FOREWORD

The aim of this series of stories which, through the medium of Firdusi,

mirrors so fascinatingly the legendary history of Persia, has been, not

only to provide for the story-teller a treasure-house wherein may be

found pure gold, refined for ready use, every coin of which may be

stamped with the narrator’s own individuality for the inspiration and

entertainment of any group of children, but also, indirectly, to present

to older boys and girls, in attractive form, the story of the Shah-Nameh

in miniature.

When the material for the stories was originally collected, the author’s

idea was simply to work out for her own use in story-telling to children

a picture presentation of a delightful series of tales little known to

the young. Accordingly, like the fabled busy bee, she scrupled not to

enter the most exclusive Persian gardens, dipping into the cup of each

bright posy containing the least mite of the sweets for which she was

delving—her desire being to give to this particular jar of honey not the

Atkinson, or the Mohl, or the Arnold flavor alone, but a composite which

should be all of these, and yet distinctly individual and unique, the

point of view being not the usual one of the translator, the

paraphraser, or the raconteur working upon the lines of the epitomist,

but rather that of the moving picture artist and the story-teller

combined.

The debt of the author, consequently, is large, and acknowledgment

difficult. For while original translators of the great epic, as Mohl, in

French, and Atkinson and Helen Zimmern, in English—and Arnold in his

noble poem “Sohrab and Rustem”—have contributed most liberally to this

series of word-pictures, yet many additional treasures also have been

discovered and secured, even from general works such as, for example,

Benjamin’s “History of Persia,” and altogether from sources too varied

and fugitive, and too thoroughly woven into the fibre of her own text,

to be individually acknowledged. The debt, however, is none the less

great.

It only remains to be said that if, when started upon their mission,

these stories give to children at large as much pleasure as they gave to

the particular group of “heroes” for whom they were worked out, they

will not only justify their right of being, but also their method of

preparation, which, though without scholarly pretensions, may yet serve

to make better known and loved one of the masterpieces of literature,

alas, too little familiar to-day even to grown-ups well versed in

European classics.

The Story of Rustem, and other Persian hero tales from Firdusi · 第 7 / 43 题