snares.

During our sojourn, Mohammed Aboo Sammat, with his faithful black

body-guard of true Zandey, had arrived from the Mittoo country. The

entire united forces then prepared to advance to the south, Ghattas’s

agent and plenipotentiary not considering that a division could be

ventured upon until we had gained sufficient assurance of the peaceful

intentions of Wando, whose territory we should have to cross upon our

route. Any apprehensions of hostility, however, were soon allayed, and

for a time all went well.

By the 25th of February all the preparations for marching were

complete, and, reckoning all Aboo Sammat’s and Ghattas’s people, we

were a body of little short of 1000 strong. Our marching column was

not much less than four miles in length, so that it happened more than

once, after a short day’s march, that those in front were erecting

their huts with leaves and grass before those in the rear had lost

sight of the smoke of the encampment of the previous night.

Just before starting Mohammed had sent some of his dependents back to

Sabby, and I took the opportunity of remitting by them the botanical

collection which I had made. Amongst other plants were two specimens

of the remarkable Cycadea, which after all the vicissitudes of travel

arrived in Europe in a state of vitality.

Only a small portion of my reserve of cattle was now remaining, and

the maintenance of the men in the Seriba had quite exhausted the

stores; to Mohammed’s great annoyance, even the sorghum-seed, which

was to have been conveyed to Munza, king of the Monbuttoo, as a

curiosity, had been consumed as material of diet, and thus the heart

of Africa had been deprived of one advance in culture.

We proceeded, first of all, two leagues in a westerly direction, and

after crossing the Nabambisso and two smaller streams, we made our

necessary halt. It was on the western boundary of the cultivated

district subject to Aboo Sammat, and before we could venture to quit

it, an adequate relay of provisions had to be procured from the

neighbourhood.

[Sidenote: FEEDING THE BEARERS.]

The feeding of the bearers was an animated scene, enlivened as it was

by the concourse of some hundreds of the Niam-niam people. The

provision for the most part consisted of great lumps of pappy dough

piled upon broad leaves, and served with strong-smelling sauces which

were brought in pots, bowls, calabashes, and vessels of every variety.

Drawn up on one side, in groups arranged according to the order of

their arrival, stood the bearers, whilst the Niam-niam in throngs took

their position on the other, and many an eager glance was thrown upon

the preparations for the general repast. I took my sketch-book in my

hand, and wandering through the ranks preserved my observations of the

diversified tattooing which everywhere arrested the eye.

To judge from the representations which have been given us by Du

Chaillu, Griffon, and other travellers, I should say that in external

appearance the Niam-niam very much resemble the people of the Fan on

the Gaboon. The two races adopt a similar fashion of dressing their

hair; both alike have the reputation of being cannibals; and from all

accounts their domestic arrangements are not very different.

Almost immediately after starting on the following morning we crossed

the Nabambisso, and our course subsequently lay across a group of low

mounds of gneiss covered with an interesting vegetation. Here grew in

great abundance the _Selaginella rupestris_, clothing the bare rock

with a graceful carpet of verdure; and here, too, for the first time

since leaving the Red Sea, I was greeted with the sight of the

Abyssinian aloe with its fiery barb. This plant belongs to the flora

of the loftiest mountains; but although the elevation of the country

was scarcely more than 2500 feet, yet it was sufficiently high to

permit the plant to thrive; in Nubia, too, it flourishes at an

altitude hardly higher than that in which it is conspicuous here.

After surmounting the gneiss rocks we crossed the Nabambisso for the

second time, and marching onwards in a southerly direction we reached

a wide depression, called Yabongo, enclosed by dense bushes like the

“Luche” in the Mark of Brandenburg, or perhaps still more like a

meadow-pool in the sense of the “nyalnyam” of Bornoo. On the edge of

the water many wild _Phœnix_ of both sexes were flourishing with

greater magnificence than any I had yet seen, their stems running to

the height of some twenty feet. For a distance now there were no

watercourses above ground to be seen, and shortly afterwards we

entered upon another valley which was distinguished by the name of

Yabo. The interval between the two hollows was filled by woodlands,

graceful as parks, and adorned by many a large-leaved fig-tree bearing

a multitude of figs much larger than those we ever grow.

[Sidenote: CONSIDERATION FOR BEARERS.]

While we were here, one of the Bongo bearers died from the effects of

eating manioc before it had been prepared and divested of its

poisonous parts. For twenty-four hours before his death he had lain in

a state of coma, and a strong emetic had been entirely without effect.

In the Niam-niam countries the manioc roots are of the same uncertain

quality as those of South America, and the Bongo being unfamiliar with

the differences, often do themselves serious injury on their

expeditions by partaking of them indiscrimately.

Not long afterwards another of the Bongo people was carried off by a

lion from the side of a bivouac fire; and these two were the only

deaths that occurred in the course of the two months that Mohammed’s

caravan was on its outward way. Probably much was due to the salubrity

of the air, which contributed to make the men superior to the drawback

of unwholesome food, and to all the exertions, fatigues, and

deprivations to which they had to submit; but beyond a doubt the fact

spoke volumes for the considerate treatment that the bearers received

from Mohammed. He spared his people most studiously, and often rated

the soldiers very severely whenever they were impatient or harsh with

the bearers; he personally superintended the distribution of all the

corn, and in his anger I have heard him revile the troops, telling

them that they were good-for-nothing rascals who only knew how to go

to sleep, and how to bully the bearers.

Towards noon on the 27th of March we reached the Uzze, a small river

running almost parallel with the Sway, and of about the same

dimensions as the Hoo, only having a much slower current. The

river-bed was twenty-five feet wide, but at this period there was not

more than a two-foot depth of water. The stream flowed along an open

plain, unrelieved by trees, but animated by many herds of buffaloes,

which we did not now stay to chase, but which afforded us excellent

sport upon our way back. About two miles to the south of the Uzze we

crossed the Yubbo, the two rivers here being quite close together,

although they diverge again to a distance of several leagues towards

the west before they ultimately unite and join the Sway.

The Yubbo at this time was fifty feet wide, and like the Uzze was only

two feet deep; it meandered along a low steppe which was obviously

subjected to inundation, a fact that testified to the importance of

the river in the rainy season. Estimated merely with reference to the

length of its course, the Yubbo might compete with the Sway for the

honour of being chief among the original stream-sources which make up

the Dyoor, but the comparison of the volume of water which the

separate rivers contain demonstrates that it really performs a very

subsidiary part. Another argument that very pointedly tends to prove

that the Sway is really the main source rests upon the fact that the

natives distinguish it, at its earliest risings, in the defiles of the

Baginze, by the same name that the Dyoor itself bears among the

Niam-niam in what were formerly the states of Tombo. The development

of the Sway, from the aggregated confluence of a number of smaller

streams, is as characteristic an example of “river-sources” as the

records of geographical science can furnish.

After crossing the deep hollow of the bed of the Yubbo, we met some

messengers who had been despatched by Nduppo, Wando’s brother, to bid

us welcome. Nduppo was chief of a district subject to his brother,

with whom, however, he was by no means on good terms. From Nduppo

himself, of course, we had no hostilities to fear, as nothing could be

of more importance to him than to preserve his friendly relations with

Mohammed. As we arrived at his mbanga some hours before night, I had

time to make a short visit to a deep ravine at no great distance, that

was watered by a streamlet called the Nakofoh, which was almost hidden

by the dense groves upon its bank.

Our camp had meanwhile been improvised, a number of grass huts having

been speedily erected because of the threatening aspect of the sky;

towards evening for some days past there had been the appearance as if

a storm were rising, but rain had only fallen twice since the

beginning of the month, and even now the clouds were broken. On

reaching the encampment I found Nduppo himself in company with

Mohammed. I joined them, at once, being as anxious as anyone to get

what intelligence I could about Wando and his intentions. It

transpired that the feud between Nduppo and his brother had become so

violent in rancour that Nduppo avowed that he lived in constant terror

of being attacked and murdered by Wando’s soldiers, and this cruel

destiny which he foreboded did actually befall him a very few days

after our departure. For ourselves, the following day would decide

whether we were to have peace or war.

Our next move was to the quarters of Rikkete, another brother of

Wando’s, and who, holding the office of behnky, had remained faithful

in his allegiance, and was consequently in avowed hostility to Nduppo.

The three brothers were part of the numerous family of Bazimbey, whose

extensive dominions, a few years previously, had been divided into six

small principalities, a heritage which was a perpetual apple of

discord amongst his sons. Bazimbey was one of the six sons of Yapahti,

who still retain their rule over nearly all the eastern countries of

the Niam-niam.

[Sidenote: ADMIRING THE WHITE MAN.]

My personal appearance aroused the most vivid interest on the part of

Nduppo and his suite. Their curiosity seemed insatiable, and they

never wearied in their inquiries as to my origin. Theirs were the

first exclamations of a kind which more or less frequently continued

to be made throughout the rest of my journey. To their mind the

mystery was as to where I could have come from; my hair was the

greatest of enigmas to them; it gave me a supernatural look, and

accordingly they asked whether I had been dropped from the clouds or

was a visitor from the moon, and could not believe that anything like

me had been seen before.

And with regard to this appearance of mine, I may mention that amongst

these people of the far interior it hardly seemed to be the colour of

my skin that principally excited their astonishment, for even in the

remotest regions of Central Africa, tribes that have no conception of

an ocean are aware of the existence of white men; but it was

invariably my long straight hair that caused their chief surprise, my

own purpose in letting my hair grow to an unusual length being that I

might be identified at once amid all the countless shades of

complexion that were found amongst the Nubians. I enquired whether

they had not seen the traveller Piaggia, that white man who but a few

years ago had been staying in their parts with king Tombo; but they

replied that although they had heard about him, they had never seen

him. In my way, therefore, I was quite unique, and truly a

_desideratum_ in their ethnographical experience.

Nduppo communicated to us many particulars about his brothers, and

about the warfare that was carried on between them, and informed us

likewise of the death of Bazimbey’s brother Tombo, who had entertained

Piaggia with so much hospitality. Tombo’s kingdom, it appeared, had

likewise been cut up into a number of smaller states which still

retained all their national hostility to the intruders from Khartoom.

The residence at which Bazimbey had lived, during his sovereignty, was

pointed out to me, at a distance which, I should presume, was about 25

miles. It was explained to me that a messenger, if he were strong and

could walk well, could accomplish the journey in a day, but, it was

added that he must not halt on the way, and that he would have to get

on apace like a Niam-niam, and not to dawdle like a Bongo bearer

carrying his load.

[Sidenote: ABUNDANCE OF SKINS.]

Throughout the whole of the territory that was subject to Wando, the

clothing of all the people consisted of skins, as the fig-tree, of

which the bark is so generally used in the south, does not thrive here

at all well. For all those who require it, the bark has to be imported

from the country of the Monbuttoo, and is consequently an article of

luxury. Skins can ordinarily be obtained at a price which seemed to me

ridiculously small. For the purpose of getting a few trifling

additions which were necessary for my _cuisine_ I was in the habit of

breaking up some of my larger copper rings into little bits, and I was

very pleased to find how far these copper fragments would go in making

purchases of skins of various kinds. In this way I bought a fine otter

skin (probably _Lutra inunguis_, Cuv.) for about threepence, genet

skins for about a penny apiece, and those of the _Colobus quereza_ for

a very little more. Very plentiful and consequently equally cheap were

the skins of civets, _Herpestes fasciatus_, _Felis maniculata_, _F.

caracal_ and _F. serval_. The skins of the smaller kinds of antelopes,

too, were very frequently offered for sale, especially those of the

beautiful _Antilope scripta_ (the harness bush-bock of South Africa)

and of _A. grimmia_, _A. madoqua_, and the long-haired water-bock (_A.

difassa_). It is very strange how, notwithstanding this extraordinary

abundance and cheapness of skins, traffic in them, as an article of

commerce, is entirely unknown in Khartoom, where the dealers seem to

have no suspicion of the large demand there undoubtedly would be.

Leopard skins, it may be added, were comparatively rare, and were only

used by royal personages to line their shields, or according to their

own special prerogative, to encircle their heads. Nduppo wore a

serval-skin, of which the ends drooped in graceful folds over his neck

and shoulders, whilst great pins, headed with pieces cut from the tail

of the _Sciurus leucumbrinus_, held it firmly fastened to his

luxuriant hair.

Aboo Sammat was known amongst the Niam-niam by the name of “Mbahly” or

“the little one,” a designation given him long ago by the people, on

account of the youthful age at which he had entered their country.

Nduppo informed us that Wando had declared, with what was tantamount

to an oath, that Mbahly should not this time escape, but that he and

all his crew should be annihilated: he, moreover told us that the

threats had extended to myself. Wando, he said, avowed that he did not

want any presents, and that all the beads in the world were nothing to

him; if any offerings were sent he would trample them in the grass; if

any stuffs were given him he would rip them into shreds; plenty of

copper he had already, and for that matter, plenty of ivory too, but

he did not intend to part with any of it.

For a long time it perplexed me to discover the reason of Wando’s

animosity. Only two years previously he and Mohammed had been on the

most friendly terms. Mohammed had visited him at his home, and the two

had entered into the closest alliance, which had been sealed by

Mohammed marrying his daughter, who as I have already mentioned, was

now one of the first ladies in the harem of Boiko. But, meanwhile,

Mohammed had been in Khartoom, and during his absence he had entrusted

the charge of his expeditions to his brother, who had fallen out with

Wando. Mutual recriminations led to mutual plunder, and Wando was now

in a rage that could not easily be suppressed.

Nduppo led us to understand that in the course of our next march we

should receive definite tidings of Wando’s intentions. If an attack

were resolved upon, his whole force would be assembled and we should

be prevented from going on to Rikkete; but if, on the other hand, we

were permitted to reach Rikkete unmolested we might then be sure that

there would be a temporary peace. And this in reality we found to be

the case. As we were approaching Rikkete we were met by Wando’s envoys

bringing the accustomed conciliatory flasks of beer. Various

circumstances might have weighed with the chieftain to induce him to

postpone his outbreak. It is possible that he considered that while

Aboo Sammat’s and Ghattas’s companies were united and could muster 300

guns, the time was not arrived for an attack; he also reckoned, with

true African craftiness, that it would be more advantageous to himself

to fall upon us on our way back from the Monbuttoo. He imagined,

moreover, that all our valuables which he now so contemptuously

rejected would fall into his hands without the necessity of any ivory

traffic at all, and that our stores (as being an unnecessary burden to

be carried to the Monbuttoo and back) would be deposited in his charge

until our return; and in addition to all this, it is not unlikely that

he counted with some certainty upon receiving plenty of presents from

the liberal Kenoosian.

[Sidenote: PRECAUTIONS.]

In order to be ready in a moment for any emergency, our caravan for

the first time, on the 28th of February, set out on its journey with

its disposition arranged according to the rules of Nubian warfare. The

entire body being drawn out in columns, the whole of the armed force

was divided into three companies, each headed by its own banner. In

front of all marched the first division of the troops, followed by the

bearers with the linen goods, the bars of copper, and the store of

beads; in the middle of the train was the second division, which had

charge of the bulk of the ammunition, chests of cartridges and boxes

of powder and caps; then followed the women and female slaves, whilst

the third division brought up the rear. For the general security it

was ordered that no straggler should be permitted to lag behind or to

go farther back than the standard-bearer at the head of the third

division. From the nature of the path all were obliged to march in

single file, and thus our train, although as compact as possible,

swelled out to an enormous length. Independently of the main body, a

troop of native soldiers, composed of Bongo and Niam-niam slaves, that

had been armed and well trained by Aboo Sammat, was now detached to

reconnoitre the thickets in front and on either hand, and to make sure

that the advance was safe. As a general rule, these blacks made much

more effective soldiers than the Nubians, and upon them fell the

heaviest of all the work of war. Their employment of hunting, which is

a pursuit much too laborious for their oppressors, makes them far more

expert and practised shots, and besides this, they are heartier in

their work and fear neither wind nor weather.

Whilst all the Nubians who carry guns are dignified by the

high-sounding title of “Assaker” (soldiers), the natives who may be

enlisted are called in the common jargon of the Soudan Arabic, either

“Narakeek,” “Farookh” or “Bazingir.” The precise etymology of these

various designations I could never ascertain. There are, however, some

words which occur so frequently in the conversation of the Khartoomers

that they become indispensable for fully describing the details of

service in the countries of the Upper Nile. The “Narakeek,” for

instance, would appear to be the only men who are trusted with the

heavier guns, of which a considerable number, originally intended, no

doubt, for elephant-hunting, are now found in the companies of the

Khartoomers, and form what might be called their artillery. Mohammed

Aboo Sammat had twenty of these guns, of which I ascertained that the

majority were manufactured by Roos of Stuttgard. They are not loaded

either with conical shot or with explosive bullets, but merely with a

handful of heavy deer-shot; their action is very effective, and their

first discharge amongst a party of savages rarely fails to send them

scampering off at full speed.

It was in crossing the beds of the brooks and in getting through the

thickets that bounded them that the greatest precautions were

requisite. All our long experience had made us quite aware how easily

a caravan may be thrown out of marching order and put into the

greatest confusion by the mere irregularity of the soil, and under

such circumstances every attempt at defence must be unavailing:

bullets might do some service when deliberately aimed at an open foe,

but would be utterly useless when fired at random from amidst a

labyrinth of trees or in the obscurity of a thicket.

[Sidenote: CAMP-LIFE.]

Between three and four hours were occupied in reaching Rikkete’s

mbanga. Half-way on our road, after crossing three smaller streams, we

came to a larger one, which, like the others flowing to the south and

to the east, passed near the hamlets which lay contiguous to Nduppo’s

frontier. Here we halted for our morning meal. The bearers ransacked

acre after acre for the sweet-potatoes which were in cultivation in

this district, where also, for the first time in our descent from the

north, we found manioc plantations of any magnitude. Only in deference

to an express order that the poultry which was running about the

forsaken huts should be respected as the property of others, did the

people abstain from catching the hens and chickens that were within

their reach, but it was an act of self-denial, and they were compelled

to content themselves with plantains cooked in ashes. Altogether it

was a motley picture of African camp-life: the ravaged lands, the

chattels of the fugitives scattered all around, the variety of

platters, the corn-bins, the wooden mortars, the stools, the mats, and

the baskets, all tumbled about at the pleasure of the intruders,

conspired to make a spectacle of confusion so utter and so hopeless

that, the only relief was in resignation.

Beyond the stream our path turned directly to the south; hitherto its

direction, though winding, had been mainly west. The continual

fluctuations in the level of the land made me suspect that we were

really approaching that watershed of the Nile for which I had been

looking with such eager and impatient expectation. The ground, that

had been sloping down towards the west all the way to Nduppo’s mbanga,

we now found sloping down towards the east, so that the streams that

proceeded from this district to meet the Yubbo for a while flowed in a

direction exactly opposite to that of the stream they were about to

join. A comparatively important stream, the Lindukoo, at a little

distance received all these other streams into its channel and was the

last water connected with the system of the Nile that we had to cross.

Over steepish hills, along defiles of slippery clay and through clefts

and ravines which the rain-torrents had capriciously hollowed out, our

road led us onward to Rikkete. Contrary to our expectations we were

received amidst the mingled noise of drum and trumpet, whilst a deputy

from the chieftain stood in front of his huts to bid us welcome.

We encamped upon some ground that was still fallow, for the few

showers that had fallen were only the forerunners of the settled rain

which lasts from May till October, and had had little effect upon the

soil, so that the sowing of the crops had not yet commenced. Our camp

was close to some groups of huts that were inhabited by Rikkete’s

wives and retinue; and behind it, under the shadow of imposing banks,

flowed a brook called the Atazilly.

Mohammed entered into very amicable relations with Rikkete, and not

only obtained some valuable tusks from him by way of traffic, but

secured an ample supply of provisions for the immediate use of the

caravan. Towards evening some messengers arrived from Wando,

confirming his friendly intentions and bringing, as peaceful pledges,

an offering of flasks of eleusine-beer. At night we were in company

with Rikkete, and Riharn my cook, who had but few opportunities of

displaying that skill in the culinary art which he prided himself upon

learning in the large hotel at Cairo, prepared some farinaceous dish

in the European style with which I entertained the Niam-niam magnate.

The article that seemed to puzzle the people most was our sugar; they

could not comprehend how it should have all the appearance of stone

and yet melted in the mouth, tasting like the juice of their native

sugar-cane, which was cultivated among them, although not to any great

extent.

Before tasting the proffered beer, Mohammed insisted upon Wando’s

emissaries emptying one gourd-shell after another for their own

enjoyment, a proceeding which had the effect of considerably elevating

the spirits of the party. The Nubian soldiers, pleased at the pacific

turn that matters had taken, passed the night in chanting their

carols, accompanied by the strains of the tarabuka; and the Bongo and

Mittoo revelled and danced for many hours in their own fashion to the

sound of their kettle-drums and horns.

[Sidenote: DIVISION OF THE FORCE.]

There seemed now to remain no further obstacle in the way of the

separation of the two companies; and, in order to complete the

preliminary arrangements for the division, it was decided that we must

remain for a whole day with Rikkete, a determination which was hailed

by myself with much satisfaction. Ghattas’s corps was to be

accompanied by a detachment of one hundred of Aboo Sammat’s soldiers,

and to take its departure for what formerly had been Keefa’s

territories in the west and south-west, where they hoped to transact a

remunerative business, because, in consequence of the absconding of

the natives, the main company of Ghattas had been left destitute of

any bearers. After the reduction, an armed force of 175 was left for

our protection as we proceeded on the remainder of our way to the

Monbuttoo.

Early on the following morning I paid Rikkete a visit at his residence

in the village, and made him what I considered a handsome present of

beads of a pattern superior to what had ever before been seen in this

part of Africa. I, however, received no present in return, but on the

contrary had to pay for the simplest things with which I was supplied,

whether they were sweet-potatoes, colocasiæ, or poultry. The Niam-niam

are an acquisitive people, and never lose an opportunity to increase

their store of copper, attaching comparatively little importance to

any other wealth. Once when I was complaining that in spite of my

liberality I could not obtain the most trifling articles for cooking

without giving a full price for them, I was met by the true African

answer that if they took the trouble to bring me their commodities I

must expect to pay for them.

My visit to Rikkete over, I could not resist spending the day of our

halt in an excursion. Accordingly, having enlisted the services of

some natives as guides, I started off with all my people, who had to

carry my heterogeneous appliances, which consisted of guns,

portfolios, boxes large and small, cases, ropes, trowels, stock-shears

and hoes. Crossing the Atazilly, and wading by the side of the stream

through the swamps which were crowded with jungles of amomum as high

as myself, and adorned with the rosy blossoms of the _Melastomaceæ_, I

proceeded for three-quarters of a league across the steppe until I

reached the stream to which I have referred already, called the

Lindukoo or the Undukoo.

Here there opened to my view one of the most magnificent prospects

that forest scenery could afford; the gigantic measure of some of the

trees was altogether surprising, but yet, on account their various

heights, their foliage lay as it were in strata, and the denseness of

the ramification wove the branches into a chaos as picturesque as it

was inextricable. A merry world of apes was gambolling on the topmost

boughs; two of the larger species of monkeys (_Cercopithecus_) were

also represented, as well as members of the _Galago_ family, which are

half-blinded by the glare of daylight. The _Colobi_, too, with their

long silvery hair, were conspicuous as they flitted across the dark

gaps that were left in the lower branches, or as they scampered along

the more horizontal arms of the trees above. Numerous, however, as

they were, I had no chance of securing a single specimen, as my shot,

when aimed to an altitude of seventy or eighty feet, was spent in

vain. The guinea-fowl, as ever, afforded prolific sport, their large

grey bodies standing out distinctly against the fresh verdure; but we

lost a great many that were hit, in consequence of their falling into

the midst of impenetrable masses of shrubs. Accompanied as I was by

only a small number of armed men, I could not be otherwise than

sensible how completely, if they chose, I was in the power of the

natives. I was encouraged, however, to believe that the engagement

made was perfectly reliable, as, except under that conviction, consent

would never have been given for the armed forces to divide.

My Niam-niam guides rendered me the greatest service; not only did

they enter very heartily into my pursuits, climbing up the lofty trees

without hesitation to reach the produce of the topmost boughs, but

they made me acquainted with the native names of all the plants, and

brought me specimens for my close inspection of what otherwise I could

merely see at a distance, and in the confusion of promiscuous foliage.

Though the hollow gorge of the river sank for some eighty feet, there

were trees at the bottom whose crests were level with the land above.

The protruding roots amid the landslips, just as in our own mountain

hollows, served as steps; and all along, abundant as in Alpine clefts,

there sprung up many a variety of graceful ferns.

[Sidenote: RIKKETE’S WIVES.]

I proceeded north-west for a considerable distance up the stream, and

having laboriously crossed and recrossed the swampy bed of the valley,

I returned in the evening to my quarters with my portfolios enriched

beyond my most sanguine expectations. Before night, I repeated my

visit to Rikkete’s residence, and found his wives sitting on the open

area before the huts, and employed in their several domestic ways. My

intrusion appeared to give the ladies great uneasiness, and the

interpreters themselves put on a grave look of concern and were

ominously silent. I was just about to transfer the scene to my

sketch-book when Rikkete suddenly appeared. He reproached me

vigorously, insisted upon knowing what business I had amongst his

wives, and demanded how I presumed to go to his huts without his

knowledge or permission. These Niam-niam wives for their part were

very passive, and as quiet and reserved as though they had been

brought up amidst the refinements of a Turkish harem. Rikkete, too,

was soon appeased. He was a true son of the desert; but his general

demeanour, the reserve of his bearing, and the moderation of his tone,

were worthy of him as a man of royal blood who, conscious of his

superiority, could, when he pleased, converse with the most perfect

self-possession.

In my subsequent transactions with the natives, I was again offered a

great number of skins; this time skins of genets, which were

represented in several varieties. I discriminated them into three

sorts, according to the number of the stripes made by the spots that

ran along the body. The general colour appeared to change with the

creatures’ age. The ground colour varied from a light ash-grey to a

deep yellowish brown, while the spots ranged from the colour of coffee

to a perfect black. In consequence of these diversities zoologists

have very probably been misled, and have been all in error when they

have described the _Viverra genetta_ as being of several species.

In the glimmer of dawn we were aroused by the accustomed signals. Two

of the Bongo in Mohammed’s service had learnt at Khartoom how to blow

their trumpets and beat their drums for this important function, and

they sounded the Turkish _réveil_ admirably, giving it the full roll

and proper compass. In particular, Inglery the trumpeter was superb in

his execution, and the astonished woods could not too often re-echo

back his clanging notes. The Niam-niam were quite delighted with the

strain, and frequently could be detected humming the melody to

themselves. Wando and Munza alike were never weary of urging the

request that Aboo Sammat would either make them a present of his

trumpeter, or allow them to purchase him at any price he might elect

to name; but Inglery was the joy and pride of Mohammed, and in his way

was quite unique throughout the district of the Upper Nile as far as

the banner of Islam had been borne.

[Sidenote: NIAM-NIAM DIGNITY.]

Our caravan was accompanied by a large number of guides and natives

who were eager to show the way, as a stiff day’s march was before us,

and a passage over several difficult water-courses had to be

accomplished. The morning toilette of the Niam-niam guides was

singular enough. In order to protect themselves against the chilly

damp of the early dew as they marched along the narrow pathways of the

steppes, they covered the entire front of their body with some large

skins, which made them look as if they wore coopers’ aprons. For this

purpose there is no skin that looks more picturesque than that of the

bush-bock, with its rows of white spots and stripes upon a yellow

ochre ground. The bearing of the Niam-niam is always chivalrous as

becomes a people devoted to war and to the chase, exhibiting a very

strong contrast to the unpolished nonchalance of the Bongo, the

Mittoo, and even of the finicking Arabians. The Niam-niam might be

introduced straight upon the stage, and would be faultless in the

symmetry with which they would go through their poses.

Our way took a turn beyond the Atazilly across the same steppe over

which we had passed yesterday. After an hour we arrived again at the

Lindukoo, which here forms a considerable cataract of some thirty feet

deep, falling over the worn and polished gneiss. A thick bank-wood

shaded the rocks, which were charmingly adorned with the rarest ferns,

and a regular jungle of tangled foliage canopied the depth beneath

which the rosy blooming ginger-bushes grew as tall as a man and

scented the air with their fine aroma. Just for half-an-hour we halted

upon the high and dry levels that we found, and regaled ourselves with

refreshment from our store of provisions.

An early rest like this was quite common with us, for in the confusion

of our starting at the dawn of day there was seldom any leisure at all

to think of breakfast. Our leader, neither proud nor upstart, but like

all Nubians, whose finest quality is their sense of equity and

brotherhood, munched away amidst a circle of his more intimate

associates, to which my Khartoom attendants were admitted, at some

cold fowl seasoned with pimento, which was the choicest morsel that

the country could supply. With the flowery yams, the sweet-potatoes,

and the colocasiæ, which appeared such an invaluable boon to the

country, the Nubians could do nothing, so unaccustomed were they in

their native place to vegetables of any sort: what they missed most

was plenty of their flat cake of kissere; quite voluntarily they

renounced all meat. They carried with them a supply of the capsules of

the _Hibiscus esculentus_, dried before they were ripe, and by the aid

of the indispensable red pepper and some fat or oily substance, they

manufactured a slimy sauce in which they soused their kissere. They

were epicures enough to carry with them in a horn their own “duggoo,”

which is a kind of pot-pourri composed of every condiment they can

procure, being a combination of salt, pimento, fœnum græcum,

basilicum, coriander, mustard, dill, and a variety of other

ingredients of the kind.

But now for a time the days of kissere and sorghum-pap were over. Now

for awhile they had to put up with eleusine, that tiny, scaly, black

and bitter grain of which Speke declares that it is sown, because the

spades, which do such an amount of mischief to other seeds, leave this

uninjured—the same _Eleusine coracana_ (called teleboon in Arabic and

raggi in the West Indies) which on account of its extreme bitterness

was condemned by Baker as being putrid and unfit to eat. Leaving it

for the people who seemed to enjoy it well enough, he made the remark

that “the lion dies of hunger where the ass grows fat.”

There was a general belief in magic. One day, my servant, Mohammed

Ameen, would get it into his head that I had found a plant from which

I could extract gold; on the next day it would be some wonderful skull

that I had found, and from which I knew how to extract the subtlest

poison; the day after and I had the luck to kill an antelope because I

was in possession of some marvellous root. With plain matter-of-fact

these good people cannot get on at all: that every herb must have some

medicinal properties and use would appear never to have entered the

minds of any but Europeans. “Knowest thou the herb that gives

perpetual youth?” is the question that the Oriental asks; and

mysterious secrets are yet to be unfolded to the African.

[Sidenote: FATALISM.]

No one clings more than a Niam-niam to the superstition that the

possession of certain charmed roots contributes to the success of the

chase, so that the best shots, when they have killed an unusual number

either of antelopes or buffaloes are usually credited with having such

roots in their keeping. The fatalism, which is exhibited just as

decidedly by Mohammedans as by heathens, is such that it does not

attach the least importance to the skill with which an arrow or bullet

is aimed. This is a reason why the Khartoomers are never practised in

the art of shooting; they do not doubt but that whatever is designed

for the unbeliever is sure to hit its mark.

The direction which the river Lindukoo was taking appeared to me to be

exactly the reverse of that in which flowed the current of the Yubbo;

and, in spite of the positiveness on the part of the guides, all their

statements left my mind unconvinced, and in a state of considerable

perplexity. But two months later when I had again to cross the river

some distance further to the East, my presentiment was thoroughly

confirmed. The formation of the land just here is very uneven and

irregular; quite in contrast to what it was observed to be both

previously and subsequently upon our progress. With the Lindukoo,

then, I was bidding farewell to the district of the Nile. Many as

there had been before who had undertaken to explore the mighty river

to its fountain-head, here was I, the first European coming from the

north who yet had ever traversed.

THE WATERSHED OF THE NILE.

Upon this memorable day in my life, I confess I had no real knowledge

of the significance of the soil upon which my steps were tarrying, for

as yet I could know nothing of the configuration of the country before

us. The revelation of the truth about this watershed only became

apparent to me after I had gathered and weighed the testimony of the

Niam-niam, which sufficiently demonstrated that the next river, the

Mbrwole, belongs to the system of the Welle. This river _now_ was an

enigma to me, and to unravel the hydrographical perplexities which

surrounded it, continued throughout my journey to puzzle my brain;

certainly I was satisfied it could never be brought into unison with

any of the tributaries of the Sway. A little patience, and the problem

was solved.

With the exception of the high ridge on the north of the River Lehssy

which the Niam-niam call Mbala Ngeea, there was nowhere, along the

entire line from the Gazelle to the Welle, any wide difference

observable in the conformation of the land. But southwards from the

Lindukoo, it was all uphill and downhill, and through defiles,

hill-caps rising and falling on either side, high enough to be

prominent over the undulations that were around them. These

undulations were everywhere of that red hue which rendered it all but

certain that they were only elevations of that crust of recent

swamp-ore which is so widely diffused in Central Africa. The higher

eminences that rose above were of a far earlier formation, being

projections of gneiss, the weather-worn remnants of some primeval

mountain ranges, gnawed by the tooth of time, and crumbled down from

jagged peaks to smooth and rounded caps. Subsequently, on my return at

the end of April, I pushed my way beyond these elevations of the

gneiss, and penetrated farther east, into the narrower limits of the

watershed.

[Sidenote: MUTABILITY OF RIVER CHANNELS.]

This uniformity in geological formation of a district so immense, as

far as it is known, is certainly very remarkable. The source of the

Dyoor is the only exception, and presents some variety in

stratification. Everything points to the fact that since the era of

the formation of the swamp-ore (spreading as it does from the banks of

the Dyoor to the Coanza, and from Mozambique to the Niger) there has

been no alteration in the surface condition of the land except what

has occurred by reason of the water-courses finding new directions for

themselves along the loose and yielding deposit. And even when the

elevations are taken into account which have caused whole chains of

hills to arise, such for instance as those which encircle the basin of

the Tondy, still I am inclined to believe that there too the existence

of the valleys and depressions is to be explained by no other

hypothesis than the perpetual mutability of the channels by which the

streams have forced their way.

Followed in our course from the Lindukoo by a side stream which

discharged itself by a waterfall, we arrived at the regular watershed,

which, judging by my aneroid, which had not varied for four years, I

should estimate at 3000 feet high. Passing onwards we came to a brook

called the Naporruporroo which rippled through a gorge some seventy

feet deep. The stem of a great tree had been thrown across the chasm,

and by means of this we were enabled to pass over without being under

the necessity of making a descent. As we proceeded, the peaks of the

trees which grew beneath were some way below the level of our feet.

After a while, we had first to cross another, and then another of

these streams which at no great distance united themselves in one

common channel.

The stream I have just mentioned was at the bottom of a valley some

eighty feet deep, and as its banks were almost perpendicular the

bearers had to make the most strenuous exertions to ascend. They had

to help each other up, and the baggage therefore had to be passed on

from one to another of the men, and then to be laid down awhile that

they might have their hands at liberty to help them as they climbed.

To accomplish this difficult passage at all with four-footed beasts of

burden it would have been requisite to make a very long and arduous

_détour_. The detention, however, to which the difficulty subjected

the caravan was not in any way a loss to me; it gave me time to stay

and gather up what I would of the botanical treasures of the place,

which in luxuriance seemed to me to surpass all that as yet I had

seen. The valley was so deep that no ray of sunshine by any

possibility could enter it. The pathway was barely a foot wide and

wound itself through a mass of waving foliage. There was a kind of

Brillantaisia with large violet blossoms that I found close by the

way; and I stayed to arrange in my portfolio, for future

investigation, some of its leaves, waiting while our lengthy

procession passed along. Squeezed up in a labyrinth of boughs and

creepers, and wreathed about with leaves, I sat as though I were in a

nest. These opportunities were several times repeated, in which I

found I could get half an hour at my disposal, and could botanize

without disturbance; then as soon as the caravan had defiled past I

took advantage of the first open ground to regain my position near the

front.

So numerous were the hindrances and so great the obstacles which arose

from the ground conformation of the watershed that our progress was

necessarily slow.

About four miles from Lindukoo we reached the Mbrwole, which the

Nubians without further description simply call “Wando’s River.” It

was here bordered by wood, and had a breadth of about eighty feet,

though its depth did not exceed two feet, the flow of the stream being

what might be described as torpid. Aboo Sammat’s people gave us all

the particulars of the year’s luck in hunting, and dwelt much upon the

circumstance of a chimpanzee having been killed, an event which was

evidently very unusual. The woods that composed the “galleries” were

dense and manifestly adapted to be a resort of these creatures. The

fact was of considerable interest as relating to the watershed,

because in none of the more northerly woods had I ever been able to

acquire any evidence at all that the chimpanzee had been known to

exist. It was remarkable that the first trace I found of this race of

animals was upon my reaching the first river that was unattached to

the system of the Nile. It may be said of the district of Wando, where

bank vegetation is most luxuriant and where the drainage is like a

complication of veins squeezed from an overcharged sponge, that it is

the region which, more than any other, is conspicuous for the

abundance of the chimpanzee, which here represents the breed of the

West African _Troglodytes niger_.

[Sidenote: ANONACEÆ.]

Countless in diversity as were the trees and shrubs, the _Anonaceæ_,

by mere reason of their numbers, must take a very prominent place in

the catalogue. A family of plants is this of which, so long as the

flora of tropical Africa was unexplored, it was presumed that America

was the chief, if not the exclusive habitat. But since our knowledge

has been enlarged, and especially since my own investigations in the

Niam-niam lands, it has become clear almost beyond a question that

Africa is at least as prodigal in the Anonaceæ that it yields as all

the tropical districts of America.

Again for two hours we made a pause. The Nubians enjoyed a bright cool

bath, the long column of bearers still toiling onwards with their

loads. The opportunity to myself was as acceptable as ever, and I

continued to secure a new abundance of botanical treasure. By way of

variety, intelligence was brought us that a gun had gone off through

negligence, and that the ball had rent a hole in the apron of one of

the soldiers. Of course there was a great outcry and no end of

gesticulating. The culprit took with the most passive resignation the

lashing that was assigned him, and then all was forgotten, and

something fresh had to be awaited to stir up a new excitement. The

people are fatalists of the purest water, and no amount of experience

can make them prudent.

Farther on, a march through a flat and open steppe led us after a few

miles to a deep glen so thick with wood that it occupied us at least

half an hour in crossing. Its bottom was a wide marshy streak over

which there was no movement of the water, that seemed to be entirely

stagnant. A new type of vegetation revealed itself, one never observed

in the Nile lands by any previous traveller. This consisted of the

thickets of Pandanus, which were to my mind an evidence of our having

entered upon a new river-district altogether, the plant being an

undoubted representative of the flora of the western coast.

And now we had to make our first experience of the various artifices

by which the transit over these marshes has to be accomplished; not

only would it be impossible for a carriage of any description or for

any one on horseback to go over, but even when the baggage was

conveyed by hand there was the serious risk of anyone seeing all that

he most cared for, his clothes and his journals, tumbling from the

bearers’ heads and sinking in the filthy slime. Mouldering trunks of

trees there might be, but to place the foot upon these was to find

them roll like a wave in the waters; others would be too smooth and

slippery to allow a step to be trusted to their treacherous support;

and then the deep continual holes would either be filled by water or

covered with a floating vegetation which betrayed the unwary footsteps

into trouble, so that there was no alternative for the bearers but to

jump from mound to mound and keep their balance as best they might: to

no purpose would they try to grasp at some support; the prickly leaves

of the Pandanus, notched and jagged on the edges as a saw, made them

glad to withdraw their tortured hand.

[Sidenote: CROSSING THE MARSHES.]

For miles far away the deserts re-echoed back the shouts of the

bearers as they splashed through the waters; and the air around

reverberated with the outcry, with the mingled laughing and swearing

of the Nubians, and with the fluster of the women slaves as they

jostled each other in carrying their dishes, gourd-flasks, and

calabashes, through the prickly hedges. Every now and then would arise

a general shriek, half in merriment, half in fright, from a hundred

lungs, betokening that some unlucky slave had plumped down into a

muddy hole, and that all her cooking utensils had come tumbling after.

I could not help being on continual tenterhooks as to the fate which

would befal my own baggage, particularly my herbarium, which although

it was packed up most cautiously in india-rubber, yet required to be

handled very gently. My Bongo bearers, however, were picked men, and

did their work well. They waded on and never once had any

misadventure, so that it resulted that everything, without exception,

that I had gathered in these remote districts of Central Africa, was

spared alike from loss or damage.

Dressing and undressing on these occasions was tiresome enough, but it

was not the whole of the inconvenience. When the task of getting

across had been accomplished, there still remained the business of

purification; and no easy matter was it to get free from the black mud

and slime that adhered tenaciously to the skin. It almost seemed as if

Africa herself had been roused to spitefulness, and was exhibiting her

wrath against the intruder who presumed to meddle with her secrets.

With a malicious glee she appeared to be exulting that she was able to

render the white man, at least for the time, as black as any of her

own children; nor was she content till she had sent a plague of

mud-leeches to add to his discomfort. Naked and shivering she let him

stand even in the mist and rain of a chilly dawn; and no help for him

till some friendly hand should guide him to a pool where the water

still was undefiled, and he could get a wash. And then what a

scraping! How ruefully too would his eye fall upon the ugly

blood-suckers which clung about his legs! To make these relax their

hold, recourse must be had to the powder-flask; and, after all, the

clothes would be saturated with the blood that had been shed in vain.

As for the things that had been splashed and wetted in the turmoil of

the passage, they were laid out either upon a cluster of trampled

fern-leaves or upon any little spot that seemed to give them a chance

of drying.

The sun was already declining, and we had still three of these bogs to

pass over, each with its running stream that would delay us for half

an hour or more. Of these three, the second was the largest, and was

known by the name of Mbangoh. Notwithstanding the vexation and

harassment, to which I was unaccustomed, I found many an opportunity

of gathering shrubs and plants of interest from the promiscuous

vegetation amidst which we made our way.

The shades of night had gathered, when, after passing the last of the

rivulets, we arrived at some farms in a cultivated spot. There was

indication of rain, and a great deal of commotion ensued in taking

precaution against it; luckily, however, we escaped with only a few

heavy drops, and having been relieved from anxiety by a general

clearing of the weather, we enjoyed the good night’s rest which our

hard day’s toil had earned.

In order that we might arrive at Wando’s residence in good time on the

following day, we made our start punctually at sunrise. After we had

marched for half a league over open steppe, and had effected our

passage over the Dyagbe, the signal was sounded for the morning halt.

[Sidenote: ABOO SAMMAT’S INTERVIEW WITH WANDO.]

Mohammed here expressed his intention of having a preliminary

conference with Wando before we definitively pitched our camp, and

borrowing my revolver, as he had done before, he set out with the

utmost composure, attended solely by his black body-guard, the

Farookh. At the head of these he hurried away at a pace so fast that

the lads who carried his arms could scarcely keep up with him. It is

characteristic of the Nubians that whenever they have important

transactions on hand they always move with extreme rapidity.

Within an hour Mohammed returned, perfectly content with his

interview, and proceeded at once to conduct the caravan to the station

allotted to it, close to the banks of the Dyagbe, and just about the

distance of an arrowshot from the wall of foliage which formed the

confine of the primeval forest. Taking their hatchets, the bearers

entered the thickets and hewed down long stakes, with which they set

to work to construct some huts, my own people meanwhile busying

themselves by providing some posts and props which I required equally

for the protection of my baggage from the dampness of the ground and

for placing it out of the reach of white ants. I had brought some deal

boards with me from Khartoom, and by putting these upon the props a

convenient arrangement was made for storing in the narrowest compass a

good deal of baggage. Space in my tent was necessarily very limited.

Every hand was set to work, and in a very short time a number of

pretty little huts were erected with no other material than the fresh

grass; and when the baggage had all been properly secured there

commenced a brisk and very amicable commerce with the natives. Fine

elephant-tusks were brought for sale, and found no lack of ready

purchasers. Presents of cloth and beads were freely distributed, for

the double purpose of putting the people into a good mood and of

inducing them to disclose new resources for procuring ivory. Wando

himself appeared arrayed in a large shirt of figured calico, made with

long sleeves, which he wore (in the same way as all the other native

chieftains) solely out of compliment to the donor. As soon as the

visitors withdrew he deemed it an attire below his dignity, and could

not condescend to trick himself out in a dress which ordinarily was

reserved as a kind of curiosity for his wardrobe.

The cannibal prince, of whom for some days we had been in such dread,

looked a harmless mortal enough as he strolled through the camp

arm-in-arm with Mohammed’s officers; no doubt they had enjoyed a

mutual drink to each other’s health.

The kind of beads which the Niam-niam prefer wearing, when they can

procure them, is that which is known in Khartoom commerce as

“mandyoor,” consisting of a long polyhedral prism, about as large as a

bean and blue as lapis lazuli. Hardly any other kind retains any value

at all. Cowries are still used as a decoration on the national

costume, but the demand for them is not great, and for ten years past

they have not formed at all an important item in the Khartoom traffic.

Fashion extends its sway even as far as these remote wildernesses,

which have their own special demand for “novelties.”

As medium of exchange, nothing here was of any value except copper and

iron, which never failed to be accepted in payment. English copper,

which the Khartoomers take with them in long bars about three-quarters

of an inch thick, is most in repute; but not unfrequently they make

use of the lumps of copper which they obtain from the mines to the

south of Darfoor. With any other resources for obtaining copper the

inhabitants of the country through which I travelled appear to be

hardly acquainted, though possibly the Congo region might, in former

times, have found an outlet for its store in this direction. To

provide suitable small change for their minor purchases, the

expeditions to the Niam-niam always include among their bearers a

certain number of smiths, who from the larger bars and ingots

fabricate rings of all sizes, from the circlet to go round the arm

down to the ring just large enough to fit the finger. These rings are

made from quadrangular bars, the ends of which are subsequently

reduced to taper points. It may be added, by way of example, that for

a finger ring a Niam-niam would give a chicken, although the copper

material itself was not worth three farthings.

[Sidenote: COST OF IVORY.]

Here, at its fountain-head, ivory, as might naturally be expected, may

be obtained in barter at a very trifling cost. On the coast of Guinea

it is necessary to part with a whole host of commodities, guns, cloth,

knives, looking-glasses, and what not, for a single tusk of an

elephant; but a Niam-niam is contented if he can get half a bar of

copper, which would not be worth more than four or five dollars. Not

only, however, would there be some additional presents of cloth or

beads, but the weight and transport would have to be taken into

account. The prime cost here would probably be scarcely five per cent.

of the value of the ivory, which fluctuating, of course, according to

quality, generally, on an average, in Europe realises two or three

dollars a pound; whilst on the other hand, the same purchase could not

be made at the harbours upon the western coasts for much less than 80

per cent. of the gross value. Through the immense outlay which is

entailed upon the Khartoom merchants by the support of so many

soldiers, and, in fact, from the precarious results of the

expeditions, the ultimate profit is really so moderate and it is

gained at so much risk, that the ivory trade on the whole is not

flourishing. But how matters could practically be mended, or how the

expenses of proceeding in the lands of the Upper Nile could be

diminished, I confess I have no scheme to propose. The lands are not

only so remote from the coast, but they are so far away even from the

navigable rivers, that they can never play an important part in the

traffic of the world; nor can the railway which it is in contemplation

to construct between Khartoom and Egypt introduce any material change

into the existing condition of things.

So full of bustle was our camp life that it was not till nightfall

that I had an opportunity of inquiring from Mohammed what had

transpired during his interview with Wando. I now learnt that the

revolver he had borrowed had done him a good turn. He had hurried on

in front of his escort, and had gone boldly to the chieftain to

reprimand him for his equivocal behaviour; but he had no sooner

entered the hut than he was encircled by a troop of Wando’s

satellites, who levelled their lances at him in a most threatening

attitude. He felt himself a prisoner, but, undismayed, he cried out

that his life should cost them a thousand lives, and, snapping the

revolver, he dared them to touch him at their peril. The intimidated

Niam-niam at once assumed a milder tone, and, thanks, as Mohammed

said, to his temerity, everything turned out well.

We remained in Wando’s camp from the 2nd to the 6th of March. The wood

at Dyagbe was most luxuriant, and every day it unlocked to me new and

untold treasures, which were a permanent delight. Here, too, was

unfolded before my gaze the full glory of what we shall in future

understand as “a gallery.”

My predecessor, the Italian Piaggia, whose meagre description of the

Niam-niam lands betrays, in spite of all, an acute power of

observation, has designated these tracts of bank vegetation as

“galleries.” The expression seems to me so appropriate and significant

that I cannot help wishing it might be generally adopted. I will

endeavour briefly to state in what the peculiarities of these

“galleries” consist.

In a way that answers precisely to the description which Dr.

Livingstone in his last accounts has given of the country to the west

of Lake Tanganyika, and which is not adequately accounted for either

by the geological aspect of the region or by any presumed excess of

rain, there is sometimes found a numerical aggregate of springs which

is beyond precedent. These springs result in a perpetual waterflow,

which in the north would all be swallowed up by the thirsty soil of

low and open plains, but which here in the Niam-niam country is all

restrained within deep-cut channels that form, as it were, walls to

confine the rippling stream. The whole country, which is nowhere less

than 2000 feet above the level of the sea, is like an over-full

sponge. The consequence of this is, that many plants which in the

north disappear as soon as the fall of the waters deprives them of

their moisture, are here found flourishing all the year round; so that

all the vales and chinks through which the water makes its way are

permanently adorned with a tropical luxuriance. The variety of trees

and the manifold developments of the undergrowth conspire to present a

spectacle charming as any that could be seen upon the coast of Guinea

or in the countries which are watered by the lower Niger. But,

notwithstanding all this, the vegetation altogether retains its own

specific character up in the higher tracts between stream and stream,

and corresponds to what we have been familiar with ever since we put

our foot upon the red soil of Bongoland, being a park-like wood, of

which the most conspicuous feature is the magnitude of the leaves.

[Sidenote: DUALISM OF VEGETATION.]

I have previously had occasion to mention how a dualism of the same

kind marked the vegetation of the whole country south of the Hoo,

where the formation of the land first changed from the monotonous

alternations between low grass flats and undulated wood-terraces. It

would almost seem as if the reason for the altered law which presides

over the water-courses is to be sought in the increasing elevation of

the soil, and in the opening of the lower plain of the swamp-ore,

which, being furrowed up with a multitude of channels, allows the

unfailing supply of all the numerous springs to flow away.

Trees with immense stems, and of a height surpassing all that we had

elsewhere seen (not even excepting the palms of Egypt), here stood in

masses which seemed unbounded except where at intervals some less

towering forms rose gradually higher and higher beneath their shade.

In the innermost recesses of these woods one would come upon an avenue

like the colonnade of an Egyptian temple, veiled in the leafy shade of

a triple roof above. Seen from without, they had all the appearance of

impenetrable forests, but, traversed within, they opened into aisles

and corridors which were musical with many a murmuring fount.

Hardly anywhere was the height of these woods less than 70 feet, and

on an average it was much nearer 100; yet, viewed from without, they

very often failed to present anything of that imposing sight which was

always so captivating when taken from the brinks of the brooks within.

In some places the sinking of the ground along which the

gallery-tunnels ran would be so great that not half the wood revealed

itself at all to the contiguous steppes, while in that wood (out of

sight as it was) many a “gallery” might still exist.

Most of those gigantic trees, the size of the stems of which exceed

any of our own venerable monarchs of the woods, belong to the class

either of the _Sterculiæ_ or the _Boswelliæ_, to which perhaps may be

added that of the _Cæsalpiniæ_; the numerous Fig-trees, the

_Artocarpeæ_, the _Euphorbiaceæ_, and the endless varieties of the

_Rubiaceæ_, must be entirely excluded from that category, and few

representatives of this grade belong to the region of the underwood.

Amongst the plants of second and third rank there were many of the

large-leaved varieties, and the figs again, as well as the

_Papilionaceæ_ and especially the _Rubiaceæ_ had an important place to

fill. There was no lack of thorny shrubberies; and the _Oncoba_, the

_Phyllanthus_, the _Celastrus_, and the _Acacia ataxacantha_, cluster

after cluster, were met with in abundance. Thick creepers climbed from

bough to bough, the _Modecca_ being the most prominent of all; but the

_Cissus_ with its purple leaf, the _Coccinea_, the prickly _Smilax_,

the _Helmiæ_, and the _Dioscoreæ_ all had their part to play. Made up

of these, the whole underwood spread out its ample ramifications, its

green twilight made more complete by the thickness of the substance of

the leaves themselves.

[Sidenote: FERNS.]

Down upon the very ground, again, there were masses, all but

impenetrable, of plants of many and many a variety which contributed

to fill up every gap that was left in this mazy labyrinth of foliage.

First of all there were the extensive jungles of the _Amoma_ and the

_Costus_ rising full fifteen feet high, and of which the rigid stems

(like the haulms of the towering grass) either bar out the progress of

a traveller altogether or admit him, if he venture to force his way

among them, only to fall into the sloughs of muddy slime from which

they grow. And then there was the marvellous world of ferns destitute

indeed of stems, but running in their foliage to some twelve feet

high. Boundless in the variety of the feathery articulations of their

fronds, some of them seemed to perform the graceful part of throwing a

veil over the treasures of the wood; and others lent a charming

contrast to the general uniformity of the leafy scene. High above

these there worked themselves the large slim-stemmed _Rubiaceæ_

(_Coffeæ_), which by regularity of growth and symmetry of leaf

appeared to imitate, and in a measure to supply the absence of, the

arboraceous ferns. Of all other ferns the most singular that I

observed was that which I call the elephant’s ear. This I found up in

trees at a height of more than 50 feet, in association with the

_Angræca_ and the long grey barb of the hanging _Usneæ_.

Whenever the stems of the trees failed to be thickly overgrown by some

of these different ferns, they were rarely wanting in garlands of the

crimson-berried pepper which twined themselves around. Far as the eye

could reach it rested solely upon green which did not admit a gap. The

narrow paths that wound themselves partly through and partly around

the growing thickets were formed by steps consisting of bare and

protruding roots which retained the light loose soil together.

Mouldering stems, thickly clad with moss, obstructed the passage at

well-nigh every turn. The air was no longer that of the sunny steppe,

nor that of the shady grove; it was stifling as the atmosphere of a

palm-house; its temperature might vary from 70° to 80° Fahr., but it

was so overloaded with an oppressive moisture exhaled by the rank

foliage that the traveller could not feel otherwise than relieved to

escape.

To the European lover of his garden everything at first might seem to

be as artistic in its grouping as it was abundant in its luxuriance;

but the screaming outcry of the birds in the branches above, the

annoying activity of the insect world, and beyond all, the amazing

swarms of minute ants which come showering down from every twig upon

anyone who intrudes upon their haunts, detract very considerably from

the enjoyment of this prodigality of nature. Yet for those who could

persevere there was much to compensate in the general solemnity of the

scene, for the sound of the rustling of the foliage above could

scarcely penetrate the weird shades below. Butterflies gay and busy in

countless swarms, with their gleaming yellow wings, gave animation to

the repose of the eternal green, and made up for any deficiency of

radiant bloom.

Our encampment was but comparatively a few steps away from this

unbounded storehouse of creative wealth, so that with the greatest

convenience I could prepare within my tent for all my explorations.

That dual character of the vegetation to which I have referred offers

a great advantage to the botanist in this teeming district. In the

damp atmosphere of the western coasts the drying of plants is hardly

ever capable of being accomplished without exposing them for a time

before a fire, an operation which has generally the effect of inducing

a blackness over the specimens which necessarily very materially

increases the difficulty of their being scientifically examined when

they reach their destination in Europe; but here, except upon a

thoroughly wet day, the plants will all dry just as readily as they

would in a country where water is the reverse of abundant. When plants

have been gathered and dried in the hot steamy atmosphere of Guinea,

and corresponding plants have been gathered and dried as they are

found in Nubia, the comparison of the two may assist in establishing

what relations exist between the bank wood and the steppes of the

different countries.

[Sidenote: WANDO.]

I had already made the acquaintance of Wando’s sons, but hardly

expected the honour that Wando himself paid me by visiting me in my

tent. A troop of armed men composed his retinue and arranged

themselves in a circle round the tent, whilst, with all deference, I

made my illustrious guest the offer of my own seat which I had brought

with me from the Gazelle. Wando was somewhat below a medium height,

but he could show a large development of muscle, and no insignificant

amount of fat. His features were of so marked and well-defined a

character, that in their way they might be pronounced good, the head

itself being almost perfectly round. Nothing took me more by surprise

at Wando’s entrance than the perfect self-possession, which might

almost be called _nonchalance_, with which he took the proffered seat.

Savage as he was, his composure and native dignity were those of which

no European when receiving homage would need to be ashamed. Crossing

his arms upon his breast, he reclined one leg upon the other, and

began to throw the centre of gravity of his bulky frame so far behind

the perpendicular that I was in momentary fear lest the back of my

chair which creaked audibly at every movement of the Niam-niam

potentate, should be faithless to its trust. It seemed to sigh beneath

its burden. Wando reminded me in more than one respect of the portly

king of Ovampo, on whom Galton with some trouble forced the crown that

had been brought from the theatre. With the merest apology of a piece

of skin to cover him, he sat in all but absolute nakedness, revealing

the exuberance of fat which clothed his every limb.

It was commonly said of Wando that he was the avowed enemy of all

cannibalism. I was informed in various quarters that people from the

neighbouring districts had come to him when they found themselves

growing too fat, and had declared that they did not consider their

lives were safe on account of the men-eaters by whom they were

surrounded. But the sentiments of the chieftain did not appear to

exercise much influence upon the majority of his subjects, as we only

too soon became aware as we advanced farther to the south.

This visit of Wando’s gave me an opportunity of which I did not omit

to avail myself of entering my indignant protest against the want of

hospitality with which on his part we had been received. I recounted

to him by way of contrast the many acts of liberality which had been

shown us by the Nubians in general, assuring him that my dogs had

received more care from them than I, their master, had received from

him, king though he was; to supply my dogs with meat, goats had been

killed, and for myself bullocks had never been spared. Wando

remonstrated, saying that he had neither one nor the other; but I made

him understand that he had plenty of poultry, certainly enough, and

more than enough, for me and my people. Finally, I proceeded to let

him know what I thought of his hostile demonstration before our

arrival; and while I spoke I dashed my fist upon the camp-table which

stood before us, till the plates and drinking vessels clattered and

jingled again. My personal attendants, however, Mohammed Ameen and

Petherick’s old servant, the travelled and experienced Riharn, knew

better, after all, than I did, how to take Wando to task. Pointing to

me, they made him comprehend that he was threatened with a most

certain and speedy judgment if he suffered a Frank to come to the most

trifling harm. They charged him not to forget that it was a Frank he

was dealing with, and that it was quite within the power of a Frank to

make the earth to yawn and from every rent to give out flames that

should consume his land. And as they spoke, the interpreters explained

all, word for word, to his excited understanding. Intimidated to that

degree of which none but a negro is capable, and only eager to avert a

miserable fate, he hurried back to fulfil his promise of sending

provisions without stint or delay.

[Sidenote: A TEMPTING DISH.]

Almost immediately afterwards a number of his people came teeming in,

bringing not only some lean and half-fed poultry, but a lot of great

black earthen pots which they laid down as offerings from their master

at the opening of my tent. A revolting smell of burning oil, black

soap, and putrid fish rose and stunk in the nostrils of all who were

curious enough to investigate, even from a distance, the contents of

the reeking jars; to those who were so venturesome as actually to peer

into the vessels, there was revealed a dark-coloured stew of threads

and fibres, like loosened tow floating between leather shavings and

old whip-thongs. Truly it was the production of a savage, and I may

say of an indigenous, cookery, such as our progenitors in their

primeval forests might have prepared for themselves out of roast

rhinoceros or mammoth-foot. There seemed a rebound in the lapse of

time. As matter of fact, the caldrons were full of a burnt smoky

_ragoût_ made from the entrails of an elephant some two hundred years

old, very tough and exceedingly rank. This wonderful example of

nature’s earliest promptings was handed first to me by the Bongo

bearers, whom I at once begged to accept for themselves the dainty

dish of the savages; but even the Nubians, not at all too fastidious

generally in anything which their religion permits them to eat,

rejected the mess with the greatest disdain.

It had happened some years before, as one of Ghattas’s companies was

making their way across Wando’s territories, that six Nubians were

murdered in the woods by some natives who had accompanied them to the

chase, professing to be their guides. As soon as the Nubians had fired

away all their ammunition in shooting at their game they had no means

of defence left in their power, and consequently were easily mastered.

Mohammed at once sent to demand the six guns, which beyond a doubt

were in the possession of Wando’s people—so anxious was he to prevent

the natives from becoming acquainted with the use of firearms. Wando

commenced by denying his ability to meet the demand, and then resorted

to procrastination; but subsequently, pressed by Mohammed, who

declared that the continuance of his friendly relations must depend

upon the restitution of the guns, he surrendered four of them,

asserting that the others could not be found. Any further satisfaction

was not to be expected, because on the one hand there was either no

getting the perpetrators into custody, and on the other, even if they

could be brought from their place of refuge, no one could be bribed to

give any substantial evidence against them.

On the second day after our arrival at Wando’s residence, attended by

a considerable number of natives and a dozen soldiers, I made an

excursion out for about two leagues northwards along the banks of the

Dyagbe. Guereza-monkeys in merry groups were in the foliage above, but

I was not fortunate enough to bring down more than a single specimen.

According to the statements of my guides, who were hunters by

profession, chimpanzees were numerous, but we certainly did not get a

glimpse of one. Very weary with my exertions of tramping over the

marshy ground I was rejoiced to bring back into camp an ample booty in

the way of botanical rarities.

[Sidenote: THE LEAF-EATER.]

During our travels I had obtained from the Niam-niam who accompanied

our caravan an epithet which I never lost in all the subsequent stages

of our journey. In their own dialect these people called me

“Mbarik-pa,” which would be equivalent to a name amongst us of

“Leaf-eater.” It was a designation that reminded me very vividly of my

professional brother David Douglas, who fell a martyr to his devotion

to Nature, and who was known amongst the North-American Indians as

“the Grass-man.”

My Niam-niam interpreter Gyabir, as I learnt some time afterwards, had

given his friends some marvellous accounts of the way in which I was

accustomed to eat whatever I found growing. He used to relate that I

had a habit of dismissing my attendants and getting into a dense

thicket where I imagined that I was unobserved, and that then I used

with great haste to gather and devour enormous quantities of leaves,

and he added that this was the way in which, one day after another, I

groped after my ordinary food. Others contributed their observation

that I invariably came forth from the woods with an exhilarated

expression and quite a satiated look, whilst they were conscious of

nothing else than the cravings of hunger. After all it was very

natural; for the inspiration which is derived from contemplating

Nature can elevate one far above his mortal and bodily wants.

The dominant idea which seemed to be impressed upon the natives by my

botanical ardour concentrated itself upon their conviction as to the

character of the country where the white man has his home. According

to their belief the land wherein the white men spent their lives could

show neither grass nor tree, and consisted of nothing better than

sandy plain and stony flat. Those amongst them who had been carried

away as slaves in the ivory expeditions and had returned again from

Khartoom had brought strange accounts of the grim desolation and utter

drought of the Moslem lands over which they had passed; and what, they

asked, must be the condition of the still remoter countries of the

Frank, of whom they only knew that he kept the Turk supplied with

cotton-stuffs and guns?

The heart of Africa, Vol. 1 (of 2) · 第 11 / 12 章