CHAPTER LXVI.

Now, this conclusion leads inevitably to the further conclusion that

Edward Oldcorne must have had latent within him, deep down within the

depths of his conscious being, a particular knowledge, _as distinct from a

general knowledge, a private knowledge as distinct from a public

knowledge_, not indeed of this Plot as a plot, but of the Plot _after_ it

had been, _when_ it had been, and _as_ it had been _first transmuted and

transformed, by the causes and processes hereinbefore mentioned:

transmuted and transformed into an instrument, sure and certain for the

temporal salvation of his fellow-men_.

Yea, _because_ Edward Oldcorne’s noblest mental faculty, his conscience,

gazing with eagle-eye, sun-filled, yet undazzled and undismayed, upon

absolute truth was able unshrinkingly and calmly to bear witness to the

other indivisible parts of his rational nature, that _his_ mind in

relation to that fell enterprise, which from first to last must have “made

the angels weep,” was a mind not only of passive innocence, but of active

rectitude, _therefore_ must he have felt himself to be not barely, but

abundantly _free_. Free, because he knew there was no mortal in this

world, and no being in the world to come, to condemn _him_ at the bar of

eternal Justice; nay, none rightly even to be so much as his accuser: free

to survey the baleful scheme purely speculatively: free, orally to express

the results of that survey, _either as to whole or part, in abstracto, in

the abstract merely; and this notwithstanding the risk of

misinterpretation from his questioner’s “want of thought,” or “want of

heart_.”

For everlastingly was it the truth, that none could gainsay nor resist,

that in relation to _this_ matter, at any rate, it was the lofty privilege

of Edward Oldcorne——indeed a man, if ever there were such, “elect and

precious”——to have been made “a white soul:” to have been made a soul like

unto “a star that dwelt apart.”

_Res ipsa loquitur._ Yea, the words of Edward Oldcorne speak for

themselves. And from those words evident is it that it was the kingly

prerogative of this disciplined, self-repressed, humblest of men, _to know

the truth as to the once atrocious plan: to know the truth and to be

free_.

For his language implies, and, his mind and his character being what they

were, his language is intelligible on none other supposal than this: That

at the very moment when his tongue gave utterance to this now famous

flanking, evasive answer to his inquirer, _he, even he, had possession of

a power, a knowledge, a living consciousness, that he had been exalted to

be the chosen agent of that Supreme Power of the Universe_, to Whom by

infinite right, Vengeance belongs: _the chosen agent whereby the

aforetime, but then no longer, stupendous Gunpowder Treason Plot had been,

to all eternity, overthrown, frustrated, and brought to nought_.[167]

The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes · 第 66 / 76 章