THE CHECKS AND BALANCES OF THE CONSTITUTION
Two features of this system, the difficulty of amendment and the
extraordinary powers of the judiciary have been discussed at some
length. Both, as we have seen, were designed to limit the power of the
popular majority. This purpose is no less evident when we view the
Constitution as a whole.
The members of the Federal Convention had little sympathy with the
democratic trend of the Revolutionary movement. It was rapidly carrying
the country, they thought, to anarchy and ruin. To guard against this
impending evil was the purpose of the Constitution which they framed. It
was their aim to eliminate what they conceived to be the new and false
and bring the government back to old and established principles which
the Revolutionary movement had for the time being discredited. They
believed in the theory of checks and balances in so far as the system
implied the limitation of the right of popular control, and made the
Constitution to this extent as complete an embodiment of the theory as
the circumstances of the time permitted.
In any evolutionary classification of governments the American system
occupies an intermediate position between the old type of absolute
monarchy on the one hand and thoroughgoing democracy on the other.
Following in a general way the course of political development in
England, we may say that there was an early stage in the growth of the
state when the power of the king was predominant. Neither the nobility
nor the common people exercised any effective control over him. He was
what we may call an absolute monarch. His power was unlimited in the
sense that there were no recognized checks imposed upon it. He was
irresponsible, since no one could call him to account for what he did.
The upper classes, however, were anxious to share with the king the
control of the state. Their efforts were directed first toward limiting
his power by making their own consent necessary before he could enact
any law, carry out any policy, or do any thing of a positive nature. But
even after they had been admitted to this share in the government the
negative power of the king remained unlimited. The veto power acquired
by the upper classes might prevent him from enacting a particular law,
or enforcing a given policy, but no one had a veto on his inaction. He
might be unable to do what the classes having a voice in the management
of the government forbade, but he could decline to do what they wished.
The appearance of a House of Commons did not change essentially the
character of the scheme, nor would it have done so, had this body been
truly representative of the people as a whole. It placed an additional
check on both King and Lords by giving to the representative body the
power to negative their positive acts. Both the King and the Lords
retained, however, their negative authority unimpaired and could use it
for the purpose of defeating any measure which the Commons desired. This
is what we may call the check and balance stage of political
development. Here all positive authority is limited, since its exercise
may be prevented by the negative power lodged for this purpose in the
other branches of the government. This negative power itself, however,
is absolute and unlimited. The government is in no true sense
responsible to the people, or any part of them, since they have no
positive control over it.
This complex system of restrictions which is the outgrowth and
expression of a class struggle for the control of the government must
necessarily disappear when the supremacy of the people is finally
established. This brings us to the next and for our present purpose, at
least, the last stage of political evolution.
Here the authority of the people is undisputed. Their will is law. The
entire system of checks has been swept away. No irresponsible and
insignificant minority is longer clothed with power to prevent reform.
The authority of the government is limited only by its direct and
complete responsibility to the people.
Corresponding to these three stages of political evolution we have three
general types of government:
1. Unlimited and irresponsible.
2. Positively limited, negatively unlimited and irresponsible.
3. Unlimited and responsible.
As shown in a previous chapter, the Revolutionary movement largely
destroyed the system of checks. It abolished the veto power, centralized
authority and made the government in a measure responsible to the
electorate. The Constitution, however, restored the old order in a
modified form. In this sense it was reactionary and retrogressive. It
went back to the old doctrine of the separation of powers, ostensibly to
limit the authority of the government and thereby make it responsible to
the people as Hamilton argued in _The Federalist_. That this could not
have been the real object is evident to any one who has carefully
studied the situation. The unthinking reader may accept Hamilton's
contention that the system of checks and balances was incorporated in
the Constitution to make the government the servant and agent of the
people; but the careful student of history can not be so easily misled.
He knows that the whole system was built up originally as a means of
limiting monarchical and aristocratic power; that it was not designed to
make government in any true sense responsible, but to abridge its powers
because it was irresponsible. The very existence of the system implies
the equal recognition in the Constitution of antagonistic elements. As
it could not possibly exist where monarchy or aristocracy was the only
recognized source of authority in the state, so it is likewise
impossible where all power is in the people. It is to be observed, then,
that what originally commended the system to the people was the fact
that it limited the positive power of the king and aristocracy, while
the framers of the Constitution adopted it with a view to limiting the
power of the people themselves.
There is no essential difference between the viewpoint of the framers of
the American Constitution and that of their English contemporaries.
Lecky says: "It is curious to observe how closely the aims and standard
of the men who framed the memorable Constitution of 1787 and 1788
corresponded with those of the English statesmen of the eighteenth
century. It is true that the framework adopted was very different....
The United States did not contain the materials for founding a
constitutional monarchy or a powerful aristocracy.... It was necessary
to adopt other means, but the ends that were aimed at were much the
same. To divide and restrict power; to secure property; to check the
appetite for organic change; to guard individual liberty against the
tyranny of the multitude...."[103]
Our Constitution was modeled in a general way after the English
government of the eighteenth century. But while the English system of
constitutional checks was a natural growth, the American system was a
purely artificial contrivance. James Monroe called attention to this
fact in the Virginia convention. He observed that the division of power
in all other governments ancient and modern owed its existence to a
mixture of monarchy, aristocracy, and democracy.[104] This artificial
division of power provided for in the Constitution of the United States
was intended as a substitute for the natural checks upon the people
which the existence of king and nobility then supplied in England.
This idea of government carried out to its logical conclusion would
require that every class and every interest should have a veto on the
political action of all the others. No such extended application of the
theory has ever been made in the actual working of government, nor is it
practicable, since no class can acquire, or having acquired, retain a
veto on the action of the government unless it is large and powerful
enough to enforce its demands. The attempt on the part of a small class
to acquire a constitutional right of this character must of necessity
fail. This is why the system which theoretically tends toward a high
degree of complexity has not in practice resulted in any very complex
constitutional arrangements.
Poland is the best example of the practical working of a system of
checks carried to an absurd extreme. The political disintegration and
final partition of that once powerful country by its neighbors was due
in no small degree to its form of government, which invited anarchy
through the great power which it conferred upon an insignificant
minority.
The fact that this system can not be carried far enough in practice to
confer upon every distinct interest or class the veto power as a means
of self defence, has given rise to the doctrine of _laissez faire_. No
class in control of the government, or even in possession of the power
to negative its acts, has any motive for advocating the let-alone
theory. Its veto power affords it adequate protection against any
harmful exercise of political authority. But such is not the case with
those smaller or less fortunate classes or interests which lack this
means of self-protection. Since they do not have even a negative control
over the government, they naturally desire to limit the scope of its
authority. Viewed in this light we may regard the _laissez faire_
doctrine as merely supplementary to the political theory of checks and
balances.
It is easy to see that if the idea of checks were carried out in
practice to its extreme limits, it would lead inevitably to the
destruction of all positive authority by vesting a veto in each class
and ultimately in each individual. In fact, John C. Calhoun, the ablest
and most consistent expounder of this doctrine, defines a perfect
popular government as "one which would embrace the consent of every
citizen or member of the community."[105] When this last stage is
reached we would have no government in any proper sense; for each
individual would be clothed with constitutional power to arrest its
action. Indeed the theory of checks and balances, if taken without any
qualification and followed out consistently, leads naturally to the
acceptance of anarchy as the only scientific system.
The absence of king and aristocracy did not deter the members of the
Convention from seeking to follow the English model. In doing this,
however, it was necessary to find substitutes for the materials which
were lacking. The constitutional devices adopted to accomplish this
purpose form the system of checks and are the most original and
interesting feature of our government.
The English model was followed, however, only so far as it served their
purpose. In the case of the judiciary, for instance, they declined to
follow it; but the reason for this as explained in the preceding chapter
was their desire to establish a more effective check on the people. They
showed no special preference for the English form where some other
method would better accomplish the desired purpose. Hence in many
instances they deliberately rejected English precedent, but always with
the view of providing something that would impose a more effective check
on the public will. An apparent exception to this may be found in the
limited term of President and United States senators. But these were the
very instances in which lack of king and nobility made departure from
the English model a matter of necessity. Moreover, any avowed attempt to
provide an effective substitute for the hereditary branches of the
English model would have been distasteful to the people generally and
for that reason would have ensured the rejection of the Constitution.
Theoretically, the nearest approach to the English system possible would
have been life tenure, and there were not wanting those who, like
Hamilton, contended for it; but the certainty of popular disapproval was
an unanswerable argument against it.
It was thought that substantially the same result could be obtained by
indirect election for moderately long periods. Hence we notice a marked
departure from the practice of the state constitutions in term of office
and mode of election. In every state the governor was elected either by
the legislature or directly by the voters, usually for one year and
nowhere for as long a period as four years.[106] With only two
exceptions[107] the members of the upper legislative chamber were
directly elected by the qualified voters, generally for one year and in
no state for as long a term as six years.[108]
The desire of the Convention to secure to the President and United
States Senators more freedom from popular control than was enjoyed by
the corresponding state officials is most clearly seen in the mode of
election prescribed.[109] They adopted what Madison called "the policy
of refining popular appointments by successive filtrations." They
provided that the President should be chosen by an electoral college,
the members of which were not required to be elected by the people.
This, it was thought, would guard against the choice of a mere popular
favorite and ensure the election of a President acceptable to the
conservative and well-to-do classes. It was taken for granted that the
indirect method would enable the minority to control the choice. For a
like reason they provided that United States senators should be chosen
by the legislatures instead of by the people of the several states.
The system as originally adopted did not contemplate, and made no
provision for the selection of candidates in advance of a popular
election. But this is not surprising when we reflect that it was the
very thing they were trying to prevent. They intended that the electoral
college should be such in fact as well as in name, that it should have
and exercise the power of independent choice instead of merely
registering a popular selection already made as if has come in practice
to do. They recognized very clearly that there was a distinct line of
cleavage separating the rich from the poor. They believed with Hamilton
that in this respect "all communities divide themselves into the few and
the many,"[110] that the latter will tend to combine for the purpose of
obtaining control of the government; and having secured it, will pass
laws for their own advantage. This, they believed, was the chief danger
of democracy--a danger so real and imminent that it behooved the few to
organize and bring about, if possible, such changes in the government as
would "protect the minority of the opulent against the majority."[111]
This was the purpose of the system of checks by which they sought to
give the former a veto on the acts of the latter. In thus depriving the
masses of the power to advance their interests through combination, they
thought that the organization of a political party representing the many
as opposed to the few would be discouraged. On the other hand, the few
while co-operating for a common purpose, could best accomplish it
without any visible party organization or any appearance of concerted
action. Hence the Constitution as originally adopted made no provision
for the party candidate.
In view of the fact that the Constitution was intended to limit the
power of the majority, it is perfectly natural that it should have
attempted to assign to the popular branch of the government a position
of minor importance. This was, of course, in direct opposition to what
had been the uniform tendency during the Revolutionary period in the
various states. In the latter the lower house had been raised to
coordinate rank with the upper and in Massachusetts, Gerry tells us, the
people were for abolishing the senate and giving all the powers of
government to the other branch of the legislature.[112]
In the Federal Constitution we see a strong reaction against this policy
of enlarging the authority of the lower, and what was assumed to be the
more popular branch of the legislative body. The House of
Representatives was, it is true, given equal power with the Senate in
the matter of ordinary legislation. But here its equality ends. The
treaty-making and the appointing power were given to the President and
Senate, where, it was thought, they would be safe from popular
interference. The effect of this was to make the influence of these two
branches of the government greatly preponderate over that of the
directly elected House. Through the treaty-making power the President
and Senate could in a most important sense legislate without the consent
of the popular branch of Congress. They could enter into agreements with
foreign countries which would have all the force and effect of laws
regularly enacted and which might influence profoundly our whole social,
political, and industrial life. The only semblance of a popular check on
the exercise of this power was to be found in those cases where
appropriations were required to carry treaties into effect. Here the
House of Representatives, in theory at least, could defeat the treaty by
refusing its assent to the necessary appropriation. In practice,
however, the House has surrendered this power. A treaty is at no stage
"submitted to or referred to the House of Representatives, which has no
more right to be informed about it than ordinary citizens. The President
and the Senate may, for example, cede or annex territories, and yet
nothing of the fact will appear in the discussions of the House of
Representatives unless the cession involves expenditure or receipt of
money. Besides, I must add that even if the treaty contains clauses
imposing a charge on the public revenue, it is the rule, since
Washington's time, that the House of Representatives should not discuss
the terms of the treaty adopted by the Senate, but accept it in silence
as an accomplished fact, and simply vote the necessary funds."[113]
The appointing power was in many respects even more important. It meant
the right to select those who were to interpret and enforce the laws,
and this really involved the power to mold the spirit and character of
the government. That this was fully appreciated by those who framed the
Constitution we saw in the preceding chapter.
The statement contained in the Constitution that all legislative
authority is vested in Congress is far from accurate, not only for the
reason above indicated that a portion of it under the guise of
treaty-making power is conferred on the President and Senate, and the
further reason that the Supreme Court exercises legislative authority of
great importance, but for the additional reason that the President,
aside from his control over treaties, possesses legislative power
co-extensive and co-equal with that of either house. He has been
expressly given by the Constitution only a qualified veto, but it is so
difficult for Congress to override it by the necessary two-thirds
majority that it is in most cases as effective as an absolute
negative.[114] Attention has been called to the fact that a two-thirds
majority is difficult to secure even under the most favorable
circumstances; but here the situation is such as to place practically
insurmountable obstacles in the way of its attainment. As an
illustration let us suppose that each state is solidly for or against
the measure which the President has vetoed and that both Senators and
Representatives accurately reflect the sentiment of their respective
states. Then taking the population of the forty-five states in 1900 as
the basis of our calculation, the smallest popular majority which would
ensure the required two-thirds vote in both houses would be obtained by
taking enough of the smaller states to make the necessary majority in
the House. But this would mean a popular majority of over 65 per cent.
and an eight-ninths majority in the Senate. To obtain the necessary vote
in both houses by taking the larger states would require a popular
majority of over 93 per cent. and a nine-tenths majority in the House.
This gives us some, but by no means an adequate, idea of the President's
control over legislation. He may use in support of his veto all the
other powers which the Constitution has placed in his hands; and when we
consider the immense influence which he can bring to bear upon Congress,
especially through his control over appointments, we can readily see the
practical impossibility of enacting any measure which he opposes with
all the powers at his command. Moreover, the President and Senate would,
it was expected, belong to the same class, represent the same interests,
and be equally faithful in guarding the rights of the well-to-do. They
were to be, therefore, not so much a check on each other, as a double
check on the democratic House; and as against the latter, it was the
intention that the qualified negative of the President should, in all
important matters concerning which the radical and conservative classes
disagreed, be fully equivalent to an absolute veto. This follows from
the fact that the Senate would in such cases sympathize with the action
of the President and refuse to co-operate with the House in overriding
it.
It was believed by the framers of the Constitution that the veto power
of the President would be seldom used. This was true until after the
Civil War. Washington used the power only twice; John Adams, Jefferson,
J.Q. Adams, Van Buren, Taylor, and Fillmore did not make use of it at
all. During the first seventy-six years of our history under the
Constitution the power was exercised only fifty-two times. Andrew
Johnson was the first President to use it freely, vetoing as many acts
as were vetoed by the first eight Presidents. The largest use of the
veto power was by President Cleveland who, during his first term,
exercised it three hundred and one times.[115]
In conferring the veto power on the President the members of the
Convention were actuated by the desire to strengthen a conservative
branch of the government rather than by any desire to copy the English
Constitution, or the constitutions of the American states. As a matter
of fact, the veto power of the Crown was then obsolete, Hamilton himself
remarking in the Convention that it had not been used since the
Revolution of 1688,[116] while in all but two states the last vestige
of it had been destroyed.[117]
The position of the President was still further strengthened by
discarding the executive council which then existed in every state as a
check upon the governor and which was a prominent feature of the English
government of that time. In England this council, forming the Ministry
or Cabinet, had not, it is true, definitely assumed the form which
characterizes it now; but it had deprived the King of all power to act
except through ministers who were responsible and could be impeached by
Parliament. This, of course, had greatly weakened the executive, a fact
which fully explains why the framers of the Constitution rejected it and
went back to the earlier English king whose veto power was unimpaired
for their model.
As their plan contemplated a strong independent executive who would not
hesitate to use the far-reaching powers placed in his hands to defeat
measures which he disapproved of, it was necessary to guarantee him
against popular removal. In this respect again we see both English and
American constitutional practice disregarded, since neither afforded the
desired security of tenure. In the various states the governor was
liable to be impeached by the lower branch of the legislature and
expelled from office when convicted by the senate, which was usually the
court before which impeachment cases were tried. A mere majority in
each house was usually sufficient to convict,[118] and as both houses
were directly elected,[119] it virtually gave the majority of the voters
the power to remove. This was simply an adaptation of the English
practice which allowed a majority of the Commons to impeach and a
majority of the Lords to convict. That this had a strong tendency to
make the legislative body supreme is evident, since the power, if freely
used, would overcome all opposition on the part of either the executive
or the judiciary. Any combination of interests that could command a
majority in both houses of Parliament could thus enforce its policy.
This practically destroyed the executive check in the English
Constitution and for that very reason the founders of our government
rejected it. They clearly saw that to make the President's veto
effective, he would have to be protected in its exercise. To have
adopted the English practice and allowed a mere majority of the Senate
to convict in impeachment cases would have given Congress power to
destroy the President's veto by impeaching and removing from office any
executive who dared to use it. This was guarded against by making, a
two-thirds majority in the Senate necessary to convict any official
impeached by the House. And since this two-thirds majority is one which
in practice can not be obtained, the power to impeach may be regarded,
like the power to amend, as practically non-existent. Only two
convictions have been obtained since the Constitution was adopted. John
Pickering, a Federal district judge, was convicted March 12, 1803, and
removed from office, and at the outbreak of the Civil War a Federal
district judge of Tennessee, West H. Humphreys, who joined the
Confederacy without resigning, was convicted. William Blount was
acquitted in 1798 on the ground that, as a United States senator, he was
not a "civil officer" within the meaning of the impeachment provision of
the Constitution, and so not liable to impeachment. Samuel Chase,
Associate Justice of the United States Supreme Court, President Andrew
Johnson, and Secretary of War, William W. Belknap, would have been
convicted but for the extraordinary majority required in the Senate.
The practical impossibility of removing a public official by means of
impeachment proceedings has made the executive and the judicial veto
thoroughly effective, since it has deprived Congress of all power to
punish by removing from office those officials who thwart its purpose.
It has made the President and the Supreme Court much stronger than the
House of Representatives--a result which the framers of the Constitution
no doubt desired.
In addition to the President's qualified veto on laws about to be
passed, which, as we have seen, amounts in practice to an unlimited
negative, he has what may be called an absolute veto on their execution.
This is the necessary consequence of his complete independence, taken in
connection with his power of appointment and removal. Controlling the
administrative arm of the government, he can execute the laws of
Congress or not as he may see fit. He may even fail to enforce an act
which he himself signed, inasmuch as his approval in a legislative
capacity does not bar his subsequent disapproval as an executive. Of
course, it does not follow that this power is openly and avowedly
exercised. Usually it is not. An easier and more effective method is the
one which obscures the real intention of the executive by a sham attempt
at enforcement.
It may be contended that the Constitution makes it his duty to enforce
all laws without regard to his own views of their wisdom or expediency.
This contention, however, does not appear to be borne out by the purpose
of the Constitution itself. It was not the intention of the framers of
that instrument to make the President a mere administrative agent of
Congress, but rather to set him over against that body and make him in a
large measure the judge of his own authority. If it be claimed that it
is his duty to enforce all laws that have been regularly enacted, it
must at the same time be conceded that the Constitution permits their
non-enforcement, since it has given neither to Congress nor to the
people any effective power to remove him for neglect of duty. Moreover,
his oath of office does not expressly bind him to enforce the laws of
Congress, but merely to "execute the office of President ... and
preserve, protect, and defend the Constitution of the United
States."[120]
This omission can not be satisfactorily explained as a mere oversight.
The Massachusetts constitution of 1780, from which the fathers copied
the qualified veto power, required the governor to take an oath in which
he obligated himself to perform the duties of his office "agreeably to
the rules and regulations of the constitution and the laws of the
commonwealth." There was no precedent in any then existing state
constitution for expressly binding the executive in his oath of office
to defend the Constitution without mentioning his duty to enforce the
laws. It is a reasonable inference that the framers of the Constitution
intended to impress the President with the belief that his obligation to
defend the Constitution was more binding upon him than his duty to
enforce the laws enacted by Congress.
In the foregoing discussion it has been shown that political authority
was unequally divided between the various branches of the government;
to the extent that this was the case the framers of the Constitution
did not adhere consistently to the theory of checks. But in this, as in
other instances where they departed from precedents which they professed
to be following, they were actuated by a desire to minimize the direct
influence of the people. If the Constitution had been framed in complete
accord with the doctrine of checks and balances, the lower house of
Congress as the direct representative of the people would have been
given a veto on the entire policy of the government. But this, as we
have seen, was not done. The more important powers were placed under the
exclusive control of the other branches of the government over which it
was believed public opinion would have but little influence. This
deprived the people of the unlimited negative to which they were
entitled even according to the theory of checks. Richard Henry Lee did
not greatly exaggerate then when he said: "The only check to be found in
favor of the democratic principle, in this system, is the House of
Representatives, which, I believe, may justly be called a mere shred or
rag of representation."[121] Nor was Mason entirely mistaken when he
referred to the House of Representatives as "the shadow only" and not
"the substance of representation."[122]
It may be thought, even though the Constitution does not give the House
of Representatives a direct negative on all the important acts of the
government, that it does so indirectly through its control over the
purse. An examination of the system with reference to this question,
however, reveals the fact that the control of the House over taxation
and expenditure is narrowly limited. A revenue law is subject to no
constitutional limitation, and when once enacted remains in force until
repealed by subsequent legislation. Assuming that a revenue system has
been established which is sufficient for the needs of the government,
the House can exercise no further control over income. It can not repeal
it, or modify it in any way without the consent of the President and
Senate.
Turning now to the matter of expenditure, we find that the Constitution
allows permanent provision to be made for the needs of the government,
with the single exception of the army, for the support of which no funds
can be appropriated for a longer period than two years. The policy of
permanent appropriations has not yet been applied to the full extent
permitted by the Constitution, but it has been carried much further than
a consistent adherence to the doctrine of popular control over the
budget would warrant. The practice could easily be extended until every
want of the government except the expenses of the army, even including
the maintenance of the navy, had been provided for by permanent
appropriations. And it may be added that with the increasing desire for
stability which comes with the development of vast business interests,
the tendency is strongly in that direction.
Let us suppose that some political party, for the time being in control
of the law-making power of the government, should extend the practice of
making permanent appropriations to the extreme limit allowed by the
Constitution. This would relieve the administration of all financial
dependence upon public sentiment except in the management of the army.
And if, as the framers of the Constitution contemplated, the President
and the Senate should represent the minority, the administration might
for years pursue a policy to which public opinion had come to be
strongly opposed. For with the system once adopted its repeal could not
be effected without the concurrence of all branches of the law-making
authority. The President and Congress could, in anticipation of an
adverse majority in the House, guard against the withdrawal of financial
support from their policy by simply making permanent provision for their
needs. Our present system would permit this to be done even after the
party in power had been overwhelmingly defeated at the polls, since the
second session of the old congress does not begin until after the
members of the new House of Representatives have been elected.[123]
This would tie the hands of any adverse popular majority in a succeeding
congress and effectually deprive it of even a veto on the income and
expenditure of the government, until such time as it should also gain
control of the Presidency and the Senate. But this last could never have
happened if the practical working of the Constitution had been what its
framers intended. Whatever control, then, the majority may now exercise
over taxation and public expenditure has thus been acquired less through
any constitutional provisions intended to secure it, than in spite of
those which seemingly made it impossible.
Equally significant was the failure of the Convention to make any
adequate provision for enforcing publicity. The Constitution says "a
regular statement of the receipts and expenditures of public money shall
be published from time to time," and also that "each House shall keep a
journal of its proceedings, and from time to time publish the same,
except such parts as may in their judgment required secrecy."[124] That
these provisions were of little practical value is evident from the fact
that they contain no definite statement as to when and how often the
accounts and journals are to be published. The phrase _from time to
time_ was susceptible of almost any interpretation that either house of
Congress or the President might wish to give it, and could easily have
been so construed as to justify a method of publication which gave the
people but little information concerning the present state of public
affairs. The framers of the Constitution did not believe that the
management of the government was in any proper sense the people's
business; yet they realized that the people themselves took a different
view of the matter, which made some constitutional guarantee of
publicity necessary. It was, however, the form rather than the substance
of such a guarantee which the Constitution contained.
Neither house of Congress is required by the Constitution to hold open
sittings or publish its speeches and debates.[125] Until 1799 the Senate
exercised its constitutional right to transact public business in
secret; and during that period preserved no record of its debates. This
policy did not win for it the confidence of the people, and until after
it was in a measure abandoned, the Senate, notwithstanding the important
powers conferred on it by the Constitution, was not a very influential
body.
To deny the right of the people to control the government leads
naturally to denial of their right to criticise those who shape its
policy; since if free and unrestricted discussion and even condemnation
of official conduct were allowed, no system of minority rule could long
survive. This was well understood in the Federal Convention. The members
of that body saw that the constitutional right of public officials to
disregard the wishes of the people was incompatible with the right of
the latter to drag them before the bar of public opinion. Hence some
limitation of the right to criticise public officials was necessary to
safeguard and preserve their official independence. This seems to have
been the purpose of the Constitution in providing with reference to
members of Congress that "for any speech or debate in either House they
shall not be questioned in any other place."[126]
This provision may be traced to the English Bill of Rights where it was
intended as a means of protecting members of Parliament against
imprisonment and prosecution for opposing the arbitrary acts of the
Crown. It was at first merely an assertion of the independence of the
Lords and Commons as against the King, and a denial of the right of the
latter to call them to account for anything said or done in their
legislative capacity. But after it had accomplished its original purpose
and the tyrannical power of the King had been overthrown, it was found
to be serviceable in warding off attacks from another direction. It thus
came about that the means devised and employed by Parliament to shield
its members against intimidation and oppression at the hands of the King
was later turned against the people; for Parliament in divesting the
King of his irresponsible authority was desirous only of establishing
its own supremacy. It jealously guarded its own prerogatives, claimed
the right to govern independently, and just as formerly it had resisted
the encroachments of royal authority, it now resented the efforts of the
people to influence its policy by the publication and criticism of its
proceedings.
A standing order passed by the House of Commons in 1728 declared "that
it is an indignity to, and a breach of, the privilege of this House for
any person to presume to give in written or printed newspapers, any
account or minute of the debates or other proceedings; that upon
discovery of the authors, printers, or publishers of any such newspaper
this House will proceed against the offenders with the utmost
severity."[127]
This was the attitude of Parliament down to 1771, when, after a
prolonged and bitter struggle, the House of Commons was finally driven
by the force of an overwhelming public sentiment to acquiesce in the
publication of its proceedings.
There was, however, a small minority in the House that opposed the
policy of prosecuting the representatives of the press. The following
extract from the Annual Register for 1771 describes the attitude of this
minority.
"Some gentlemen however did not rest their opposition on the points of
decorum and prudence, but went so far as to deny the authority of the
House in this respect, and said that it was an usurpation assumed in bad
times, in the year 1641; that while their privileges and authority were
used in defense of the rights of the people, against the violence of the
prerogative, all men willingly joined in supporting them, and even their
usurpations were considered as fresh securities to their independence;
but now that they saw their own weapons converted to instruments of
tyranny and oppression against themselves, they would oppose them with
all their might, and, however they may fail in the first efforts, would
finally prevail, and assuredly bring things back to their first
principles. They also said that the practice of letting the constituents
know the parliamentary proceedings of their representatives was founded
upon the truest principles of the Constitution; and that even the
publishing of supposed speeches was not a novel practice, and if
precedent was a justification, could be traced to no less an authority
than Lord Clarendon."[128]
"In the early years of the colonial era the right of free speech was not
always well guarded. There was frequent legislation, for example,
against 'seditious utterances,' a term which might mean almost anything.
In 1639 the Maryland assembly passed an act for 'determining enormous
offences,' among which were included 'scandalous or contemptuous words
or writings to the dishonor of the lord proprietarie or his lieutenant
generall for the time being, or any of the council.' By a North Carolina
act of 1715 seditious utterances against the government was made a
criminal offence, and in 1724 Joseph Castleton, for malicious language
against Governor Burrington and for other contemptuous remarks, was
sentenced by the general court to stand in the pillory for two hours and
on his knees to beg the governor's pardon. A New Jersey act of 1675
required that persons found guilty of resisting the authority of the
governor or councillors 'either in words or actions ... by speaking
contemptuously, reproachfully, or maliciously, of any of them,' should
be liable to fine, banishment, or corporal punishment at the discretion
of the court. In Massachusetts even during the eighteenth century the
right of free political discussion was denied by the House of
Representatives as well as by the royal governor, though often
unsuccessfully."[129]
"The general publication of parliamentary debates dates only from the
American Revolution, and even then it was still considered a technical
breach of privilege.
"The American colonies followed the practice of the parent country. Even
the laws were not at first published for general circulation, and it
seemed to be thought desirable by the magistrates to keep the people in
ignorance of the precise boundary between that which was lawful and that
which was prohibited, as more likely to avoid all doubtful actions....
"The public bodies of the united nation did not at once invite publicity
to their deliberations. The Constitutional Convention of 1787 sat with
closed doors, and although imperfect reports of the debates have since
been published, the injunction of secrecy upon its members was never
removed. The Senate for a time followed this example, and the first open
debate was had in 1793, on the occasion of the controversy over the
right of Mr. Gallatin to a seat in that body. The House of
Representatives sat with open doors from the first, tolerating the
presence of reporters,--over whose admission, however, the Speaker
assumed control,--and refusing in 1796 the pittance of two thousand
dollars for full publication of its debates.
"It must be evident from these historical facts that liberty of the
press, as now understood and enjoyed, is of very recent origin."[130]
Both the original purpose of this parliamentary privilege and its
subsequent abuse not only in England but also in the Colonies, were
facts well known by those who framed the Constitution. There was no King
here, from whose arbitrary acts Congress would need to be protected, but
there was a power which the framers of the Constitution regarded as no
less tyrannical and fully as much to be feared--the power of the people
as represented by the numerical majority. How to guard against this new
species of tyranny was the problem that confronted them. The majority
was just as impatient of restraint, just as eager to brush aside all
opposition as king or aristocracy had ever been in the past. Taking this
view of the matter, it was but natural that they should seek to protect
Congress against the people as Parliament had formerly been protected
against the Crown. For exactly the same reason as we have seen, they
made the judges independent of the people as they had been made
independent of the King in England. In no other way was it possible to
limit the power of the majority.
That this provision concerning freedom of speech and debate in the
legislative body was not regarded as especially important during the
Revolutionary period is shown by its absence from most of the early
state constitutions. When the Federal Constitution was framed only three
of the original states[131] had adopted constitutions containing such a
provision. There was, as a matter of fact, no real need for it in the
state constitutions of that time. The controlling influence exerted by
the legislature in the state government, and the dependence of the
courts upon that body, precluded the possibility of any abuse of their
powers in this direction.
The Articles of Confederation contained the provision that "Freedom of
speech and debate in Congress shall not be impeached or questioned in
any court or place out of Congress."[132] This was designed to protect
members of Congress against prosecution in the state courts. Here, as in
the English Bill of Rights and in the state constitutions containing a
similar provision, reference is made in express terms to prosecution in
the courts. The framers of the Constitution, however, left out all
reference to the courts. If, as constitutional writers have generally
assumed, the framers of the Constitution intended by this provision to
protect members of Congress against prosecution in the courts, it is
difficult to understand why they should have omitted what had been the
main feature and purpose of this provision, not only in the original
Bill of Rights, but also in the state constitutions copying it and in
the Articles of Confederation. If what they had in mind was the danger
of prosecution in the state or Federal courts, why should they have
changed completely the wording of this provision by omitting all
reference to the very danger which they wished to guard against?
The checks thus far described were intended as a substitute for king and
aristocracy; but to make the Constitution acceptable to the people,
additional checks were required which the English government did not
contain. The division of authority in the latter was solely between
different classes or orders, each of which was supposed to represent
interests co-extensive with the realm. But while the power of each class
was thus limited, their joint and combined action was subject to no
constitutional check or limitation whatever. Any policy upon which they
agreed could be enforced in any part of the realm, since the
Constitution, recognizing no local interests, gave no political
subdivision a negative on the acts of the whole. The government of
England, then, was purely _national_ as opposed to _federal_, that is to
say the general government was supreme in all respects and the local
government merely its creature.
This was the type of government for which Hamilton contended and which a
majority of the delegates in the Federal Convention really favored. But
the difficulty of securing the adoption of a Constitution framed on this
plan made it impracticable. To merge the separate states in a general
government possessing unlimited authority would place all local
interests at the mercy of what the people regarded as virtually a
foreign power. Practical considerations, then, required that the
Constitution should in appearance at least conform to the _federal_
rather than to the _national_ type. Accordingly the powers of government
were divided into two classes, one embracing only those of an admittedly
general character, which were enumerated and delegated to the general
government, while the rest were left in the possession of the states. In
form and appearance the general government and the governments of the
various states were coordinate and supplementary, each being supreme and
sovereign within its respective sphere. By this arrangement any
appearance of subordination on the part of the state governments was
carefully avoided; and since the state retained sovereign authority
within the sphere assigned to it by the Constitution, the protection of
local interests was thereby guaranteed. This understanding of the
Constitution seems to have been encouraged by those who desired its
adoption and was undoubtedly the only interpretation which would have
found favor with the people generally. Moreover, it was a perfectly
natural and logical development of the theory of checks. If the
President, Senate, House of Representatives and the Supreme Court were
coordinate branches of the general government, and each therefore a
check on the authority of the others, a like division of authority
between the general government as a whole on the one hand, and the
states on the other, must of necessity imply a defensive power in the
state to prevent encroachment on the authority reserved to it. And since
the government was _federal_ and not _national_, and since the state
government was coordinate with and not subordinate to the general
government, the conclusion was inevitable that the former was a check on
the latter in exactly the same way that each branch of the general
government was a check on the others.
This view of the Constitution while allowed to go unchallenged for the
time being to secure its adoption by the states, was not accepted,
however, by those who framed it. For although in outward appearance the
Constitution did not provide for a national government, it at least
contained the germs out of which a national government might in time be
developed. The complete supremacy of the general government was one
important result which the members of the Convention desired to bring
about. Several plans were proposed by which this supremacy should be
expressly recognized in the Constitution. Both Randolph and Charles
Pinckney favored giving a negative on state laws to Congress.[133]
Madison suggested giving it to the Senate. Hamilton, as we have seen,
proposed giving an absolute veto to the governors of the various states,
who were to be appointed by the President. According to another plan
this power was to be given jointly to the President and the judges of
the Supreme Court. All of these proposals to give the general government
in express terms the power to annul state laws were finally rejected by
the Convention, no doubt for the reason that they indicated too clearly
their intention to subordinate the state governments. But while
declining to confer this power in express terms, it was not their
intention to withhold it. As in the case of the judicial veto on
congressional legislation, they relied upon control over the
Constitution after its adoption to accomplish their end.
The omission from the Constitution of any provision which clearly and
unequivocally defined the relation of the general government to the
governments of the various states was not a mere oversight. The members
of the Convention evidently thought that to ensure the acceptance of the
Constitution, it was necessary to submit it in a form least likely to
excite the opposition of the states. They expected by controlling its
interpretation to be able after its adoption to mold it into a shape
more in accord with their own views. The choice of this method, though
the only one by which it was possible to attain their end, involved
consequences more serious and far-reaching than they imagined. It paved
the way for a constitutional struggle which lasted for three-quarters of
a century and finally convulsed the country in the greatest civil war of
modern times. Had the Constitution in so many words expressly declared
that the Federal judiciary should have the power to annul state laws, or
had it given this power to some other branch of the Federal government
in accordance with some one of the suggestions above mentioned, and had
it at the same time expressly withheld from the states the power to
negative acts of Congress, there would have been no room for doubt that
the general government was the final and exclusive judge in all cases of
conflict between Federal and state authority.
Such a provision would have left no room for the doctrine of state
rights, or its corollary--the power of a state to nullify a Federal law.
It would have settled the question of Federal supremacy beyond the
possibility of controversy by relegating the states to a strictly
subordinate place in our political system. But inasmuch as the
Constitution contained no provision of this character it left the states
in a position to defend their claim to coordinate rank with the general
government.
The adoption of the Constitution was merely the first step in this
program of political reconstruction. To carry through to a successful
issue the work undertaken by the Federal Convention, it was necessary
that the same influences that dominated the latter should also control
the new government by which the Constitution was to be interpreted and
applied. How well they succeeded may be seen in the impress left upon
our system by the twelve years of Federalist rule which followed its
adoption. During this period the Constitution was in the hands of those
who were in full sympathy with the purpose of its framers, and who
sought to complete the work which they had begun.
In shaping the policy of the government during this period the influence
of Hamilton was even more pronounced than it had been in the Federal
Convention. As Secretary of the Treasury he proposed and brought about
the adoption of a financial policy in harmony with his political views.
Believing that the government must have the confidence of the
conservative and well-to-do classes, he framed a policy which was
calculated to gain their support by appealing to their material
interests. The assumption by the general government of the state debts
incurred during the Revolutionary war was designed and had the effect
of detaching the creditor class from dependence upon the governments of
the various states and allying them to the general government. The
protective tariff system also had far-reaching political significance.
It was expected to develop an influential manufacturing class who would
look to the general government as the source of their prosperity, and
who would therefore support its authority as against that of the states.
To unite the moneyed interests and identify them with the general
government was one of the reasons for chartering the bank of the United
States. The internal revenue system which enabled the general government
to place its officials in every community and make its authority
directly felt throughout all the states was a political as well as a
financial measure. It was prompted partly by the desire to appropriate
this field of taxation before it was laid hold of by the states and
partly by the desire to accustom the people to the exercise of Federal
authority. All these measures which were formulated by Hamilton and
carried through largely by his influence were intended to lay a solid
basis for the development of national as opposed to state authority.
It was the purpose of the Constitution as we have seen to establish the
supremacy of the so-called upper class. To consolidate its various
elements and bring the government under their control was the aim of the
Federalist party.
That such a policy should have aroused much popular opposition and
provoked bitter criticism was to be expected. Criticism, however, was
especially irritating to those who accepted the Federalist theory of
government. For if the few had a right to rule the many, then the
latter, as a matter of course, ought to treat the former with respect;
since otherwise the power and influence of the minority might be
overthrown.
The Alien and Sedition laws by which the governing class sought to
repress criticism were the logical culmination of this movement to limit
the power of the majority. This attempt, however, to muzzle the press
and overthrow the right of free speech instead of silencing the
opposition only strengthened and intensified it. It merely augmented the
rising tide of popular disapproval which was soon to overwhelm the
Federalist party.
The Constitution, as we have seen, did not expressly subordinate the
states. Although framed by those who wished to make the general
government supreme, it contained no provision which could not be so
construed as to harmonize with the widely accepted doctrine of state
rights. It was represented by its framers and understood by the people
generally as dividing sovereignty between the general government on the
one hand and the states on the other. Within the province assigned to
the state, it was to be supreme, which would naturally seem to imply
adequate constitutional power in the state to defend itself against
federal aggression. This view of the Constitution, if not actually
encouraged, was allowed to go unchallenged in order not to endanger its
adoption.
The Constitution is and was intended to be rigid only in the sense that
it effectually limits the power of the majority. The founders of our
government were not averse to such changes in the system which they
established as would promote or at least not interfere with their main
purpose--the protection of the minority against the majority. Indeed,
they intended that the Constitution as framed should be modified,
amended and gradually molded by judicial interpretation into the form
which they desired to give it, but which the necessity of minimizing
popular opposition prevented them from accomplishing at the outset.
Amendment by judicial interpretation was merely a means of conferring
indirectly on the minority a power which the Constitution expressly
denied to the majority. No hint of this method of minority amendment,
however, was contained in the Constitution itself. But, on the contrary,
any such view of the Constitution would have been negatived by the
general theory of checks and balances which, consistently applied, would
limit the power of the minority as well as that of the majority. It was
not reasonable to suppose that the Constitution contemplated placing in
the hands of the minority a power which it was so careful to withold
from the majority. In fact, the language of the Constitution warranted
the belief that it was intended as a means of checking the general
government itself by protecting the states in the exercise of all those
powers not expressly denied to them. And since the Constitution, as we
have seen, merely marked off the limits of federal and state
jurisdiction, without specifying how the general government on the one
hand, or the state government on the other, was to be kept within the
territory assigned to it, it was natural to suppose that it contemplated
giving to each the same means of protecting itself against the
encroachments of the other.
Accordingly, when Congress appeared to overstep the limits which the
Constitution set to its authority, the states naturally looked for some
means of making the checks imposed upon the general government
effective. True, the Constitution itself did not specify how this was to
be done; but neither could one find in it any provision for enforcing
the limitations on the authority of the states. The general government,
however, had supplied itself with the means of self-protection by
calling into existence the veto power of the Federal judiciary. This
made the checks upon the authority of the states operative. But how were
those imposed by the Constitution on the general government itself to be
enforced? Not by the Federal government or any of its organs, since
this would allow it to interpret the Constitution to suit itself. If the
general government should have the right to interpret and enforce the
constitutional limitations on the powers of the states, it would for a
like reason follow that the states should interpret and enforce the
constitutional limitations on the authority of the general government
itself. To carry out in good faith what appeared to be the purpose of
the Constitution, _i.e._, to limit the authority of the general
government as well as that of the states, it would seem to be necessary
to make each the judge of the other's powers. It would devolve then on
the state governments to keep the general government within the bounds
which the Constitution set to its authority.
This could be accomplished, however, in no other way than by a veto on
such acts of the general government as, in the opinion of the state,
exceeded its constitutional authority. Those who believed in a federal
as opposed to a national government and who therefore wished to enforce
the constitutional checks on the general government, were irresistibly
impelled toward the doctrine of nullification as the sole means of
protecting the rights of the states.
As Von Holst says, "Calhoun and his disciples were not the authors of
the doctrine of nullification and secession. That question is as old as
the Constitution itself, and has always been a living one, even when it
has not been one of life and death. Its roots lay in the actual
circumstances of the time, and the Constitution was the living
expression of these actual circumstances."[134]
Madison, in _The Federalist_, refers in a vague and indefinite manner to
the power of a state to oppose an unjustifiable act of the Federal
government.
"Should an unwarrantable measure of the Federal government," he says,
"be unpopular in particular states ... the means of opposition to it are
powerful and at hand. The disquietude of the people; their repugnance,
and perhaps refusal, to co-operate with the officers of the union; the
frowns of the executive magistracy of the state; the embarrassments
created by legislative devices, which would often be added on such
occasions, would oppose, in any state, difficulties not to be despised;
would form in a large state, very serious impediments; and where the
sentiments of several adjoining states happened to be in unison, would
present obstructions which the Federal government would hardly be
willing to encounter."[135]
Again he says, "The state government will have the advantage of the
Federal government, whether we compare them in respect to the immediate
dependence of the one on the other; to the weight of personal influence
which each side will possess; to the powers respectively vested in them;
to the predilection and probable support of the people; to the
disposition and faculty of resisting and frustrating the measures of
each other."[136]
It is doubtful whether Madison, in writing the passages above quoted,
had in mind any thing more than a general policy of opposition and
obstruction on the part of the states. He certainly intended, however,
to convey the idea that under the proposed Constitution the states would
have no difficulty in defending their constitutional rights against any
attempted usurpation at the hands of the Federal government. We can
trace the gradual development of this idea of state resistance to
Federal authority until it finally assumes a definite form in the
doctrine of nullification.
"A resolution [in the Maryland legislature] declaring the independence
of the state governments to be jeopardized by the assumption of the
state debts by the Union was rejected only by the casting vote of the
speaker. In Virginia the two houses of the legislature sent a joint
memorial to Congress. They expressed the hope that the funding act would
be reconsidered and that the law providing for the assumption of the
state debts would be repealed. A change in the present form of the
government of the union, pregnant with disaster, would, it was said, be
the presumptive consequence of the last act named, which the house of
delegates had formally declared to be in violation of the Constitution
of the United States."[137]
The general assembly of Virginia in 1798 adopted resolutions declaring
that it viewed "the powers of the Federal government ... as limited by
the plain sense and intention of [the Constitution] ... and that, in
case of a deliberate, palpable, and dangerous exercise of other powers,
not granted, ... the states ... have the right, and are in duty bound,
to interpose, for arresting the progress of the evil, and for
maintaining within their respective limits, the authority, rights, and
liberties appertaining to them." These resolutions were drawn by Madison
who had now come to oppose the strong centralizing policy of the
Federalists.
A more explicit statement of this doctrine is to be found in the
Kentucky Resolutions of 1798 which declared "that the several states
composing the United States of America are not united on the principle
of unlimited submission to their general government; ... and that
whenever the general government assumes undelegated powers, its acts are
unauthoritative, void, and of no force; that to this compact each state
acceded as a state, and is an integral party; that this government,
created by this compact, was not made the exclusive or final judge of
the extent of the powers delegated to itself, since that would have made
its discretion, and not the Constitution, the measure of its powers; but
that as in all other cases of compact among parties having no common
judge, _each party has an equal right to judge for itself, as well of
infractions as of the mode and measure of redress_."
The Kentucky resolutions of 1799 go one step farther and give definite
expression to the doctrine of nullification. They declare "that the
several states who formed that instrument [the Constitution], being
sovereign and independent, have the unquestionable right to judge of the
infraction; and, _that a nullification, by those sovereignties, of all
unauthorized acts done under color of that instrument, is the rightful
remedy_."
The first clear and unequivocal statement of the doctrine of
nullification may be traced to Jefferson. In the original draft of the
Kentucky resolutions of 1798, which he wrote, it is asserted that where
the Federal government assumes powers "which have not been delegated, a
nullification of the act is the rightful remedy; that every state has a
natural right in cases not within the compact (_casus non foederis_) to
nullify of their own authority, all assumptions of power by others
within their limits."[138] This was omitted, however, from the
resolutions as finally adopted, although included in substance, as we
have seen, in the Kentucky resolutions of 1799.
Jefferson's authorship of the original draft of the Kentucky resolutions
of 1798 is made the basis of Von Holst's contention that he was the
father of the doctrine of nullification. This, however, is something of
an exaggeration. He is more accurate when he refers to the doctrine as
being as old as the Constitution itself and the outgrowth of the
circumstances of the time. The prevalent conception of the state as a
check upon the Federal government derived support, as we have seen, from
the efforts of the framers of the Constitution themselves to give it an
interpretation that would remove as far as possible the obstacles to its
ratification by allaying the fears and jealousy of the states. The idea
that the state government could oppose and resist an unconstitutional
exercise of authority by the Federal government was widely accepted as a
general principle, although little attention had been given to the
practical application of the doctrine. Jefferson merely gave definite
form to what had been a more or less vague conception by showing how the
constitutional checks upon the Federal government could be made
effective.
The best statement of this doctrine, however, is to be found in the
works of John C. Calhoun, whose Disquisition on Government and
Discourse on the Constitution of the United States are a masterly
defense of the system of checks and balances. He had no sympathy with
what would now be called popular government. His point of view was
essentially aristocratic, and he frankly avowed it.
He recognized the fact that under the existing social organization the
interests of all classes are not the same; that there is a continual
struggle between them; and that any interest or combination of interests
obtaining control of the government will seek their own welfare at the
expense of the rest. This, he claimed, made it necessary to so organize
the government as to give the minority the means of self-protection. To
give to the minority this constitutional power would tend to prevent the
selfish struggle to obtain possession of the government, since it would
deprive the majority of all power to aggrandize themselves at the
expense of the minority. The very essence of constitutional government,
according to his view, was the protection afforded to the minority
through the limitation of the power of the majority. To accomplish the
true end of constitutional government, which is the limitation of the
power of the numerical majority, it is necessary, he contended, that the
various classes or interests should be separately represented, and that
each through its proper organ should have a veto on the acts of the
others. In a government so organized no measure could be enacted into
law and no policy enforced, unless it had received the assent of each
element recognized in the Constitution. This method of taking the sense
of the community, which required the concurrence of its several parts,
he termed that of the concurrent majority.
This principle of class representation, he maintained, was fundamental
in the American Constitution, which recognized for certain purposes the
numerical majority as one of its elements, but only for certain
purposes. For he tells us, and correctly, that "the numerical majority
is, strictly speaking, excluded, even as one of its elements."[139] In
support of this statement he undertakes to show that the numerical
majority could not even prevent the amendment of the Constitution, since
through a combination of the smaller states an amendment desired by the
minority could be forced through in opposition to the wishes of the
majority. He might have added that it was the intention of those who
framed our government to allow the minority a free hand in amending by
the method of constitutional interpretation; and also that they intended
to deny to the numerical majority a veto on treaties and appointments.
This refusal to recognize the numerical majority even as one of the
coordinate elements in the government was as hereinbefore shown
inconsistent with the doctrine of checks, and is to be explained on the
theory that they wished to subordinate the democratic element in the
Constitution.
Calhoun argued that the growth of political parties had broken down our
system of constitutional checks. The Constitution as originally adopted
made no mention of, and allowed no place for these voluntary political
organizations. In fact, the purpose of the political party was
diametrically opposed to and subversive of all that was fundamental in
the Constitution itself, since it aimed at nothing less than the
complete destruction of the system of checks by bringing every branch of
the government under its control. To the extent that it had achieved its
purpose, it had consolidated the powers of the general government and
brought them, he contended, under the direct control of the numerical
majority, which was the very thing that the framers of the Constitution
wished to guard against.
The complete control which the numerical majority had thus obtained over
the Federal government made it supremely important that all
constitutional power vested in the several states to resist Federal
aggression should be actively employed. That the states had the power
under the Constitution to check the general government when it attempted
to overstep the limits set to its authority was necessarily implied in
the fact that our system of government was federal and not national.
His argument proceeded on the theory encouraged by the framers of the
Constitution that the general government and the state governments were
coordinate. "The idea of coordinates," he tells us, "excludes that of
superior and subordinate, and necessarily implies that of equality. But
to give either the right, not only to judge of the extent of its own
powers, but, also, of that of its coordinate, and to enforce its
decision against it, would be, not only to destroy the equality between
them, but to deprive one of an attribute--appertaining to all
governments--to judge, in the first instance, of the extent of its
powers. The effect would be to raise one from an equal to a superior,
and to reduce the other from an equal to a subordinate."[140]
From this it would follow that neither should have the exclusive right
to judge of its own powers--that each should have a negative on the acts
of the others. That this was the intention of the framers of the
Constitution he argues from the fact that all efforts in the Convention
to give the general government a negative on the acts of the states were
unsuccessful. The efforts to confer this power, he contends, were made
because it was seen that in the absence of such a provision the states
would have a negative on the acts of the general government. The failure
of these efforts in the Convention was due, he claims, to the fact that
the members of that body wished to make the general government and the
state governments coordinate, instead of subordinating the latter to the
former as the advocates of a national government desired. The fact upon
which Calhoun based this contention would seem to justify his
conclusion; but if we consult the debates which took place in that body,
it is easily seen that the refusal of the Convention to incorporate such
a provision in the Constitution can not be ascribed to any hostility on
the part of that body to national government. In fact, as hereinbefore
shown, it was for purely practical reasons that they rejected all
proposals which contemplated the recognition in the Constitution itself
of the supremacy of the general government. While declining to allow a
provision of this character to be incorporated in the Constitution, they
by no means disapproved of a strong supreme central government, but
merely adopted a less direct and therefore easier method of attaining
their end.
While Calhoun maintained that in order to make the limitations on the
authority of the general government effective it was necessary that a
state should have a veto on Federal laws, he did not contend that the
verdict of a state should be final. It would still be possible for the
general government to override the veto of a state by procuring a
constitutional amendment which would remove all doubt as to its right to
exercise the power in question. This method of appeal, he argued, was
always open to the general government, since it represented and was in
the hands of the numerical majority. This would be true, however, only
when the party in power had the requisite two-thirds majority in both
houses of Congress, or at least controlled the legislatures in
two-thirds of the states. Otherwise its control of the general
government would not enable it to propose the desired constitutional
amendment. With this qualification Calhoun's contention was correct. On
the other hand the state could not defend itself against Federal
aggression, since, belonging to the minority, it would have no means of
compelling the submission of a constitutional amendment involving the
point in dispute. The effect of a state veto on an act of Congress would
be to compel the latter to choose between abandoning the law in question
as unconstitutional and appealing to the constitution-making power in
defense of its claim. If it chose the latter alternative and succeeded
in having its authority supported by an appropriate constitutional
amendment, there was nothing for the state to do but submit, provided
that the amendment in question was one clearly within the scope of the
amending power. If, as Calhoun assumed, it was the purpose of the
Constitution to withhold from a mere majority in control of the general
government the power to enact and enforce unconstitutional legislation,
the veto of a state would seem to be the only means by which the
constitutional rights of a minority of the states could be protected.
Calhoun did not question the right of the Supreme Court of the United
States to declare an act of Congress null and void, or its right to pass
judgment upon the Constitution or the laws of a state when they were
attacked as in conflict with the Federal Constitution in a case before
it. This right, he contended, belonged to all courts whether federal or
state. A decision of the Supreme Court of the United States adverse to
the constitution or law of a state was, however, he maintained, binding
only on the general government itself and the parties to the suit. As
against the state it had no power to enforce its decision.
His entire argument rests upon the assumption that the Federal and state
governments are co-equal and not superior and subordinate. This line of
argument naturally led to the conclusion that the Federal and state
courts were coordinate. It was perfectly natural for the advocate of
state rights to take this view of the matter. Moreover there was nothing
in the Constitution which expressly contradicted it. The framers of that
instrument, as hereinbefore shown, did not wish to make an open attack
on the generally accepted doctrine of state sovereignty before the
Constitution was adopted. Their purpose was fully disclosed only after
they had obtained control of the new government under the Constitution.
To carry out their plan of subordinating the states, it was necessary to
establish the supremacy of the Federal judiciary. This was accomplished
by an act of Congress[141] which provided that "a final judgment or
decree in any suit in the highest court ... of a state in which a
decision in the suit could be had, where is drawn in question the
validity of a treaty or statute of, or an authority exercised under, the
United States, and the decision is against their validity; or where is
drawn in question the validity of a statute of, or an authority
exercised under, any state, on the ground of their being repugnant to
the Constitution, treaties, or laws of the United States, and the
decision is in favor of their validity; or where is drawn in question
the construction ... of a treaty, or statute of, or commission held
under, the United States, and the decision is against the title, right,
privilege, or exemption specially set up or claimed by either party,
under such clause of said Constitution, treaty, statute, or Commission,
may be re-examined, and reversed or affirmed in the Supreme Court of the
United States upon a writ of error."
This act, while expressly conferring upon the Supreme Court of the
United States the power to veto a state law, at the same time denied to
a state court the right to treat as unconstitutional a statute, treaty,
or authority exercised under the general government. The question might
properly be asked why this provision was not incorporated in the
Constitution itself. Why did not the framers of that document clearly
define the relation of the Federal to the state courts? To have included
the substance of this act in the Constitution as submitted to the
states, would have precluded the possibility of any future controversy
concerning the relation of the Federal to the state courts. From the
point of view of practical politics, however, there was one unanswerable
argument against this plan. It would have clearly indicated the
intention of the framers of the Constitution, but in doing so, it would
for that very reason have aroused opposition which it would have been
impossible to overcome. This is why the matter of defining the relation
of the Federal to the state courts was deferred until after the
Constitution had been ratified by the states. They chose the only
practicable means of accomplishing their purpose. With all branches of
the Federal government under their control, they were able to enact a
law which virtually amended the Constitution. Calhoun argues that in
passing this act Congress exceeded the powers granted to it by the
Constitution. What he fails to recognize, however, is the fact that this
measure, although at variance with the interpretation placed upon the
Constitution by the people generally, was, nevertheless, in entire
harmony with the general purpose of its framers and necessary to carry
that purpose into effect.
The view of the American Constitution herein presented may not be
familiar to the average reader of our political literature. For
notwithstanding the overwhelming proof of the aristocratic origin of our
constitutional arrangements accessible to the unbiassed student, the
notion has been sedulously cultivated that our general government was
based on the theory of majority rule. Unfounded as an analysis of our
political institutions shows this belief to be, it has by dint of
constant repetition come to be widely accepted. It is beyond question
that the Constitution was not so regarded by the people at the beginning
of our national life. How, then, was this change in the attitude of the
public brought about? There has doubtless been more than one influence
that has contributed to this result. The abundant natural resources of
the country and the material prosperity of the people are a factor that
cannot be ignored. To these must in a measure be ascribed the uncritical
attitude of mind, the prevailing indifference to political conditions,
and the almost universal optimism which have characterized the American
people. This lack of general attention to and interest in the more
serious and profound questions of government has been favorable to the
inculcation and acceptance of ideas of the system utterly at variance
with its true character. Still, with all due allowance for these
favoring conditions, it is hard to find a satisfactory explanation of
the process by which the worshipers of democracy came to deify an
undemocratic constitution. The desire of the conservative classes to
preserve and perpetuate the system by presenting it in the guise of
democracy, and their influence upon the political thought of the people
generally must be regarded as the chief factor in bringing about this
extraordinary change in public opinion. Hostile criticism of the
Constitution soon "gave place to an undiscriminating and almost blind
worship of its principles ... and criticism was estopped.... The divine
right of kings never ran a more prosperous course than did this
unquestioned prerogative of the Constitution to receive universal
homage. The conviction that our institutions were the best in the world,
nay more, the model to which all civilized states must sooner or later
conform, could not be laughed out of us by foreign critics, nor shaken
out of us by the roughest jars of the system."[142]