May Ninip, the god of boundaries, _filium camelas inire cogat_.[15]

May Nergal, the god of arms and bows, break his arrows.

May Zamal, the King of battles, prevent him in the midst of the fray from

taking a prisoner.

May Turda, the Keeper of the images of the great gods, walking in the

right ways of the gods, besiege his door during the night.

May Iskhara, the goddess of the ancient customs, not hear him in the

battles.

May Malik, the great Master of Heaven,[16] while he sins cause him to be

slain in the act.

May all the gods that are on this stone, whose name is commemorated, curse

him with irrevocable curses.

(The lines at the end of the first column read as follows:)

[17]If anybody swears thus: This head is not a head ...[17] or institutes

here an outlaw or a causer of mischief, immerse them in the waters, bury

them in the earth, hide them under a heap of stones, destroy them by fire.

(On the edge of the second column:)

May the gods whose image is on this table, and whose name is invoked,

curse him with irrevocable curses.

(On the edge of the fourth column:)

The horses ...[18] the Master of the house of Ada may dispose of them

after him. 30 horses, 25 buffaloes, 3 mares in the fields are not inclosed

in the decree of the King of Babylon; Bin-zir-basa has ascribed it for the

benefit of Mahanitu, after Marduk-ilusu, son of Ina-e-saggatu-irbu.

The Chief of the _rubar_ of the house of Ada has said it (named and

pronounced) to Marduk-ilusu, son of the Scribe of Marduk-idin-akhe, King

of Babylon, and Ina-e-saggatu-irbu, the Scribe, the field, this one

has[19] ... owner of the house of Ada, has given it for the days to come,

and has yielded it up.

(A great many short inscriptions are placed over the basso-relievos.

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