SEPTEMBER 11, 1900

So one ends. Yet, even in the very act of ending, qualms arise. Thinking

of what lies under one’s hand, no longer as a sheaf of familiar

manuscript, but as a full-blown book, printed, bound, stitched, and a’

the lave o’ it, misgivings awake, and are lively. Only yesterday I

sounded the praises of the diary, and I do so still; yet the manifest

destiny of every diary is to live a life of absolute seclusion, and,

when it has served its turn, to feed the fire. It is true that one may

murmur something to oneself about “subjective”; “subjective forms of

literature,” but the words ring hollow, and have little validity. In a

well-known passage Carlyle has described a visit which he paid to the

Sage of Highgate, whom he found sitting in his Dodona oak

grove--otherwise Mr. Gilman’s house and garden--“as a kind of Magus,

girt in mystery and enigma.” “I still recollect,” Carlyle says, “his

‘object,’ and ‘subject,’ and how he sang and snuffled them into

‘om-m-mject’ and ‘sum-m-mject,’ with a kind of solemn shake or quaver,

as he rolled along.” The diarist need not necessarily roll along, and

has no pretensions certainly to be called a sage, yet he too is apt now

and again to murmur “sum-m-mject,” “sum-m-mjective,” with a sound that

even in his own ears rather resembles that of some bumble-bee upon a

summer’s morning; extremely self-important, that is to say, but not

particularly lucid. It is true that so far as self-importance is

concerned he stands absolutely excused, seeing that egotism is his

profession. To cease to be egotistic is to cease to be a diarist

altogether. This is as clear as it is satisfactory, but it can hardly be

said to meet the point. There is nothing odd, of course, about a man or

a woman being confidential with himself or herself; it is when they

proceed to drop their confidences into other, and less indulgent ears,

that the oddity begins.

There are moreover seasons when such outpourings seem even less

appropriate than others, and this year--September to September--appears,

looking back, to be one of these. It has been a black, a despairingly

black, twelve months for thousands; how black, how despairing, few of

those thousands would have credited when it began. Amongst those

incredulous ones, though on somewhat different grounds, the diarist

might have been reckoned. Diary-keeping is not entirely a matter of

egotism and of introspection, of fun, and of frolic, though it may

appear to the non-diarist to be. What a nice innocent-looking book it

seems, when its spaces are all blank, and the days they refer to are not

yet born! yet such a book may come to look like a mere fragment of

malicious destiny, bound in calf or calico. Holding it in his hands the

would-be diarist turns the leaves over one by one with a smile. How will

this, and this, and this space be filled up? he wonders. What odd little

adventures will they have to record? What absurdities of his own, or of

others, to recount? What books read? what expeditions made? what trees

or shrubs planted? So he sets jauntily forth on his self-appointed task,

to be met by--- What? A thought to give the lightest pause.

And yet, and yet. Let the very worst come to pass that can come to pass,

even so an attitude of mere unmitigated despair hardly befits fast

disappearing mortals, whose breath is in their nostrils. Looking

backwards may seem all gloom and pain, and looking forward no better,

possibly rather worse, and yet assuredly it is _not_ all gloom, or all

pain. Enchanting things spring up by thousands in the ugliest of clefts,

and the barest of trees may serve as a perch for some winter-singing

robin. Sorrow itself, carried out into the open air, under the

benignant arch of heaven, changes in some degree its character. It is

Sorrow still, but it is Sorrow with a difference. It seems to merge into

the category of other things; terrible ones, it is true, but still

natural--earthquakes, volcanoes, avalanches, pestilences, and so

forth--things that we shrink from, but that we cannot reasonably resent.

The sense of wrong, of hardship, of bitterness, of personal injustice,

seems by degrees to melt away from it, and therefore it can be better

faced. At least it is well that we should tell ourselves so.

A Garden Diary, September 1899—September 1900 · 第 64 / 68 题