SUZKEVER: 1941.

THE PRESIDENT: Go on.

SUZKEVER: Under the direction of Fincks and Muhrer, the Germans

surrounded the old Jewish quarter of Vilna, taking in Rudnitskaia and

Jewish Streets, Galonsky Alley, the Shabelsky and Strashouna Streets,

where some 8 to 10 thousand Jews were living.

I was ill at the time and asleep. Suddenly I felt the lash of a whip on

me. When I jumped up from my bed I saw Schweichenberg standing in front

of me. He had a big dog with him. He was beating everybody and shouting

that we must all run out into the courtyard. When I was out in the

courtyard, I saw there many women, children, and aged persons—all the

Jews who lived there. Schweichenberg had the Sonderkommando surround all

this crowd and said that they were taking us to the ghetto. But, of

course, like all their statements, this was also a lie. We went through

the town in columns and were led toward Lutishcheva Prison. All knew

that we were going to our death. When we arrived at Lutishcheva Prison,

near the so-called Lutishkina market, I saw a whole double line of

German soldiers with white sticks standing there to receive us. While we

had to pass between them they beat us with sticks. If a Jew fell down,

the one next to him was told to pick him up and carry him through the

large prison gates which stood open. Near the prison I took to my heels.

I swam across the River Vilia and hid in my mother’s house. My wife, who

was put in prison and then managed to escape later on, told me that

there she saw the well-known Jewish scientist Moloch Prilutzky, who was

almost dead, the president of the Jewish Society of Vilna, Dr. Jacob

Wigotzky, and the young Jewish historian, Pinkus Kohn. The famous

artists Hash and Kadisch were lying dead. The Germans flogged, robbed,

then drove away all their victims to Ponari.

On 6 September at 6 o’clock in the morning thousands of Germans, led by

District Commissar Fincks, by Muhrer, Schweichenberg, Martin Weiss, and

others, surrounded the whole town, broke into the Jewish houses, and

told the inhabitants to take only that which they could carry off in

their hands and get out into the street. Then they were driven off to

the ghetto. When they were passing by Wilkomirowskaia Street where I

was, I saw the Germans had brought sick Jews from the hospitals. They

were all in blue hospital gowns. They were all forced to stand while a

German newsreel operator, who was driving in front of the column, filmed

this scene.

I must say that not all the Jews were driven into the ghetto. Fincks did

this on purpose. He drove the inhabitants of one street to the ghetto

and the inhabitants of another street to Ponari. Previously the Germans

had set up two ghettos in Vilna. In the first were 29,000 Jews, and in

the second some 15,000 Jews. About half the Jewish population of Vilna

never reached the ghetto; they were shot on the way. I remember how,

when we arrived at the ghetto. . .

MR. COUNSELLOR SMIRNOV: Just a moment, Witness. Did I understand you

correctly, that before the ghetto was set up, half the Jewish population

of Vilna was already exterminated?

SUZKEVER: Yes, that is right. When I arrived at the ghetto I saw the

following scene: Martin Weiss came in with a young Jewish girl. When we

went in farther, he took out his revolver and shot her on the spot. The

girl’s name was Gitele Tarlo.

MR. COUNSELLOR SMIRNOV: Tell us, how old was this girl?

SUZKEVER: Eleven. I must state that the Germans organized the ghetto

only to exterminate the Jewish population with greater ease. The head of

the ghetto was the expert on Jewish questions, Muhrer, and he issued a

series of mad orders. For instance, Jews were forbidden to wear watches.

The Jews could not pray in the ghetto. When a German passed by, they had

to take off their hats but were not allowed to look at him.

MR. COUNSELLOR SMIRNOV: Were these official orders?

SUZKEVER: Yes, issued by Muhrer.

MR. COUNSELLOR SMIRNOV: Were they posted?

SUZKEVER: Yes, they were posted in the ghetto. The same Muhrer, when he

visited the ghetto, went into the shops where the Jews were working for

him and ordered all workers to fall down on the ground and bark like

dogs. On Atonement Day in 1941 Schweichenberg and the same

Sonderkommando broke into the second ghetto and seized all the old men

who were praying in the synagogues and drove them to Ponari. I remember

when Schweichenberg went to the second ghetto and the man-hunters seized

the Jews.

MR. COUNSELLOR SMIRNOV: Who were these hunters?

SUZKEVER: The soldiers of the Sonderkommando who seized the Jews and

whom the population called the hunters.

MR. COUNSELLOR SMIRNOV: So they were soldiers of the Sonderkommando,

whom the population called hunters?

SUZKEVER: Yes, that is so. These hunters dragged the Jews out of the

cellars and tried to drive them to Ponari. But the Jews knew that nobody

returned alive and did not want to go. Then Schweichenberg began to

shoot at the inhabitants of the ghetto. I remember that there was a big

dog at his side; and when this dog heard the shots, it jumped at

Schweichenberg and began to bite his throat like a mad dog. Then

Schweichenberg killed this dog and told the Jews to bury it and to cry

over its grave. We really cried then—we cried because it was not

Schweichenberg but the dog that had been buried.

At the end of December 1941 an order was issued in the ghetto which

stated that the Jewish women must not bear children.

MR. COUNSELLOR SMIRNOV: I would like you to tell us how, or in what

form, this order was issued by the German fascists.

SUZKEVER: Muhrer came to the hospital in Street Number 6 and said that

an order had come from Berlin to the effect that Jewish women should not

bear children and that if the Germans found out that a Jewish woman had

given birth, the child would be exterminated.

Towards the end of December in the ghetto my wife gave birth to a child,

a boy. I was not in the ghetto at that time, having escaped from one of

these so-called “actions.” When I came to the ghetto later I found that

my wife had had a baby in a ghetto hospital. But I saw the hospital

surrounded by Germans and a black car standing before the door.

Schweichenberg was standing near the car, and the hunters of the

Sonderkommando were dragging sick and old people out of the hospital and

throwing them like logs into the truck. Among them I saw the well-known

Jewish writer and editor, Grodnensky, who was also dragged and dumped

into this truck.

In the evening when the Germans had left, I went to the hospital and

found my wife in tears. It seems that when she had had her baby, the

Jewish doctors of the hospital had already received the order that

Jewish women must not give birth; and they had hidden the baby, together

with other newborn children, in one of the rooms. But when this

commission with Muhrer came to the hospital, they heard the cries of the

babies. They broke open the door and entered the room. When my wife

heard that the door had been broken, she immediately got up and ran to

see what was happening to the child. She saw one German holding the baby

and smearing something under its nose. Afterwards he threw it on the bed

and laughed. When my wife picked up the child, there was something black

under his nose. When I arrived at the hospital, I saw that my baby was

dead. He was still warm.

On the next day I went to my mother in the ghetto, and I found her room

empty. A prayer book was still open on the table and a glass of tea, not

yet touched. I learned that in the night the Germans had surrounded this

house, seized all the inhabitants, and driven them off to Ponari. In the

last days of December 1941 Muhrer gave a present to the ghetto. A

carload of shoes belonging to the Jews executed at Ponari was brought

into the ghetto. He sent these old shoes as a gift to the ghetto. Among

them I recognized my mother’s.

Shortly afterwards the second ghetto was liquidated, and the German

newspaper in Vilna announced that the Jews from this district had died

of an epidemic.

On 23 December 1941, in the night, Muhrer came and distributed among the

population 3,000 yellow tickets, the so-called Ausweise. Those who had

these tickets were allowed to register their relatives; that meant some

9,000 persons. At that time about 18 to 20 thousand people lived in the

ghetto. Those who had these yellow tickets went to work the next day;

and the others, who remained in the ghetto without these tickets and did

not want to go to their death, were slaughtered in the ghetto itself.

The rest were driven away to Ponari.

I have a document which I found after the liberation of the town of

Vilna, concerning the Jewish clothing from Ponari. If this document

interests you I can show it to you.

THE PRESIDENT: Do you have the document?

MR. COUNSELLOR SMIRNOV: I do not know of this document either, Mr.

President.

SUZKEVER: [_Continuing._] This document reads as follows—I will read

only a few lines. . .

[_The witness read the document in German, and only part of it was

translated. It was later identified as Document USSR-444._]

MR. COUNSELLOR SMIRNOV: Witness, as you have read this document, you

must hand it over to the Tribunal, as otherwise we cannot judge this

document.

SUZKEVER: Certainly.

THE PRESIDENT: Will you tell us first of all where the document was

found?

SUZKEVER: I found this document at the district commissioner’s building

in Vilna, in July 1944, when our city was already liberated from the

German invaders.

THE PRESIDENT: Where did you say it was found?

SUZKEVER: In the building of the District Commissar in Vilna on the

Gedemino Street.

THE PRESIDENT: Was that the building occupied by the Germans?

SUZKEVER: Yes, it was the headquarters of the German District

Commissioner of Vilna. Hans Fincks and Muhrer lived there.

THE PRESIDENT: Well, read the part of the document you were reading just

now; we did not hear it.

SUZKEVER: Certainly.

“To the District Commissioner at Vilna: Pursuant to your order,

the old Jewish clothing from Ponari is at present being

disinfected by this establishment and delivered to the

administration of Vilna.”

THE PRESIDENT: Will you hand it in, please?

MR. COUNSELLOR SMIRNOV: Please, Witness, I am interested in the

following question: You said that at the beginning of the German

occupation 80,000 Jews lived in Vilna. How many remained after the

German occupation?

SUZKEVER: After the occupation about 600 Jews remained in Vilna.

MR. COUNSELLOR SMIRNOV: Thus, 79,400 persons were exterminated?

SUZKEVER: Yes.

MR. COUNSELLOR SMIRNOV: Your Honors, I have no further questions to ask

of the witness.

THE PRESIDENT: Does any other Chief Prosecutor want to ask any

questions?

SIR DAVID MAXWELL-FYFE: No questions.

MR. DODD: No questions.

THE PRESIDENT: Does any member of the defendants’ counsel wish to ask

any questions? No? Then the witness can retire.

[_The witness left the stand._]

Yes, Colonel Smirnov.

MR. COUNSELLOR SMIRNOV: Mr. President, I would like to modify the plan

of my statement and leave out just now that chapter of my statement

which is entitled, “Religious Persecutions,” to which I shall come back

a little later. I would now like, with your permission, to take up that

part of my statement which is entitled, “Experiments on Living Persons.”

It is on Page 47 of the Russian text.

Before reading this part of my statement, I would like to quote a few

short extracts from a document which has not as yet been read into the

record by our United States colleagues, because the main part of this

document refers to experiments which were described in detail by the

United States Prosecution with the help of other documents. This

document is registered under Document Number 400-PS (Exhibit Number

USSR-435). It refers to experiments by Dr. Rascher. It is submitted to

the Tribunal as a photostat copy, which includes a series of documents.

I quote two paragraphs only from this Document Number 400-PS. These two

paragraphs testify to the predilection of Dr. Rascher for the Auschwitz

Camp. This extract is on Page 149 of the document book, last paragraph:

“It would be simpler if I were soon transferred to the Waffen-SS

and could visit the Auschwitz Camp with Neff, where I could, by

a series of large scale experiments, solve the problem of

reviving people who had been frozen on land. For these

experiments Auschwitz is in every respect better adapted than

Dachau, for the climate is colder there and, as the camp area is

larger, less attention will be attracted. The victims yell when

they are being frozen.

“If it is agreeable to you, esteemed Reichsführer, to have these

experiments—so important for our land forces—quickly carried

out at Auschwitz (or in Lublin or any other Eastern camp), I

would respectfully beg you to give the necessary orders in the

near future so that we could yet profit by the last cold, winter

weather. With most obedient greetings I am, in sincere

gratitude, Heil Hitler, your always devoted servant, S.

Rascher.”

I would like to remind the Tribunal that this special interest of Dr.

Rascher in the Auschwitz Camp—I remind the Tribunal that Auschwitz was

the central section of the camp situated near the town of Oswieczim—was

not accidental. In Auschwitz cruel experiments on live persons were

carried out on a scale greatly exceeding all that was done in Dachau or

other concentration camps of the Reich.

Our Exhibit Number USSR-8 (Document Number USSR-8) has already been

added to the file of the case. It is the report of the Extraordinary

State Commission of the Soviet Union on the monstrous crimes of the

German Government in Oswieczim. The introductory part of this report

contains the following excerpt, which the members of the Tribunal will

find on Page 196 of the document book. I read one paragraph only:

“Special hospitals, surgical blocks, histological laboratories,

and other departments were set up in the camp. But they were

intended not for the treatment but for the extermination of

people. Here German professors and doctors carried out mass

experiments on men, women, and children who were in perfectly

good health. They carried out experiments on sterilization of

women, on castration of men, experiments on children, artificial

infection with cancer, typhus, and malaria, of masses of people

who were afterward subjected to observation. They tested the

action of poisonous substances on living persons.”

I would like to stress that experiments on the sterilization and

castration of women and men were carried out on a particularly large

scale. Whole blocks in the camp were especially designated for

experiments using particularly effective methods of sterilization and

castration.

I will read two short excerpts from the report of the Extraordinary

State Commission, which the Tribunal will find on the back of Page 196

of the document book, Paragraph 5. I quote:

“Experiments on women were carried out in the hospital blocks of

the Oswieczim Camp. Up to four hundred women were detained

simultaneously in Block 10 of the camp, and experiments on

sterilization were carried out on them by means of X-rays and

subsequent removal of the ovaries, experiments in engrafting

cancer in the neck of the uterus and forced abortion, and on

testing countermeasures against injuries to the uterus by

X-ray.”

Trial of the Major War Criminals Before the International Military Tribunal, Nuremburg 14 November 1945-1 October 1946, Volume 08 · 第 98 / 127 题