CHAPTER XXXIII.

We have now considered the Evidence leading up to the commission of the

respective acts that this Inquiry, at an earlier part, has attributed

severally to Christopher Wright and Father Oldcorne, who stand, as it

were, at the angular points in the base of that triangular movement of

revelation, at whose vertex is Thomas Ward (or Warde), the entirely

trustworthy friend and diplomatic intermediary common to both the

repentant conspirator and the beneficent Priest of the Society of Jesus.

But before proceeding with the Evidence and the deductions and suggestions

therefrom, which tend to prove that, _subsequent_ to the dictating of the

Letter by Christopher Wright and the penning of the same by Father

Oldcorne, these two Yorkshiremen were conscious of having performed the

several parts attributed unto them, let us deal with certain _objections_

that may be put forward as preliminary objections fatal to the contentions

of this Inquiry.

Now, there is an objection which, with a _primâ facie_ plausibleness, may

be advanced against the hypothesis that Christopher Wright was the

dictating, repentant, revealing conspirator, through whom primarily the

Plot was frustrated and overthrown.

And there is also a second objection that may be urged against the

hypothesis, with even still greater _primâ facie_ plausibleness, that

Father Edward Oldcorne, Priest and Jesuit, was the meritorious Penman of

the dictated Letter.

Each objection must be dealt with separately.

Let us take the objection in the case of Christopher Wright first, and,

having laid that one, proceed to the objection in the case of Edward

Oldcorne.

Now, a certain William Handy, servant to Sir Everard Digby, on the 27th

day of November, 1605, before (among others) Sir Julius Cæsar, Kt., Sir

Francis Bacon, Kt.,[110] and Sir George More, Kt., High Sheriff of Surrey

and Sussex, deposed (among other things) the following:——

That early on Wednesday morning, the 6th of November, as the fugitives

were proceeding from Norbrook to Alcester, he (Handy) heard the younger

Wright say, “That if they had had good luck they had made those in the

Parliament House fly with their heels upward to the sky;” and that “he

spake these words openly in the hearing of those which were with him,

which were commonly Mr. John Grant, the younger Grant, and Ambrose

Rookwood.”[111]

Now, Christopher Wright _may_ have used these words in the early part of

that November day, and every candid mind must allow that they are _not_

the words that one would expect to find in a sincerely repentant criminal.

But the philosopher knows that there is “a great deal of human nature in

Man.” While the experienced citizen of the world who knows men

practically, as the philosopher knows Man theoretically, will not be

literally amazed, or even unduly startled, at finding these words recorded

against Christopher Wright, even after (_ex hypothesi_) he had become as

one morally resurrected from the dead.

For it is to be remembered that Christopher Wright was the brother of John

Wright, and the brother-in-law of Thomas Percy, Thomas Percy having

married Martha Wright, of Plowland Hall. Now, concerning John Wright and

his brother-in-law, Thomas Percy, the following traits of character are

chronicled by their contemporary, Father John Gerard.[112]

“It was noted in him [_i.e._, Thomas Percy] and in Mr. John Wright (whose

sister he afterwards married) that if they had heard of any man in the

country to be esteemed more valiant and resolute than others, one or the

other of them would surely have picked some quarrel against him and fought

with him to have made trial of his valour.”

On the march then, with such relatives as these close at hand, there is no

antecedent improbability, but the contrary, in the supposal that

Christopher Wright used these words by way of a feint, to the end that he

might, peradventure, draw his companions away from those scaring

suspicions, by the haunting fear of which Wright’s self-consciousness

would be sure to be continually visited.

For “Conscience doth make cowards of us all.”

Truly, “The guilty suffer.” And it was part of the awful temporal

punishment wherewith severe, just Nemesis, the dread executioner of

Destiny, visited this——I still hold, all outward shows to the contrary

notwithstanding——repentant wrong-doer, that he should be fast bound to one

of the spiked, lacerating wheels of a flying chariot that he desired, “to

the finest fibre” of his tortured, writhing being, to have no part nor lot

in driving: fast bound, for the residue of that all too brief mortal

career, which, on that chill November morning, was rapidly drawing to its

shattered close.

The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes · 第 33 / 76 章