He that rules in the Heavens above, and to whom all power is given both

in heaven and earth, gave unto one only upon earth, viz. to Peter, the

chiefest amongst the Apostles, and to the Pope of Rome, Peter’s

successor, a Holy, Catholic and Apostolic Church (without which there is

no salvation) to govern it in the fulness of power. And this he ordained

as chief above all nations and kingdoms, to pull down, destroy,

dissever, cast off, plant and erect, to combine in the unity of spirit

his faithful people, connext together through mutual charity, and

present them whole and sound to his Saviour. Which charge We, who

through the grace of God are thereunto called, submitting ourselves to

the government of the same Church, cease not with all our best labours

and endeavours to preserve this unity and Catholic Religion, which He

who was the Author thereof so suffered to be encumbered for the trial of

the faith of his,[36] and for our correction. But the number of the

ungodly is so great in power, that there is not a corner left upon the

whole earth now untainted with their wicked doctrines. Amongst which

Elizabeth, pretended Queen of England, is above all the shelter and

refuge of error and most noisome enemies. It is she, who, after she had

possessed the Kingdom, usurping (monster-like) the place of the chief

Sovereign of the Church in England and the principal jurisdiction and

authority thereof, hath thrown into miserable ruin the whole kingdom,

when it was even brought to the Catholic Faith, and began to bring forth

good fruits. For she with a powerful hand forbiddeth the exercise of the

true religion (which was heretofore overthrown by Henry VIII., the

forsaker thereof, and afterwards repaired, with the help of this See, by

Mary, lawful Queen of England, of famous memory), and embraceth the

heresies of obscure persons; the Royal Council, once composed of the

English nobility, she hath broken off, oppresseth such as made

profession of and exercised the Catholic Religion, re-established the

wicked ministers and preachers of impiety, abolished the sacrifice of

the Mass, prayers, fastings, the dividing of the meats, the celibate,

and all Catholic ceremonies, sent books over her whole kingdom

containing manifest heresies, commended to her subjects the profane

mysteries and institutions which she had received and observed from the

decree of Calvin, displaced the Bishops, Rectors and Catholic Priests

from their Churches and Benefices, and disposed of them to heretics, and

is bold to take upon her to judge and determine ecclesiastical affairs;

forbade the Prelates, the Clergy, and People, to acknowledge the Roman

Church or observe her commandments and canonical duties, enforced divers

to swear obedience to her detestable Ordinances, to renounce the

authority due to the Roman dignity, and acknowledge her the only

sovereign over temporal and spiritual things; imposed penalties and

taxes upon such as were refractory to her Injunctions; inflicted

punishments upon those who persisted in the unity of the faith and

obedience; imprisoned the Prelates and Governors of the Catholic

Churches, where divers being, with a tedious languishing and sorrow

miserably finished their unhappy days. All which things being thus

evident and apparent to all nations, and so manifestly proved by the

grave testimony of divers, that there is no place left for any excuse,

defence, or tergiversation: Wee, perceiving that these impieties and

mischiefs do still multiply one by another, and that the persecution of

the faithful and the affliction of the Church doth daily increase and

wax more heavy and grievous, and finding that her heart is so obstinate

and obdurate, that she hath not only despised the wholesome prayers and

admonitions which the Christian Princes have made for her better health

and conversion, but that she hath denied passage to the Nuncios who for

this end were sent from this Siege[37] into England; and being compelled

to bear the arms of justice against her, We cannot moderate the

punishment that We are bound to inflict upon her, whose ancestors

merited so well of the Christian Commonwealth. Being thus supported by

His Authority, who hath placed us upon this sovereign throne of Justice,

howsoever incapable of so great a charge, out of the fulness of our

Apostolical power do pronounce and declare the said Elizabeth an heretic

and favourer of heretics, and those who adhere unto her in the aforesaid

things, have incurred the Sentence of Anathema, and are cut off from the

unity of the Body of Christ. That she is deprived of the right which she

pretends to the foresaid kingdom, and of all and every Seigniory,

Royalty and privilege thereof; and the Peers, Subjects, and People of

the said kingdom, and all others upon what terms soever sworn unto her,

freed from their oath and from all manner of duty, fidelity and

obedience: As We do free them by the authority of these presents and

exclude the said Elizabeth from the right which she pretendeth to the

said kingdom, and the rest before mentioned. Commanding moreover and

enjoining all and every the nobles, as subjects, people, and others

whatsoever, that they shall not once dare to obey her, or any her

directions, laws, or commandments, binding under the same curse those

who do anything to the contrary. And for as much as it may seem

difficult for them to observe these presents in every place where they

have occasion for them, Our will is, that copies hereof being written by

some public notary, and sealed with the seal of some ecclesiastical

Prelate, or of his Court, shall be of as good effect through the whole

world, as these presents might do, if they were exhibited and

represented.

Given at Rome, at S. Peter’s, the 5 of March,[38]

in the year of the incarnation of our Saviour

1569,[39] and of our Pont[ificate] the 5.

AN ACT AGAINST THE BRINGING IN AND PUTTING IN EXECUTION OF BULLS

AND OTHER INSTRUMENTS FROM THE SEE OF ROME (1571).

_Anno 13 Eliz., Cap. 2, 1571._

=Source.=--_Statutes of the Realm, sub anno._

Where in the parliament holden at Westminster, in the fifth year of the

reign of our Sovereign Lady the Queen’s Majesty that now is, by one Act

and Statute then and there made, intituled, An Act for the assurance of

the Queen’s Majesty, etc., it is ... ordained and provided for the

abolition of the usurped power and jurisdiction of the Bishop of Rome

within this realm ... That no person ... shall ... maintain, defend, or

extol the same usurped power or attribute any manner, jurisdiction,

authority or pre-eminence to the same within this realm ... upon pain of

incurring the penalties provided by the Statute of ... Præmunire.... And

yet nevertheless, divers seditious and very evil-disposed people ...

minding ... very seditiously and unnaturally not only to bring this

realm and the imperial crown thereof (being in very deed of itself most

free) into the thraldom and subjection of that foreign, usurped and

unlawful jurisdiction ... claimed by the said see of Rome; but also to

estrange and alienate the minds and hearts of sundry her Majesty’s

subjects from their dutiful obedience, and to raise and stir sedition

and rebellion within this realm ... have lately procured and obtained to

themselves from the said Bishop of Rome and his see divers Bulls and

Writings, the effect whereof hath been and is to absolve and reconcile

all those that will be contented to forsake their due obedience to our

most gracious Sovereign Lady the Queen’s Majesty, and to yield and

subject themselves to the said feigned, unlawful and usurped authority;

and by color of the said Bulls and Writings, the said wicked persons

very secretly and most seditiously in such parts of the realm where the

people for want of good instruction are most weak, simple and ignorant,

and thereby farthest from the good understanding of their duties towards

God and the Queen’s Majesty, have by their lewd and subtle practices and

persuasions, so far forth wrought, that sundry simple and ignorant

persons have been content to be reconciled to the said usurped authority

of the see of Rome, and to take Absolution at the hands of the said

naughty and subtle practisers, whereby hath grown great disobedience and

boldness in many, not only to withdraw and absent themselves from all

Divine Service, but also have thought themselves discharged of all

obedience ... to her Majesty, whereby most wicked and unnatural

rebellion hath ensued, and to the further danger of this realm is

hereafter very likely to be renewed, if the ungodly and wicked attempts

in that behalf be not by severity of laws in time restrained and

bridled.... To prevent the great mischiefs ... that thereby may ensue,

be it enacted ... That if any person, after the first day of July next

coming, shall use or put in ure[40] in any place within ... the Queen’s

Dominions any such Bull, Writing or Instrument ... of absolution or

reconciliation ... Or if any person after the said first day of July

shall take upon him, by color of any such Bull ... to absolve or

reconcile any person ... Or if any person within ... the Queen’s

Dominions after the said first day of July shall obtain from the said

Bishop of Rome ... any manner of Bull ... Or shall publish or by any

ways or means put in ure any such Bull ... That then every such act ...

shall be deemed ... by the authority of this Act to be high treason, and

the offenders therein ... shall be deemed high traitors to the Queen and

the realm; and being thereof lawfully indicted and attainted ... shall

suffer pains of death, and also forfeit all their lands ... as in cases

of high treason by the laws of this realm ought to be forfeited.

II. And be it further enacted ... That all aiders ... of any the said

offenders ... after the committing of any the said Acts ... shall incur

the penalties contained in the Statute of Praemunire....

III. Provided always ... That if any person ... to whom any such

Absolution ... or Instrument as is aforesaid, shall, after the said

first day of July, be offered ... shall conceal the same ... and not

disclose and signify the same ... within six weeks ... that then the

same person so concealing ... the said Offer ... shall incur the ...

penalty ... of misprision of high treason.

IV. And be it further enacted ... That if any person shall at any time

after the said first day of July bring into this realm ... any ... thing

called by the name of an Agnus Dei, or any crosses, pictures, beads or

such like vain and superstitious things, from the Bishop or see of Rome

... and divers pardons, immunities and exemptions granted by the

authority of the said see to such as shall receive and use the same;

and that if the same person ... so bringing in ... such Agnus Dei and

other like things ... shall deliver ... the same to any subject of this

realm ... to be worn or used in any wise: That then ... the same person

so doing, as also ... every other person which shall receive ... the

same, to the intent to use or wear the same, being thereof lawfully

convicted and attainted ... shall incur into the ... penalties ...

ordained by the Statute of Praemunire....

VI. And be it further enacted.... That all ... persons which at any time

since the beginning of the first year of the Queen’s Majesty’s reign ...

have brought ... into this realm any such Bulls ... and now have any ...

in ... their custody, and shall within the space of three months next

after the end of any session or dissolution of this present parliament

deliver all such bulls ... to the bishop of the diocese where such

absolution hath been given and received ... and shall ... publicly

before such bishop confess their offence therein and humbly desire to be

... restored ... to the Church of England, shall be clearly pardoned and

discharged of all ... offences done in any manner concerning any of the

said bulls ... touching such absolution or reconciliation only; and that

all ... persons which have received any absolutions from the said Bishop

of Rome ... since the first year of the reign of our said Sovereign Lady

the Queen, and shall within the space of three months next after any

session or dissolution of this present parliament, come before the

bishop of the diocese of such place where such absolution or

reconciliation was had or made, and shall publicly ... before the same

bishop confess ... their offences therein, and humbly desire to be

restored, and admitted to the Church of England, shall ... be clearly

pardoned and discharged of all offences committed in any matter

concerning the said Bulls ... touching only receiving such absolution or

reconciliation....

AN ACT AGAINST JESUITS, SEMINARY PRIESTS, AND SUCH OTHER LIKE

DISOBEDIENT PERSONS (1584).

_Anno 27, Eliz., Cap. 2., 1584-85._

=Source.=--_Statutes of the Realm, sub anno._

Whereas divers persons, called or professed Jesuits, Seminary Priests,

and other Priests, which have been and from time to time are made in the

parts beyond the seas, by or according to the Order and Rites of the

Romish Church, have of late years comen and been sent, and daily do come

and are sent, into this Realm of England and other the Queen’s Majesty’s

Dominions, of purpose (as hath appeared as well by sundry of their own

examinations and confessions, as by divers other manifest means and

proofs) not only to withdraw her Highness’ subjects from their due

obedience to her Majesty, but also to stir up and move sedition,

rebellion and open hostility within her Highness’ realms and dominions,

to the great dangering of the safety of her most royal Person, and to

the utter ruin, desolation and overthrow of the whole Realm, if the same

be not the sooner by some good means foreseen and prevented: for

reformation whereof be it enacted ... That all and every Jesuits,

Seminary Priests, and other Priests whatsoever, made or ordained ... by

any Authority ... derived ... from the See of Rome, since the Feast of

the Nativity of St. John Baptist in the first year of her Highness’s

reign, shall within forty days next after the end of this present

Session of Parliament depart out of this realm of England, and out of

all others her Highness’s Realms and Dominions, if the Wind, weather and

passage shall so serve for the same....

II. And be it further enacted ... That it shall not be lawful for any

Jesuit [etc.] ... being born within this Realm ... to come into, be, or

remain in any part of this Realm ... after the end of the same forty

days; ... and if he do, that then every such offence shall be taken and

adjudged to be High Treason ... and every person which ... shall

wittingly and willingly receive, relieve, comfort aid or maintain any

such Jesuit [etc.] ... being at liberty or out of holde ... shall also

for such offence be adjudged a Felon without benefit of Clergy, and

suffer Death, loss and forfeit, as in the case of one attainted of

Felony.

III. And be it further enacted ... that if any of her Majesty’s subjects

(not being a Jesuit [etc.]) now being or which hereafter shall be

brought up in any College of Jesuits or Seminary ... shall not, within

six months next after Proclamation in that behalf to be made in the City

of London under the Great Seal of England, return into this Realm, and

thereupon, within two days next after such return, before the Bishop of

the Diocese or two Justices of the Peace of the County where he shall

arrive, submit himself to her Majesty and her Laws, and take the Oath

set forth by Act in the first year of her Reign; that then every such

person which shall otherwise return, come into, or be in this Realm ...

for such offence ... shall also be adjudged a Traitor, and suffer loss

and forfeit as in case of High Treason.

IV. And be it further enacted ... If any person under her Majesty’s

Subjection or Obedience shall at any time after the end of the said

forty days ... convey ... over the seas or out of this Realm ... or

shall otherwise wittingly and willingly yield, give or contribute any

money or other relief to or for any Jesuit [etc.] ... or to or for the

maintenance or relief of any College of Jesuits or Seminary ... or of

any person being of or in any the same Colleges or Seminaries, and not

returned into this Realm with submission as in this Act is expressed,

and continuing in the same Realm; That then every such person so

offending, for the same offence shall incur the danger and penalty of

Praemunire....

V. And be it further enacted ... That it shall not be lawful for any

person of or under her Highness’ Obedience, at any time after the said

forty days (during her Majesty’s life, which God long preserve) to send

his or her child or other person being under his or her government into

any the parts beyond the seas out of her Highness’ Obedience, without

the special licence of her Majesty or of four of her Highness’s Privy

Council ... (except Merchants, for such only as they ... shall send over

the seas ... only for or about ... their trade of Merchandise, or to

serve as mariners, and not otherwise); upon pain to forfeit and lose for

every such their offence the sum of one hundred pounds.

XI. And be it also further enacted ... that every person or persons

being Subject of this Realm, which after the said forty days shall know

and understand that any such Jesuit [etc.] ... shall ... be within this

Realm ... contrary to the true meaning of this Act, and shall not

discover the same unto some Justice of Peace ... within twelve days next

after his said knowledge, but willingly conceal his knowledge therein;

that every such offender shall make fine and be imprisoned at the

Queen’s pleasure; And that if such Justice of Peace ... do not within

xxviii days then next following give information thereof to some of the

Queen’s Privy Council ... that then he or they so offending shall for

every such offence forfeit the sum of two hundred marks.

DEATH OF MARY QUEEN OF SCOTS (1586).

CAMDEN’S ACCOUNT OF QUEEN ELIZABETH’S PART IN IT.

=Source.=--Camden: _Annales_, 1615 (English edition, 1625), _sub anno_.

From this attempt[41] such as were the sworne enemies of the Queene of

_Scotland_, and sought to do her hurt, tooke occasion hereby to hasten

her death; knowing that in extreame danger of safetie, Feare leaveth no

place for Mercy, and tooke order (the more to terrifie the Queene of

_England_) to spread rumorous speeches daily, and false and fearefull

exclamations all over the Land; to wit:

_That the Spanish Fleet was already landed at Milford Haven; That

the Scots were come upon their borders; That the_ Guise _was in

Essex with a mighty Armie; That the Queene of Scots had broken

prison, raysed a great troope of Souldiers, and began to make a

Rebellion in the North; That there were new plots in hand, for

murthering the Queene, and to burne the Citie of London; yea, That

the Queene of_ England _was dead_, and such like:

which in those that are crafty and fearefull (by a natural desire) are

nourished, and encreased; and Princes (credulous by curiositie) will

soon lend their eares thereunto.

By such divulged horrors, and fearefull arguments, they brought her

Majestie into such trouble and perplexitie of minde, that she signed the

Letters of Warrant to her deadly Sentence, and was perswaded most of all

to it by Patricke Gray Scottishman, whom the King of Scotland had sent

to disswade the Queene of England, from putting his mother to death; who

many times put these words into her eares: Mortua non mordet: Being

dead, she will byte no more.

And notwithstanding, as she was naturally slow to anger, she had this

custome, that she never would enter unadvisedly, or without

premeditation, into any action: so she began to weighe in her minde,

whether it were better to put her to death, or to let her live. From

putting her to death she was disswaded,

_By her owne naturall clemency, not to use cruelty to her who was a

Princesse, and her next kinswoman; from the feare that she had,

Histories should make her infamous to posterities, and from the

dangers which might fall upon her, as from the part of the King of_

Scotland, _who then was the next in succession to the Crowne of_

England; _so also from the Catholick Princes, and from desperate

people, who would attempt anything._

From pardoning of her likewise, she foresaw no lesse danger to ensue:

_That the Nobility which had given the sentence against her, would

covertly seeke to regaine the favour of her and her sonne; and

that could not be done without danger to herselfe. That her own

subjects would take it ill when they perceive their labour to be

lost; and though then they were carefull for her wellfare, yet

hereafter they might grow carelesse; and that many would change

their religion, and become Popish, upon a supposition of greater

hopes, seeing her preserved, as it were, by fatall providence, to

inherite the Kingdome of_ England. _That the Jesuites and

Seminaries, whose eyes were all cast upon her, seeing her sickly,

and not like to live long, would be so much the more busie to

procure the death of Q._ Elizabeth, _to set up their religion_.

Her Courtiers propounded also to her domesticall examples, because that

that which is warranted by president,[42] is the more tolerable: As

_what comportment the Kings of_ England _(for their securities)

have had with their competitors, namely_ Henry _the first with_

Robert _his elder brother_, Edw. _the third, or rather his mother,

with_ Edward _the second_, Henry _the fourth with_ Richard _the

second_, Edward _the fourth with_ Hen. _the sixt, with his sonne

the Prince of_ Wales, _and_ George _of_ Clarence, _and_ Henry _the

eighth with_ De-la-Poole _Earle of_ Suffolk, _with_ Margaret _of_

Salisbury _and_ Courtney _Marquesse of_ Exeter: _all which (in

comparison of their offences) dyed for very sleight matters._

Neyther did the Courtiers only suggest these and the like to the Queene;

but diverse fiery-tongued Preachers also, tooke occasion to exercise

(with all asperity of spirit) the heate of their desires, in hastning on

her death. Sundry also of the vulgar sort were of the same temper,

according as their affections or humours carried them away with hope or

feare.

Amidst these sad-afflicting thoughts of minde (which so troubled the

Queene of _England’s_ perplexed heart, as that she delighted to be all

alone, and to sit solitary by her selve, neyther looking up, nor

uttering any speech; yet would suddenly many times, breake out into

these words, and sighing, say, Aut Petere Aut Percute,[43] _and withall,

also a kinde of Emblem_: Prevent the Stroke by Striking) shee delivered

Secretarie _Davison_ letters under her hand and seale, wherein hee was

commanded to make ready a Warrant, under the great seal of _England_,

for the execution of the Qu. of _Scotland_, and to keepe it private, not

acquainting any therewith, lest happely in this turbulent time of feare,

some sudden violent danger might happen. But the morrow after (some

sudden affright mixing it selfe with her pensive thoughts and

meditations of minde), changing her former purpose, she recommanded

_Davison_ (by _Killegray_) to dispatch his Warrant. _Davison_, going to

her, told her it was ready, and sealed. Whereat she grew very angry,

saying, He was too hasty. But for all this, he forbore not to publish

the matter, and to impart it to the Councell; who (beleeving that

willingly, which they desired earnestly) were easily perswaded, that the

Queene had given commandment for the execution; and (unknowne to her)

sent presently away _Beale_ (who, out of a fervour of zeale which he

bore to religion) was more eagerly bent against the Queene of

_Scotland_, than any other and with him two executioners, and letters

Patents, whereby authoritie was granted to the Earles of _Shrewesbury_,

_Kent_, _Derby_, _Cumberland_ and others, to proceed in this execution.

And although the Queene had told _Davison_ at that time, that shee had a

purpose to deale otherwise with the Queene of _Scotland_; yet, for all

that, he did not stay or recall _Beale_....

* * * * *

So soone as report (the messenger of this death) had brought the newes

thereof to Queene _Elizabeth_, who not so much as thought of any such

matter, she tooke it most impatiently: her speech and countenance, at

once failed her: through the extremitie of her grievous discontent, shee

became quite comfortlesse and disconsolate; and attired her selfe in

mourning weedes, bitterly lamenting, and sheading many brinish tears

from the compassionate rivers of her eyes. Shee sharply rebuked her

Councell, and chased them out of her sight, commanding they should be

questioned. And as for _William Davison_, he was brought into the

Starre-Chamber to be tryed. And as soone as her passionate anguish and

excesse of sorrow suffered her to write, she suddenly addrest (by sir

_Robert Carey_) to the King of _Scotland_, this Letter following, of her

owne hand-writing:

_Queen Elizabeth’s Letter to King James._

MOST DEARLY BELOVED BROTHER:

Would to God you did know, but not feele, with what incomparable sorrow

my sad-afflicted heart is troubled, by the late lamentable event, which

hapned contrary to my minde and meaning: but because my Penne abhorreth

the recitall thereof, you shall understand it by this my kinsman. I

beseech you, that (as God and many good men are witnesses with me of my

innocence) you also would believe, that if I had once commanded it, I

would never have denyed the same. I am not so base-minded, nor of such a

degenerate or ignoble spirit, as that either I am affraid to do the

thing that is just, or to disclaime it being done.

But as it is most dishonourable in Princes, to cover or colour the

conceptions of their heartes, in disguised words: So will I never

dissemble any action of mine, but let it appeare in its owne lively

colours. Know this for certainty, that as I am sure, it hapned not by

any fault of mine; so if I had ever intended such a deed, I would not

have imputed it to others. Nor can I assume that to my selfe which I

never thought. The rest, the Deliverer of these lines will impart unto

you. For my part, I would have you believe, that there is none more

intirely loving you, nor more studiously carefull for the good of you

and yours, than my selfe. If any have suggested to you the contrary, be

you perswaded, that such a one beareth more affection to others, than

to you. God keepe you long safe and sound.

* * * * *

Whilest Sir _Robert Carey_ was on the way with these letters, _William

Davison_ was brought into the Starr-Chamber before certain

Commissioners, to wit, Sir _Cristopher Wray_ Lo: chiefe Justice of the

K. Bench, who for that time was likewise made Lord Keeper of the Privy

Seale; the Arch Bishops of _Canterbury_ and _Yorke_, the Earles of

_Worcester_, _Cumberland_, and _Lincolne_; the Lords _Gray_ and

_Lumley_, Sir _James Crofts_ Comptroller of the Queens house, Sir

_Walter Mildmay_, Chancellour of the Exchequer, Sir _Gilbert Gerard_

Master of the Rolls, _Edm. Anderson_ chiefe Justice of the Common Pleas,

and Sir _Roger Manwood_ chiefe Baron of the Exchequer. In the presence

of these, Sir _Francis Popham_, the Qu. Atturney generall, accused

_William Davison_ of contempt against her Majestie, of the breach of his

allegeance; the neglect and omission of his dutie; for that the queene

of _England_, out of her royall clemency--being unwilling that the

queene of _Scotland_ (although she stood condemned) should be put to

death, for certain causes best knowne to her selfe, such as were not to

bee sounded into by any others, nor could be drawne from her, eyther by

the importunate urging of the States of the land, or by her Councell:

notwithstanding shee had commanded the Warrant for her execution to be

drawne (for the preventing of some eminent perills) the which she

committed to the said _William Davisons_ trust and taciturnitie; he,

being a sworne Secretary, forgetfull of his faith and obedience

(contemning her Majesties command) had imparted the same to the

Councell, and brought her to execution, without the knowledge or

privitie of her Majestie.

THE CATHOLICS’ DILEMMA BETWEEN LOYALTY TO COUNTRY AND LOYALTY TO CHURCH

(1587).

_Letter from a Jesuit Missionary in England to Father Robert Parsons,

S.J._

=Source.=--A transcript in the Archives of Stonyhurst College.

The copy of a letter written by one of the Society of Jesus in England

to F. Parsons touching a little book printed under the name of Dr.

Allen, 23 Oct., 1587:

The Age of Elizabeth (1547-1603) · 第 5 / 9 段