My friend, you are not graceful--not at all;
Your gait's between a stagger and a sprawl.
Nor are you beautiful: your head's a snake's
To look at, and I do not doubt it aches.
As to your feet, they'd make an angel weep.
'Tis true you take them in whene'er you sleep.
No, you're not pretty, but you have, I own,
A certain firmness--mostly you're backbone.
Firmness and strength (you have a giant's thews)
Are virtues that the great know how to use--
I wish that they did not; yet, on the whole,
You lack--excuse my mentioning it--Soul.
So, to be candid, unreserved and true,
I'd rather you were I than I were you.
Perhaps, however, in a time to be,
When Man's extinct, a better world may see
Your progeny in power and control,
Due to the genesis and growth of Soul.
So I salute you as a reptile grand
Predestined to regenerate the land.
Father of Possibilities, O deign
To accept the homage of a dying reign!
In the far region of the unforeknown
I dream a tortoise upon every throne.
I see an Emperor his head withdraw
Into his carapace for fear of Law;
A King who carries something else than fat,
Howe'er acceptably he carries that;
A President not strenuously bent
On punishment of audible dissent--
Who never shot (it were a vain attack)
An armed or unarmed tortoise in the back;
Subject and citizens that feel no need
To make the March of Mind a wild stampede;
All progress slow, contemplative, sedate,
And "Take your time" the word, in Church and State.
O Tortoise, 'tis a happy, happy dream,
My glorious testudinous regime!
I wish in Eden you'd brought this about
By slouching in and chasing Adam out.
TREE, n. A tall vegetable intended by nature to serve as a penal
apparatus, though through a miscarriage of justice most trees bear
only a negligible fruit, or none at all. When naturally fruited, the
tree is a beneficient agency of civilization and an important factor
in public morals. In the stern West and the sensitive South its fruit
(white and black respectively) though not eaten, is agreeable to the
public taste and, though not exported, profitable to the general
welfare. That the legitimate relation of the tree to justice was no
discovery of Judge Lynch (who, indeed, conceded it no primacy over the
lamp-post and the bridge-girder) is made plain by the following
passage from Morryster, who antedated him by two centuries:
While in yt londe I was carried to see ye Ghogo tree, whereof
I had hearde moch talk; but sayynge yt I saw naught remarkabyll in
it, ye hed manne of ye villayge where it grewe made answer as
followeth:
"Ye tree is not nowe in fruite, but in his seasonne you shall
see dependynge fr. his braunches all soch as have affroynted ye
King his Majesty."
And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr
tong ye same as "rapscal" in our owne.--Trauvells in ye Easte
TRIAL, n. A formal inquiry designed to prove and put upon record the
blameless characters of judges, advocates and jurors. In order to
effect this purpose it is necessary to supply a contrast in the person
of one who is called the defendant, the prisoner, or the accused. If
the contrast is made sufficiently clear this person is made to undergo
such an affliction as will give the virtuous gentlemen a comfortable
sense of their immunity, added to that of their worth. In our day the
accused is usually a human being, or a socialist, but in mediaeval
times, animals, fishes, reptiles and insects were brought to trial. A
beast that had taken human life, or practiced sorcery, was duly
arrested, tried and, if condemned, put to death by the public
executioner. Insects ravaging grain fields, orchards or vineyards
were cited to appeal by counsel before a civil tribunal, and after
testimony, argument and condemnation, if they continued _in
contumaciam_ the matter was taken to a high ecclesiastical court,
where they were solemnly excommunicated and anathematized. In a
street of Toledo, some pigs that had wickedly run between the
viceroy's legs, upsetting him, were arrested on a warrant, tried and
punished. In Naples an ass was condemned to be burned at the stake,
but the sentence appears not to have been executed. D'Addosio relates
from the court records many trials of pigs, bulls, horses, cocks,
dogs, goats, etc., greatly, it is believed, to the betterment of their
conduct and morals. In 1451 a suit was brought against the leeches
infesting some ponds about Berne, and the Bishop of Lausanne,
instructed by the faculty of Heidelberg University, directed that some
of "the aquatic worms" be brought before the local magistracy. This
was done and the leeches, both present and absent, were ordered to
leave the places that they had infested within three days on pain of
incurring "the malediction of God." In the voluminous records of this
_cause celebre_ nothing is found to show whether the offenders braved
the punishment, or departed forthwith out of that inhospitable
jurisdiction.
TRICHINOSIS, n. The pig's reply to proponents of porcophagy.
Moses Mendlessohn having fallen ill sent for a Christian
physician, who at once diagnosed the philosopher's disorder as
trichinosis, but tactfully gave it another name. "You need an
immediate change of diet," he said; "you must eat six ounces of pork
every other day."
"Pork?" shrieked the patient--"pork? Nothing shall induce me to
touch it!"
"Do you mean that?" the doctor gravely asked.
"I swear it!"
"Good!--then I will undertake to cure you."
TRINITY, n. In the multiplex theism of certain Christian churches,
three entirely distinct deities consistent with only one. Subordinate
deities of the polytheistic faith, such as devils and angels, are not
dowered with the power of combination, and must urge individually
their claims to adoration and propitiation. The Trinity is one of the
most sublime mysteries of our holy religion. In rejecting it because
it is incomprehensible, Unitarians betray their inadequate sense of
theological fundamentals. In religion we believe only what we do not
understand, except in the instance of an intelligible doctrine that
contradicts an incomprehensible one. In that case we believe the
former as a part of the latter.
TROGLODYTE, n. Specifically, a cave-dweller of the paleolithic
period, after the Tree and before the Flat. A famous community of
troglodytes dwelt with David in the Cave of Adullam. The colony
consisted of "every one that was in distress, and every one that was
in debt, and every one that was discontented"--in brief, all the
Socialists of Judah.
TRUCE, n. Friendship.
TRUTH, n. An ingenious compound of desirability and appearance.
Discovery of truth is the sole purpose of philosophy, which is the
most ancient occupation of the human mind and has a fair prospect of
existing with increasing activity to the end of time.
TRUTHFUL, adj. Dumb and illiterate.
TRUST, n. In American politics, a large corporation composed in
greater part of thrifty working men, widows of small means, orphans in
the care of guardians and the courts, with many similar malefactors
and public enemies.
TURKEY, n. A large bird whose flesh when eaten on certain religious
anniversaries has the peculiar property of attesting piety and
gratitude. Incidentally, it is pretty good eating.
TWICE, adv. Once too often.
TYPE, n. Pestilent bits of metal suspected of destroying
civilization and enlightenment, despite their obvious agency in this
incomparable dictionary.
TZETZE (or TSETSE) FLY, n. An African insect (_Glossina morsitans_)
whose bite is commonly regarded as nature's most efficacious remedy
for insomnia, though some patients prefer that of the American
novelist (_Mendax interminabilis_).
U
UBIQUITY, n. The gift or power of being in all places at one time,
but not in all places at all times, which is omnipresence, an
attribute of God and the luminiferous ether only. This important
distinction between ubiquity and omnipresence was not clear to the
mediaeval Church and there was much bloodshed about it. Certain
Lutherans, who affirmed the presence everywhere of Christ's body were
known as Ubiquitarians. For this error they were doubtless damned,
for Christ's body is present only in the eucharist, though that
sacrament may be performed in more than one place simultaneously. In
recent times ubiquity has not always been understood--not even by
Sir Boyle Roche, for example, who held that a man cannot be in two
places at once unless he is a bird.
UGLINESS, n. A gift of the gods to certain women, entailing virtue
without humility.
ULTIMATUM, n. In diplomacy, a last demand before resorting to
concessions.
Having received an ultimatum from Austria, the Turkish Ministry
met to consider it.
"O servant of the Prophet," said the Sheik of the Imperial Chibouk
to the Mamoosh of the Invincible Army, "how many unconquerable
soldiers have we in arms?"
"Upholder of the Faith," that dignitary replied after examining
his memoranda, "they are in numbers as the leaves of the forest!"
"And how many impenetrable battleships strike terror to the hearts
of all Christian swine?" he asked the Imaum of the Ever Victorious
Navy.
"Uncle of the Full Moon," was the reply, "deign to know that they
are as the waves of the ocean, the sands of the desert and the stars
of Heaven!"
For eight hours the broad brow of the Sheik of the Imperial
Chibouk was corrugated with evidences of deep thought: he was
calculating the chances of war. Then, "Sons of angels," he said, "the
die is cast! I shall suggest to the Ulema of the Imperial Ear that he
advise inaction. In the name of Allah, the council is adjourned."
UN-AMERICAN, adj. Wicked, intolerable, heathenish.
UNCTION, n. An oiling, or greasing. The rite of extreme unction
consists in touching with oil consecrated by a bishop several parts of
the body of one engaged in dying. Marbury relates that after the rite
had been administered to a certain wicked English nobleman it was
discovered that the oil had not been properly consecrated and no other
could be obtained. When informed of this the sick man said in anger:
"Then I'll be damned if I die!"
"My son," said the priest, "this is what we fear."
UNDERSTANDING, n. A cerebral secretion that enables one having it to
know a house from a horse by the roof on the house. Its nature and
laws have been exhaustively expounded by Locke, who rode a house, and
Kant, who lived in a horse.
His understanding was so keen
That all things which he'd felt, heard, seen,
He could interpret without fail
If he was in or out of jail.
He wrote at Inspiration's call
Deep disquisitions on them all,
Then, pent at last in an asylum,
Performed the service to compile 'em.
So great a writer, all men swore,
They never had not read before.