HOW TO MAKE TWO SMALL ENDS MEET[31]

Before I finished my house, wishing to earn ten or twelve dollars by

some honest and agreeable method, in order to meet my unusual

expenses, I planted about two acres and a half of light and sandy soil

near it chiefly with beans, but also a small part with potatoes,

corn, peas, and turnips. The whole lot contains eleven acres, mostly

growing up to pines and hickories, and was sold the preceding season

for eight dollars and eight cents an acre. One farmer said that it was

"good for nothing but to raise cheeping squirrels on." I put no manure

whatever on this land, not being the owner, but merely a squatter, and

not expecting to cultivate so much again, and I did not quite hoe it

all once. I got out several cords of stumps in plowing, which supplied

me with fuel for a long time, and left small circles of virgin mold,

easily distinguishable through the summer by the greater luxuriance of

the beans there. The dead and for the most part unmerchantable wood

behind my house, and the driftwood from the pond, have supplied the

remainder of my fuel. I was obliged to hire a team and a man for the

plowing, tho I held the plow myself. My farm outgoes for the first

season were, for implements, seed, work, etc., $14.72-1/2. The seed

corn was given me. This never costs anything to speak of, unless you

plant more than enough. I got twelve bushels of beans, and eighteen

bushels of potatoes, besides some peas and sweet corn. The yellow corn

and turnips were too late to come to anything. My whole income from

the farm was

$23.44

Deducting the outgoes 14.72-1/2

--------------

There are left $ 8.71-1/2

besides produce consumed and on hand at the time this estimate was

made of the value of $4.50--the amount on hand much more than

balancing a little grass which I did not raise. All things considered,

that is considering the importance of a man's soul and of to-day,

notwithstanding the short time occupied by my experiment, nay, partly

even because of its transient character I believe that that was doing

better than any farmer in Concord did that year.

[Footnote 31: From Chapters I and II of "Walden."]

The next year I did better still, for I spaded up all the land which I

required, about a third of an acre, and I learned from the experience

of both years, not being in the least awed by many celebrated works on

husbandry, Arthur Young among the rest, that if one would live simply

and eat only the crop which he raised, and raise no more than he ate,

and not exchange it for an insufficient quantity of more luxurious and

expensive things, he would need to cultivate only a few rods of

ground, and that it would be cheaper to spade up that than to use oxen

to plow it, and to select a fresh spot from time to time than to

manure the old, and he could do all his necessary farm work as it were

with his left hand at odd hours in the summer; and thus he would not

be tied to an ox, or horse, or cow, or pig, as at present. I desire to

speak impartially on this point, and as one not interested in the

success or failure of the present economical and social arrangements.

I was more independent than any farmer in Concord, for I was not

anchored to a house or farm, but could follow the bent of my genius,

which is a very crooked one, every moment. Besides being better off

than they already, if my house had been burned or my crops had failed,

I should have been nearly as well off as before....

By surveying, carpentry, and day-labor of various other kinds in the

village in the meanwhile, for I have as many trades as fingers, I had

earned $13.34. The expense of food for eight months, namely, from July

4th to March 1st, the time when these estimates were made, tho I lived

there more than two years--not counting potatoes, a little green corn,

and some peas, which I had raised, nor considering the value of what

was on hand at the last date, was

Rice $1.73-1/2}

Molasses (Cheapest form }

of the saccharine) 1.73 }

Rye meal 1.04-3/4}

Indian meal (Cheaper }

than rye) 0.99-3/4}

Pork 0.22 }

Flour (Costs more than } All Experiments

Indian meal, both } which had failed

money and trouble) 0.88 }

Sugar 0.80 }

Lard 0.65 }

Apples 0.25 }

Dried apple 0.22 }

Sweet potatoes 0.10 }

One pumpkin 0.06 }

One watermelon 0.02 }

Salt 0.03 }

Yes, I did eat $8.74, all told; but I should not thus unblushingly

publish my guilt, if I did not know that most of my readers were

equally guilty with myself, and that their deeds would look no better

in print. The next year I sometimes caught a mess of fish for my

dinner, and once I went so far as to slaughter a woodchuck which

ravaged my beanfield--effect his transmigration, as a Tartar would

say--and devour him, partly for experiment's sake; but tho it

afforded me a momentary enjoyment, notwithstanding a musky flavor, I

saw that the longest use would not make that a good practise, however

it might seem to have your woodchucks ready drest by the village

butcher.

Clothing and some incidental expenses within the same date, tho little

can be inferred from this item, amounted to

$8.40-3/4

Oil and some household utensils 2.00

So that all the pecuniary outgoes, excepting for washing and mending,

which for the most part were done out of the house, and their bills

have not yet been received--and these are all and more than all the

ways by which money necessarily goes out in this part of the

world--were

House $28.12-1/2

Farm, one year 14.72-1/2

Food, eight months 8.74

Clothing, etc., eight months 8.40-3/4

Oil, etc., eight months 2.00

-------

In all $61.99-3/4

I address myself now to those of my readers who have a living to get.

And to meet this I have for farm produce sold

$23.44

Earned by day-labor 13.34

------

In all $36.78

which subtracted from the sum of the outgoes leaves a balance of

$25.21-3/4 on the one side, this being very nearly the means with which I

started, and the measure of expenses to be incurred--and on the

other, besides the leisure and independence and health thus secured, a

comfortable house for me as long as I choose to occupy it.

These statistics, however accidental and therefore uninstructive they

may appear, as they have a certain completeness, have a certain value

also. Nothing was given me of which I have not rendered some account.

It appears from the above estimate that my food alone cost me in money

about twenty-seven cents a week. It was, for nearly two years after

this, rye and Indian meal without yeast, potatoes, rice, a very little

salt pork, molasses, and salt, and my drink water. It was fit that I

should live on rice, mainly, who loved so well the philosophy of

India. To meet the objections of some inveterate cavillers, I may as

well state that if I dined out occasionally, as I always had done, and

I trust shall have opportunities to do again, it was frequently to the

detriment of my domestic arrangements. But the dining out, being, as I

have stated, a constant element, does not in the least affect a

comparative statement like this.

I learned from my two years' experience that it would cost incredibly

little trouble to obtain one's necessary food, even in this latitude;

that a man may use as simple a diet as the animals, and yet retain

health and strength. I have made a satisfactory dinner, satisfactory

on several accounts, simply off a dish of purslane (_Portulaca

Oleracea_) which I gathered in my cornfield, boiled and salted. I give

the Latin on account of the savoriness of the trivial name. And pray

what more can a reasonable man desire, in peaceful times, in ordinary

noons, than sufficient number of ears of green sweet-corn boiled,

with the addition of salt? Even the little variety which I used was a

yielding to the demands of appetite, and not of health. Yet men have

come to such a pass that they frequently starve, not for want of

necessaries, but for want of luxuries; and I know a good woman who

thinks that her son lost his life because he took to drinking water

only.

The reader will perceive that I am treating the subject rather from an

economic than a dietetic point of view, and he will not venture to put

my abstemiousness to the test unless he has a well-stocked larder.

Bread I at first made of pure Indian meal and salt, genuine hoe-cakes,

which I baked before my fire out of doors on a shingle or the end of a

stick of timber sawed off in building my house; but it was wont to get

smoked and to have a piny flavor. I tried flour also; but have at last

found a mixture of rye and Indian meal most convenient and agreeable.

In cold weather it was no little amusement to bake several small

loaves of this in succession, tending and turning them as carefully as

an Egyptian his hatching eggs. They were a real cereal fruit which I

ripened, and they had to my senses a fragrance like that of other

noble fruits, which I kept in as long as possible by wrapping them in

cloths. I made a study of the ancient and indispensable art of

bread-making, consulting such authorities as offered, going back to

the primitive days and first invention of the unleavened kind, when

from the wildness of nuts and meats men first reached the mildness and

refinement of this diet, and traveling gradually down in my studies

through that accidental souring of the dough, which, it is supposed,

taught the leavening process, and through the various fermentations

thereafter, till I came to "good, sweet, wholesome bread," the staff

of life.

For more than five years I maintained myself thus solely by the labor

of my hands, and I found that by working about six weeks in a year, I

could meet all the expenses of living. The whole of my winters, as

well as most of my summers, I had free and clear for study. I have

thoroughly tried school-keeping, and found that my expenses were in

proportion, or rather out of proportion, to my income, for I was

obliged to dress and train, not to say think and believe, accordingly,

and I lost my time into the bargain. As I did not teach for the good

of my fellow men, but simply for a livelihood, this was a failure. I

have tried trade; but I found that it would take ten years to get

under way in that, and that then I should probably be on my way to the

devil. I was actually afraid that I might by that time be doing what

is called a good business. When formerly I was looking about to see

what I could do for a living, some sad experience in conforming to the

wishes of friends being fresh in my mind to tax my ingenuity, I

thought often and seriously of picking huckleberries; that surely I

could do, and its small profits might suffice--for my greatest skill

has been to want but little--so little capital it required, so little

distraction from my wonted moods, I foolishly thought. While my

acquaintances went unhesitatingly into trade or the professions, I

contemplated this occupation as most like theirs; ranging the hills

all summer to pick the berries which came in my way, and thereafter

carelessly dispose of them; so to keep the flocks of Admetus. I also

dreamed that I might gather the wild herbs, or carry evergreens to

such villagers as loved to be reminded of the woods, even to the city,

by hay-cart loads. But I have since learned that trade curses

everything it handles; and tho you trade in messages from heaven, the

whole curse of trade attaches to the business....

In short, I am convinced, both by faith and experience, that to

maintain one's self on this earth is not a hardship but a pastime, if

we will live simply and wisely; as the pursuits of the simpler nations

are still the sports of the more artificial. It is not necessary that

a man should earn his living by the sweat of his brow, unless he

sweats easier than I do....

The only house I had been the owner of before, if I except a boat, was

a tent, which I used occasionally when making excursions in the

summer, and this is still rolled up in my garret; but the boat, after

passing from hand to hand, has gone down the stream of time. With this

more substantial shelter about me, I had made some progress toward

settling in the world. This frame, so slightly clad, was a sort of

crystallization around me, and reacted on the builder. It was

suggestive as a picture in outlines. I did not need to go outdoors to

take the air, for the atmosphere within had lost none of its

freshness. It was not so much within doors as behind a door where I

sat, even in the rainiest weather. The Harivansa says, "An

abode-without birds is like a meat without seasoning." Such was not my

abode, for I found myself suddenly neighbor to the birds; not by

having imprisoned one, but having caged myself near them. I was not

only nearer to some of those which commonly frequent the garden and

the orchard, but to those wilder and more thrilling songsters of the

forest which never, or rarely, serenade a villager, the wood-thrush,

the veery, the scarlet tanager, the field-sparrow, the whippoorwill,

and many others.

I was seated by the shore of a small pond, about a mile and a half

south of the village of Concord, and somewhat higher than it, in the

midst of an extensive wood between that town and Lincoln, and about

two miles south of that our only field known to fame, Concord battle

ground; but I was so low in the woods that the opposite shore, half a

mile off, like the rest covered with wood, was my most distant

horizon. For the first week, whenever I looked out on the pond it

imprest me like a tarn high up on the side of a mountain, its bottom

far above the surface of other lakes, and, as the sun arose, I saw it

throwing off its mighty clothing of mist, and here and there, by

degrees, its soft ripples or its smooth reflecting surface were

revealed, while the mists, like ghosts, were stealthily withdrawing in

every direction into the woods, as at the breaking up of some

nocturnal conventicle. The very dew seemed to hang upon the trees

later into the day than usual, as on the sides of mountains.

I went to the woods because I wished to live deliberately, to front

only the essential facts of life, and see if I could not learn what

it had to teach, and not, when I came to die, discover that I had not

lived. I did not wish to live what was not life, living is so dear;

nor did I wish to practise resignation, unless it was quite necessary.

I wanted to live deep and suck out all the marrow of life, to live so

sturdily and Spartan-like as to put to rout all that was not life, to

cut a broad swath and shave close, to drive life into a corner, and

reduce it to its lowest terms, and, if it proved to be mean, then to

get the whole and genuine meanness of it, and publish its meanness to

the world; or if it were sublime, to know it by experience, and be

able to give a true account of it in my next excursion. For most men,

it appears to me, are in a strange uncertainty about it, whether it is

of the devil or of God, and have somewhat hastily concluded that it is

the chief end of man here to "glorify God and enjoy Him forever."

Still we live meanly, like ants; tho the fable tells us that we were

long ago changed into men; like pygmies we fight with cranes; it is

error upon error, and clout upon clout, and our best virtue has for

its occasion a superfluous and evitable wretchedness. Our life is

frittered away by detail. An honest man has hardly need to count more

than his ten fingers, or in extreme cases he may add his ten toes, and

lump the rest. Simplicity, simplicity, simplicity! I say, let your

affairs be as two or three, and not a hundred or a thousand; instead

of a million count half a dozen, and keep your accounts on your thumb

nail. In the midst of this chopping sea of civilized life, such are

the clouds and storms and quicksands and thousand and one items to be

allowed for that a man has to live, if he would not founder and go to

the bottom and not make his port at all, by dead reckoning, and he

must be a great calculator indeed who succeeds. Simplify, simplify.

Instead of three meals a day, if it be necessary, eat but one; instead

of a hundred dishes, five; and reduce other things in proportion.

Let us spend one day as deliberately as Nature, and not be thrown off

the track by every nutshell and mosquito's wing that falls on the

rails. Let us rise early and fast, or break fast, gently and without

perturbation; let company come and let company go, let the bells ring

and the children cry--determined to make a day of it. Why should we

knock under and go with the stream? Let us not be upset and

overwhelmed in that terrible rapid and whirlpool called a dinner,

situated in the meridian shallows. Weather this danger and you are

safe, for the rest of the way is down hill. With unrelaxed nerves,

with morning vigor, sail by it, looking another way, tied to the mast

like Ulysses. If the engine whistles, let it whistle till it is hoarse

for its pains. If the bell rings, why should we run? We will consider

what kind of music they are like.

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