Oogum Bem

KING'S EVIL, n. A malady that was formerly cured by the touch of the

sovereign, but has now to be treated by the physicians. Thus "the

most pious Edward" of England used to lay his royal hand upon the

ailing subjects and make them whole--

a crowd of wretched souls

That stay his cure: their malady convinces

The great essay of art; but at his touch,

Such sanctity hath Heaven given his hand,

They presently amend,

as the "Doctor" in _Macbeth_ hath it. This useful property of the

royal hand could, it appears, be transmitted along with other crown

properties; for according to "Malcolm,"

'tis spoken

To the succeeding royalty he leaves

The healing benediction.

But the gift somewhere dropped out of the line of succession: the

later sovereigns of England have not been tactual healers, and the

disease once honored with the name "king's evil" now bears the humbler

one of "scrofula," from _scrofa_, a sow. The date and author of the

following epigram are known only to the author of this dictionary, but

it is old enough to show that the jest about Scotland's national

disorder is not a thing of yesterday.

Ye Kynge his evill in me laye,

Wh. he of Scottlande charmed awaye.

He layde his hand on mine and sayd:

"Be gone!" Ye ill no longer stayd.

But O ye wofull plyght in wh.

I'm now y-pight: I have ye itche!

The superstition that maladies can be cured by royal taction is

dead, but like many a departed conviction it has left a monument of

custom to keep its memory green. The practice of forming a line and

shaking the President's hand had no other origin, and when that great

dignitary bestows his healing salutation on

strangely visited people,

All swoln and ulcerous, pitiful to the eye,

The mere despair of surgery,

he and his patients are handing along an extinguished torch which once

was kindled at the altar-fire of a faith long held by all classes of

men. It is a beautiful and edifying "survival"--one which brings

the sainted past close home in our "business and bosoms."

KISS, n. A word invented by the poets as a rhyme for "bliss." It is

supposed to signify, in a general way, some kind of rite or ceremony

appertaining to a good understanding; but the manner of its

performance is unknown to this lexicographer.

KLEPTOMANIAC, n. A rich thief.

KNIGHT, n.

Once a warrior gentle of birth,

Then a person of civic worth,

Now a fellow to move our mirth.

Warrior, person, and fellow--no more:

We must knight our dogs to get any lower.

Brave Knights Kennelers then shall be,

Noble Knights of the Golden Flea,

Knights of the Order of St. Steboy,

Knights of St. Gorge and Sir Knights Jawy.

God speed the day when this knighting fad

Shall go to the dogs and the dogs go mad.

KORAN, n. A book which the Mohammedans foolishly believe to have been

written by divine inspiration, but which Christians know to be a

wicked imposture, contradictory to the Holy Scriptures.

L

LABOR, n. One of the processes by which A acquires property for B.

LAND, n. A part of the earth's surface, considered as property. The

theory that land is property subject to private ownership and control

is the foundation of modern society, and is eminently worthy of the

superstructure. Carried to its logical conclusion, it means that some

have the right to prevent others from living; for the right to own

implies the right exclusively to occupy; and in fact laws of trespass

are enacted wherever property in land is recognized. It follows that

if the whole area of _terra firma_ is owned by A, B and C, there will

be no place for D, E, F and G to be born, or, born as trespassers, to

exist.

A life on the ocean wave,

A home on the rolling deep,

For the spark that nature gave

I have there the right to keep.

They give me the cat-o'-nine

Whenever I go ashore.

Then ho! for the flashing brine--

I'm a natural commodore!

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