Beggars.
‘Forasmuch as nothing is more complained of than the multitude of
rogues and wandering beggars that swarm in every place about the
city, being a great cause of the spreading of the infection, and
will not be avoided, notwithstanding any orders that have been
given to the contrary: It is therefore now ordered, that such
constables, and others whom this matter may any way concern, take
special care that no wandering beggars be suffered in the streets
of this city in any fashion or manner whatsoever, upon the
penalty provided by the law, to be duly and severely executed
upon them.
Plays.
‘That all plays, bear-baitings, games, singing of ballads,
buckler-play, or such-like causes of assemblies of people be
utterly prohibited, and the parties offending severely punished
by every alderman in his ward.
Feasting prohibited.
‘That all public feasting, and particularly by the companies of
this city, and dinners at taverns, ale-houses, and other places
of common entertainment, be forborne till further order and
allowance; and that the money thereby spared be preserved and
employed for the benefit and relief of the poor visited with the
infection.
Tippling-houses.
‘That disorderly tippling in taverns, ale-houses, coffee-houses,
and cellars be severely looked unto, as the common sin of this
time and greatest occasion of dispersing the plague. And that no
company or person be suffered to remain or come into any tavern,
ale-house, or coffee-house to drink after nine of the clock in
the evening, according to the ancient law and custom of this
city, upon the penalties ordained in that behalf.
‘And for the better execution of these orders, and such other
rules and directions as, upon further consideration, shall be
found needful: It is ordered and enjoined that the aldermen,
deputies, and common councilmen shall meet together weekly, once,
twice, thrice or oftener (as cause shall require), at some one
general place accustomed in their respective wards (being clear
from infection of the plague), to consult how the said orders may
be duly put in execution; not intending that any dwelling in or
near places infected shall come to the said meeting while their
coming may be doubtful. And the said aldermen, and deputies, and
common councilmen in their several wards may put in execution any
other good orders that by them at their said meetings shall be
conceived and devised for preservation of his Majesty’s subjects
from the infection.
‘SIR JOHN LAWRENCE, Lord Mayor.
SIR GEORGE WATERMAN
SIR CHARLES
DOE, Sheriffs.’
I need not say that these orders extended only to such places as
were within the Lord Mayor’s jurisdiction, so it is requisite to
observe that the justices of Peace within those parishes and
places as were called the Hamlets and out-parts took the same
method. As I remember, the orders for shutting up of houses did
not take Place so soon on our side, because, as I said before,
the plague did not reach to these eastern parts of the town at
least, nor begin to be very violent, till the beginning of
August. For example, the whole bill from the 11th to the 18th of
July was 1761, yet there died but 71 of the plague in all those
parishes we call the Tower Hamlets, and they were as follows:—
- The next week And to the 1st
- was thus: of Aug. thus:
Aldgate 14 34 65
Stepney 33 58 76
Whitechappel 21 48 79
St Katherine, Tower 2 4 4
Trinity, Minories 1 1 4
- —- —- —-
- 71 145 228
It was indeed coming on amain, for the burials that same week
were in the next adjoining parishes thus:—
- The next week
- prodigiously To the 1st of
- increased, as: Aug. thus:
St Leonard’s, Shoreditch 64 84 110
St Botolph’s, Bishopsgate 65 105 116
St Giles’s, Cripplegate 213 421 554
- —- —- —-
- 342 610 780
This shutting up of houses was at first counted a very cruel and
unchristian method, and the poor people so confined made bitter
lamentations. Complaints of the severity of it were also daily
brought to my Lord Mayor, of houses causelessly (and some
maliciously) shut up. I cannot say; but upon inquiry many that
complained so loudly were found in a condition to be continued;
and others again, inspection being made upon the sick person, and
the sickness not appearing infectious, or if uncertain, yet on
his being content to be carried to the pest-house, were released.
It is true that the locking up the doors of people’s houses, and
setting a watchman there night and day to prevent their stirring
out or any coming to them, when perhaps the sound people in the
family might have escaped if they had been removed from the sick,
looked very hard and cruel; and many people perished in these
miserable confinements which, ’tis reasonable to believe, would
not have been distempered if they had had liberty, though the
plague was in the house; at which the people were very clamorous
and uneasy at first, and several violences were committed and
injuries offered to the men who were set to watch the houses so
shut up; also several people broke out by force in many places,
as I shall observe by-and-by. But it was a public good that
justified the private mischief, and there was no obtaining the
least mitigation by any application to magistrates or government
at that time, at least not that I heard of. This put the people
upon all manner of stratagem in order, if possible, to get out;
and it would fill a little volume to set down the arts used by
the people of such houses to shut the eyes of the watchmen who
were employed, to deceive them, and to escape or break out from
them, in which frequent scuffles and some mischief happened; of
which by itself.
As I went along Houndsditch one morning about eight o’clock there
was a great noise. It is true, indeed, there was not much crowd,
because people were not very free to gather together, or to stay
long together when they were there; nor did I stay long there.
But the outcry was loud enough to prompt my curiosity, and I
called to one that looked out of a window, and asked what was the
matter.
A watchman, it seems, had been employed to keep his post at the
door of a house which was infected, or said to be infected, and
was shut up. He had been there all night for two nights together,
as he told his story, and the day-watchman had been there one
day, and was now come to relieve him. All this while no noise had
been heard in the house, no light had been seen; they called for
nothing, sent him of no errands, which used to be the chief
business of the watchmen; neither had they given him any
disturbance, as he said, from the Monday afternoon, when he heard
great crying and screaming in the house, which, as he supposed,
was occasioned by some of the family dying just at that time. It
seems, the night before, the dead-cart, as it was called, had
been stopped there, and a servant-maid had been brought down to
the door dead, and the buriers or bearers, as they were called,
put her into the cart, wrapt only in a green rug, and carried her
away.
The watchman had knocked at the door, it seems, when he heard
that noise and crying, as above, and nobody answered a great
while; but at last one looked out and said with an angry, quick
tone, and yet a kind of crying voice, or a voice of one that was
crying, ‘What d’ye want, that ye make such a knocking?’ He
answered, ‘I am the watchman! How do you do? What is the matter?’
The person answered, ‘What is that to you? Stop the dead-cart.’
This, it seems, was about one o’clock. Soon after, as the fellow
said, he stopped the dead-cart, and then knocked again, but
nobody answered. He continued knocking, and the bellman called
out several times, ‘Bring out your dead’; but nobody answered,
till the man that drove the cart, being called to other houses,
would stay no longer, and drove away.
The watchman knew not what to make of all this, so he let them
alone till the morning-man or day-watchman, as they called him,
came to relieve him. Giving him an account of the particulars,
they knocked at the door a great while, but nobody answered; and
they observed that the window or casement at which the person had
looked out who had answered before continued open, being up two
pair of stairs.
Upon this the two men, to satisfy their curiosity, got a long
ladder, and one of them went up to the window and looked into the
room, where he saw a woman lying dead upon the floor in a dismal
manner, having no clothes on her but her shift. But though he
called aloud, and putting in his long staff, knocked hard on the
floor, yet nobody stirred or answered; neither could he hear any
noise in the house.
He came down again upon this, and acquainted his fellow, who went
up also; and finding it just so, they resolved to acquaint either
the Lord Mayor or some other magistrate of it, but did not offer
to go in at the window. The magistrate, it seems, upon the
information of the two men, ordered the house to be broke open, a
constable and other persons being appointed to be present, that
nothing might be plundered; and accordingly it was so done, when
nobody was found in the house but that young woman, who having
been infected and past recovery, the rest had left her to die by
herself, and were every one gone, having found some way to delude
the watchman, and to get open the door, or get out at some
back-door, or over the tops of the houses, so that he knew
nothing of it; and as to those cries and shrieks which he heard,
it was supposed they were the passionate cries of the family at
the bitter parting, which, to be sure, it was to them all, this
being the sister to the mistress of the family. The man of the
house, his wife, several children, and servants, being all gone
and fled, whether sick or sound, that I could never learn; nor,
indeed, did I make much inquiry after it.
Many such escapes were made out of infected houses, as
particularly when the watchman was sent of some errand; for it
was his business to go of any errand that the family sent him of;
that is to say, for necessaries, such as food and physic; to
fetch physicians, if they would come, or surgeons, or nurses, or
to order the dead-cart, and the like; but with this condition,
too, that when he went he was to lock up the outer door of the
house and take the key away with him, To evade this, and cheat
the watchmen, people got two or three keys made to their locks,
or they found ways to unscrew the locks such as were screwed on,
and so take off the lock, being in the inside of the house, and
while they sent away the watchman to the market, to the
bakehouse, or for one trifle or another, open the door and go out
as often as they pleased. But this being found out, the officers
afterwards had orders to padlock up the doors on the outside, and
place bolts on them as they thought fit.
At another house, as I was informed, in the street next within
Aldgate, a whole family was shut up and locked in because the
maid-servant was taken sick. The master of the house had
complained by his friends to the next alderman and to the Lord
Mayor, and had consented to have the maid carried to the
pest-house, but was refused; so the door was marked with a red
cross, a padlock on the outside, as above, and a watchman set to
keep the door, according to public order.
After the master of the house found there was no remedy, but that
he, his wife, and his children were to be locked up with this
poor distempered servant, he called to the watchman, and told him
he must go then and fetch a nurse for them to attend this poor
girl, for that it would be certain death to them all to oblige
them to nurse her; and told him plainly that if he would not do
this, the maid must perish either of the distemper or be starved
for want of food, for he was resolved none of his family should
go near her; and she lay in the garret four storey high, where
she could not cry out, or call to anybody for help.
The watchman consented to that, and went and fetched a nurse, as
he was appointed, and brought her to them the same evening.
During this interval the master of the house took his opportunity
to break a large hole through his shop into a bulk or stall,
where formerly a cobbler had sat, before or under his
shop-window; but the tenant, as may be supposed at such a dismal
time as that, was dead or removed, and so he had the key in his
own keeping. Having made his way into this stall, which he could
not have done if the man had been at the door, the noise he was
obliged to make being such as would have alarmed the watchman; I
say, having made his way into this stall, he sat still till the
watchman returned with the nurse, and all the next day also. But
the night following, having contrived to send the watchman of
another trifling errand, which, as I take it, was to an
apothecary’s for a plaister for the maid, which he was to stay
for the making up, or some other such errand that might secure
his staying some time; in that time he conveyed himself and all
his family out of the house, and left the nurse and the watchman
to bury the poor wench—that is, throw her into the cart—and take
care of the house.
I could give a great many such stories as these, diverting
enough, which in the long course of that dismal year I met
with—that is, heard of—and which are very certain to be true, or
very near the truth; that is to say, true in the general: for no
man could at such a time learn all the particulars. There was
likewise violence used with the watchmen, as was reported, in
abundance of places; and I believe that from the beginning of the
visitation to the end, there was not less than eighteen or twenty
of them killed, or so wounded as to be taken up for dead, which
was supposed to be done by the people in the infected houses
which were shut up, and where they attempted to come out and were
opposed.
Nor, indeed, could less be expected, for here were so many
prisons in the town as there were houses shut up; and as the
people shut up or imprisoned so were guilty of no crime, only
shut up because miserable, it was really the more intolerable to
them.
It had also this difference, that every prison, as we may call
it, had but one jailer, and as he had the whole house to guard,
and that many houses were so situated as that they had several
ways out, some more, some less, and some into several streets, it
was impossible for one man so to guard all the passages as to
prevent the escape of people made desperate by the fright of
their circumstances, by the resentment of their usage, or by the
raging of the distemper itself; so that they would talk to the
watchman on one side of the house, while the family made their
escape at another.
For example, in Coleman Street there are abundance of alleys, as
appears still. A house was shut up in that they call White’s
Alley; and this house had a back-window, not a door, into a court
which had a passage into Bell Alley. A watchman was set by the
constable at the door of this house, and there he stood, or his
comrade, night and day, while the family went all away in the
evening out at that window into the court, and left the poor
fellows warding and watching for near a fortnight.
Not far from the same place they blew up a watchman with
gunpowder, and burned the poor fellow dreadfully; and while he
made hideous cries, and nobody would venture to come near to help
him, the whole family that were able to stir got out at the
windows one storey high, two that were left sick calling out for
help. Care was taken to give them nurses to look after them, but
the persons fled were never found, till after the plague was
abated they returned; but as nothing could be proved, so nothing
could be done to them.
It is to be considered, too, that as these were prisons without
bars and bolts, which our common prisons are furnished with, so
the people let themselves down out of their windows, even in the
face of the watchman, bringing swords or pistols in their hands,
and threatening the poor wretch to shoot him if he stirred or
called for help.
In other cases, some had gardens, and walls or pales, between
them and their neighbours, or yards and back-houses; and these,
by friendship and entreaties, would get leave to get over those
walls or pales, and so go out at their neighbours’ doors; or, by
giving money to their servants, get them to let them through in
the night; so that in short, the shutting up of houses was in no
wise to be depended upon. Neither did it answer the end at all,
serving more to make the people desperate, and drive them to such
extremities as that they would break out at all adventures.
And that which was still worse, those that did thus break out
spread the infection farther by their wandering about with the
distemper upon them, in their desperate circumstances, than they
would otherwise have done; for whoever considers all the
particulars in such cases must acknowledge, and we cannot doubt
but the severity of those confinements made many people
desperate, and made them run out of their houses at all hazards,
and with the plague visibly upon them, not knowing either whither
to go or what to do, or, indeed, what they did; and many that did
so were driven to dreadful exigencies and extremities, and
perished in the streets or fields for mere want, or dropped down
by the raging violence of the fever upon them. Others wandered
into the country, and went forward any way, as their desperation
guided them, not knowing whither they went or would go: till,
faint and tired, and not getting any relief, the houses and
villages on the road refusing to admit them to lodge whether
infected or no, they have perished by the roadside or gotten into
barns and died there, none daring to come to them or relieve
them, though perhaps not infected, for nobody would believe them.
On the other hand, when the plague at first seized a family that
is to say, when any body of the family had gone out and unwarily
or otherwise catched the distemper and brought it home—it was
certainly known by the family before it was known to the
officers, who, as you will see by the order, were appointed to
examine into the circumstances of all sick persons when they
heard of their being sick.
In this interval, between their being taken sick and the
examiners coming, the master of the house had leisure and liberty
to remove himself or all his family, if he knew whither to go,
and many did so. But the great disaster was that many did thus
after they were really infected themselves, and so carried the
disease into the houses of those who were so hospitable as to
receive them; which, it must be confessed, was very cruel and
ungrateful.
And this was in part the reason of the general notion, or scandal
rather, which went about of the temper of people infected:
namely, that they did not take the least care or make any scruple
of infecting others, though I cannot say but there might be some
truth in it too, but not so general as was reported. What natural
reason could be given for so wicked a thing at a time when they
might conclude themselves just going to appear at the bar of
Divine justice I know not. I am very well satisfied that it
cannot be reconciled to religion and principle any more than it
can be to generosity and Humanity, but I may speak of that again.
I am speaking now of people made desperate by the apprehensions
of their being shut up, and their breaking out by stratagem or
force, either before or after they were shut up, whose misery was
not lessened when they were out, but sadly increased. On the
other hand, many that thus got away had retreats to go to and
other houses, where they locked themselves up and kept hid till
the plague was over; and many families, foreseeing the approach
of the distemper, laid up stores of provisions sufficient for
their whole families, and shut themselves up, and that so
entirely that they were neither seen or heard of till the
infection was quite ceased, and then came abroad sound and well.
I might recollect several such as these, and give you the
particulars of their management; for doubtless it was the most
effectual secure step that could be taken for such whose
circumstances would not admit them to remove, or who had not
retreats abroad proper for the case; for in being thus shut up
they were as if they had been a hundred miles off. Nor do I
remember that any one of those families miscarried. Among these,
several Dutch merchants were particularly remarkable, who kept
their houses like little garrisons besieged suffering none to go
in or out or come near them, particularly one in a court in
Throgmorton Street whose house looked into Draper’s Garden.
But I come back to the case of families infected and shut up by
the magistrates. The misery of those families is not to be
expressed; and it was generally in such houses that we heard the
most dismal shrieks and outcries of the poor people, terrified
and even frighted to death by the sight of the condition of their
dearest relations, and by the terror of being imprisoned as they
were.
I remember, and while I am writing this story I think I hear the
very sound of it, a certain lady had an only daughter, a young
maiden about nineteen years old, and who was possessed of a very
considerable fortune. They were only lodgers in the house where
they were. The young woman, her mother, and the maid had been
abroad on some occasion, I do not remember what, for the house
was not shut up; but about two hours after they came home the
young lady complained she was not well; in a quarter of an hour
more she vomited and had a violent pain in her head. ‘Pray God’,
says her mother, in a terrible fright, ‘my child has not the
distemper!’ The pain in her head increasing, her mother ordered
the bed to be warmed, and resolved to put her to bed, and
prepared to give her things to sweat, which was the ordinary
remedy to be taken when the first apprehensions of the distemper
began.
While the bed was airing the mother undressed the young woman,
and just as she was laid down in the bed, she, looking upon her
body with a candle, immediately discovered the fatal tokens on
the inside of her thighs. Her mother, not being able to contain
herself, threw down her candle and shrieked out in such a
frightful manner that it was enough to place horror upon the
stoutest heart in the world; nor was it one scream or one cry,
but the fright having seized her spirits, she—fainted first, then
recovered, then ran all over the house, up the stairs and down
the stairs, like one distracted, and indeed really was
distracted, and continued screeching and crying out for several
hours void of all sense, or at least government of her senses,
and, as I was told, never came thoroughly to herself again. As to
the young maiden, she was a dead corpse from that moment, for the
gangrene which occasions the spots had spread [over] her whole
body, and she died in less than two hours. But still the mother
continued crying out, not knowing anything more of her child,
several hours after she was dead. It is so long ago that I am not
certain, but I think the mother never recovered, but died in two
or three weeks after.
This was an extraordinary case, and I am therefore the more
particular in it, because I came so much to the knowledge of it;
but there were innumerable such-like cases, and it was seldom
that the weekly bill came in but there were two or three put in,
‘frighted’; that is, that may well be called frighted to death.
But besides those who were so frighted as to die upon the spot,
there were great numbers frighted to other extremes, some
frighted out of their senses, some out of their memory, and some
out of their understanding. But I return to the shutting up of
houses.
As several people, I say, got out of their houses by stratagem
after they were shut up, so others got out by bribing the
watchmen, and giving them money to let them go privately out in
the night. I must confess I thought it at that time the most
innocent corruption or bribery that any man could be guilty of,
and therefore could not but pity the poor men, and think it was
hard when three of those watchmen were publicly whipped through
the streets for suffering people to go out of houses shut up.
But notwithstanding that severity, money prevailed with the poor
men, and many families found means to make sallies out, and
escape that way after they had been shut up; but these were
generally such as had some places to retire to; and though there
was no easy passing the roads any whither after the 1st of
August, yet there were many ways of retreat, and particularly, as
I hinted, some got tents and set them up in the fields, carrying
beds or straw to lie on, and provisions to eat, and so lived in
them as hermits in a cell, for nobody would venture to come near
them; and several stories were told of such, some comical, some
tragical, some who lived like wandering pilgrims in the deserts,
and escaped by making themselves exiles in such a manner as is
scarce to be credited, and who yet enjoyed more liberty than was
to be expected in such cases.
I have by me a story of two brothers and their kinsman, who being
single men, but that had stayed in the city too long to get away,
and indeed not knowing where to go to have any retreat, nor
having wherewith to travel far, took a course for their own
preservation, which though in itself at first desperate, yet was
so natural that it may be wondered that no more did so at that
time. They were but of mean condition, and yet not so very poor
as that they could not furnish themselves with some little
conveniences such as might serve to keep life and soul together;
and finding the distemper increasing in a terrible manner, they
resolved to shift as well as they could, and to be gone.
One of them had been a soldier in the late wars, and before that
in the Low Countries, and having been bred to no particular
employment but his arms, and besides being wounded, and not able
to work very hard, had for some time been employed at a baker’s
of sea-biscuit in Wapping.
The brother of this man was a seaman too, but somehow or other
had been hurt of one leg, that he could not go to sea, but had
worked for his living at a sailmaker’s in Wapping, or
thereabouts; and being a good husband, had laid up some money,
and was the richest of the three.
The third man was a joiner or carpenter by trade, a handy fellow,
and he had no wealth but his box or basket of tools, with the
help of which he could at any time get his living, such a time as
this excepted, wherever he went—and he lived near Shadwell.
They all lived in Stepney parish, which, as I have said, being
the last that was infected, or at least violently, they stayed
there till they evidently saw the plague was abating at the west
part of the town, and coming towards the east, where they lived.
The story of those three men, if the reader will be content to
have me give it in their own persons, without taking upon me to
either vouch the particulars or answer for any mistakes, I shall
give as distinctly as I can, believing the history will be a very
good pattern for any poor man to follow, in case the like public
desolation should happen here; and if there may be no such
occasion, which God of His infinite mercy grant us, still the
story may have its uses so many ways as that it will, I hope,
never be said that the relating has been unprofitable.
I say all this previous to the history, having yet, for the
present, much more to say before I quit my own part.
I went all the first part of the time freely about the streets,
though not so freely as to run myself into apparent danger,
except when they dug the great pit in the churchyard of our
parish of Aldgate. A terrible pit it was, and I could not resist
my curiosity to go and see it. As near as I may judge, it was
about forty feet in length, and about fifteen or sixteen feet
broad, and at the time I first looked at it, about nine feet
deep; but it was said they dug it near twenty feet deep
afterwards in one part of it, till they could go no deeper for
the water; for they had, it seems, dug several large pits before
this. For though the plague was long a-coming to our parish, yet,
when it did come, there was no parish in or about London where it
raged with such violence as in the two parishes of Aldgate and
Whitechappel.
I say they had dug several pits in another ground, when the
distemper began to spread in our parish, and especially when the
dead-carts began to go about, which was not, in our parish, till
the beginning of August. Into these pits they had put perhaps
fifty or sixty bodies each; then they made larger holes wherein
they buried all that the cart brought in a week, which, by the
middle to the end of August, came to from 200 to 400 a week; and
they could not well dig them larger, because of the order of the
magistrates confining them to leave no bodies within six feet of
the surface; and the water coming on at about seventeen or
eighteen feet, they could not well, I say, put more in one pit.
But now, at the beginning of September, the plague raging in a
dreadful manner, and the number of burials in our parish
increasing to more than was ever buried in any parish about
London of no larger extent, they ordered this dreadful gulf to be
dug—for such it was, rather than a pit.
They had supposed this pit would have supplied them for a month
or more when they dug it, and some blamed the churchwardens for
suffering such a frightful thing, telling them they were making
preparations to bury the whole parish, and the like; but time
made it appear the churchwardens knew the condition of the parish
better than they did: for, the pit being finished the 4th of
September, I think, they began to bury in it the 6th, and by the
20th, which was just two weeks, they had thrown into it 1114
bodies when they were obliged to fill it up, the bodies being
then come to lie within six feet of the surface. I doubt not but
there may be some ancient persons alive in the parish who can
justify the fact of this, and are able to show even in what place
of the churchyard the pit lay better than I can. The mark of it
also was many years to be seen in the churchyard on the surface,
lying in length parallel with the passage which goes by the west
wall of the churchyard out of Houndsditch, and turns east again
into Whitechappel, coming out near the Three Nuns’ Inn.
It was about the 10th of September that my curiosity led, or
rather drove, me to go and see this pit again, when there had
been near 400 people buried in it; and I was not content to see
it in the day-time, as I had done before, for then there would
have been nothing to have been seen but the loose earth; for all
the bodies that were thrown in were immediately covered with
earth by those they called the buriers, which at other times were
called bearers; but I resolved to go in the night and see some of
them thrown in.
There was a strict order to prevent people coming to those pits,
and that was only to prevent infection. But after some time that
order was more necessary, for people that were infected and near
their end, and delirious also, would run to those pits, wrapt in
blankets or rugs, and throw themselves in, and, as they said,
bury themselves. I cannot say that the officers suffered any
willingly to lie there; but I have heard that in a great pit in
Finsbury, in the parish of Cripplegate, it lying open then to the
fields, for it was not then walled about, [many] came and threw
themselves in, and expired there, before they threw any earth
upon them; and that when they came to bury others and found them
there, they were quite dead, though not cold.
This may serve a little to describe the dreadful condition of
that day, though it is impossible to say anything that is able to
give a true idea of it to those who did not see it, other than
this, that it was indeed very, very, very dreadful, and such as
no tongue can express.
I got admittance into the churchyard by being acquainted with the
sexton who attended; who, though he did not refuse me at all, yet
earnestly persuaded me not to go, telling me very seriously (for
he was a good, religious, and sensible man) that it was indeed
their business and duty to venture, and to run all hazards, and
that in it they might hope to be preserved; but that I had no
apparent call to it but my own curiosity, which, he said, he
believed I would not pretend was sufficient to justify my running
that hazard. I told him I had been pressed in my mind to go, and
that perhaps it might be an instructing sight, that might not be
without its uses. ‘Nay,’ says the good man, ‘if you will venture
upon that score, name of God go in; for, depend upon it, ’twill
be a sermon to you, it may be, the best that ever you heard in
your life. ’Tis a speaking sight,’ says he, ‘and has a voice with
it, and a loud one, to call us all to repentance’; and with that
he opened the door and said, ‘Go, if you will.’
His discourse had shocked my resolution a little, and I stood
wavering for a good while, but just at that interval I saw two
links come over from the end of the Minories, and heard the
bellman, and then appeared a dead-cart, as they called it, coming
over the streets; so I could no longer resist my desire of seeing
it, and went in. There was nobody, as I could perceive at first,
in the churchyard, or going into it, but the buriers and the
fellow that drove the cart, or rather led the horse and cart; but
when they came up to the pit they saw a man go to and again,
muffled up in a brown Cloak, and making motions with his hands
under his cloak, as if he was in great agony, and the buriers
immediately gathered about him, supposing he was one of those
poor delirious or desperate creatures that used to pretend, as I
have said, to bury themselves. He said nothing as he walked
about, but two or three times groaned very deeply and loud, and
sighed as he would break his heart.
When the buriers came up to him they soon found he was neither a
person infected and desperate, as I have observed above, or a
person distempered—in mind, but one oppressed with a dreadful
weight of grief indeed, having his wife and several of his
children all in the cart that was just come in with him, and he
followed in an agony and excess of sorrow. He mourned heartily,
as it was easy to see, but with a kind of masculine grief that
could not give itself vent by tears; and calmly defying the
buriers to let him alone, said he would only see the bodies
thrown in and go away, so they left importuning him. But no
sooner was the cart turned round and the bodies shot into the pit
promiscuously, which was a surprise to him, for he at least
expected they would have been decently laid in, though indeed he
was afterwards convinced that was impracticable; I say, no sooner
did he see the sight but he cried out aloud, unable to contain
himself. I could not hear what he said, but he went backward two
or three steps and fell down in a swoon. The buriers ran to him
and took him up, and in a little while he came to himself, and
they led him away to the Pie Tavern over against the end of
Houndsditch, where, it seems, the man was known, and where they
took care of him. He looked into the pit again as he went away,
but the buriers had covered the bodies so immediately with
throwing in earth, that though there was light enough, for there
were lanterns, and candles in them, placed all night round the
sides of the pit, upon heaps of earth, seven or eight, or perhaps
more, yet nothing could be seen.
This was a mournful scene indeed, and affected me almost as much
as the rest; but the other was awful and full of terror. The cart
had in it sixteen or seventeen bodies; some were wrapt up in
linen sheets, some in rags, some little other than naked, or so
loose that what covering they had fell from them in the shooting
out of the cart, and they fell quite naked among the rest; but
the matter was not much to them, or the indecency much to any one
else, seeing they were all dead, and were to be huddled together
into the common grave of mankind, as we may call it, for here was
no difference made, but poor and rich went together; there was no
other way of burials, neither was it possible there should, for
coffins were not to be had for the prodigious numbers that fell
in such a calamity as this.
It was reported by way of scandal upon the buriers, that if any
corpse was delivered to them decently wound up, as we called it
then, in a winding-sheet tied over the head and feet, which some
did, and which was generally of good linen; I say, it was
reported that the buriers were so wicked as to strip them in the
cart and carry them quite naked to the ground. But as I cannot
easily credit anything so vile among Christians, and at a time so
filled with terrors as that was, I can only relate it and leave
it undetermined.
Innumerable stories also went about of the cruel behaviours and
practices of nurses who tended the sick, and of their hastening
on the fate of those they tended in their sickness. But I shall
say more of this in its place.
I was indeed shocked with this sight; it almost overwhelmed me,
and I went away with my heart most afflicted, and full of the
afflicting thoughts, such as I cannot describe just at my going
out of the church, and turning up the street towards my own
house, I saw another cart with links, and a bellman going before,
coming out of Harrow Alley in the Butcher Row, on the other side
of the way, and being, as I perceived, very full of dead bodies,
it went directly over the street also toward the church. I stood
a while, but I had no stomach to go back again to see the same
dismal scene over again, so I went directly home, where I could
not but consider with thankfulness the risk I had run, believing
I had gotten no injury, as indeed I had not.
Here the poor unhappy gentleman’s grief came into my head again,
and indeed I could not but shed tears in the reflection upon it,
perhaps more than he did himself; but his case lay so heavy upon
my mind that I could not prevail with myself, but that I must go
out again into the street, and go to the Pie Tavern, resolving to
inquire what became of him.
It was by this time one o’clock in the morning, and yet the poor
gentleman was there. The truth was, the people of the house,
knowing him, had entertained him, and kept him there all the
night, notwithstanding the danger of being infected by him,
though it appeared the man was perfectly sound himself.
It is with regret that I take notice of this tavern. The people
were civil, mannerly, and an obliging sort of folks enough, and
had till this time kept their house open and their trade going
on, though not so very publicly as formerly: but there was a
dreadful set of fellows that used their house, and who, in the
middle of all this horror, met there every night, behaved with
all the revelling and roaring extravagances as is usual for such
people to do at other times, and, indeed, to such an offensive
degree that the very master and mistress of the house grew first
ashamed and then terrified at them.
They sat generally in a room next the street, and as they always
kept late hours, so when the dead-cart came across the street-end
to go into Houndsditch, which was in view of the tavern windows,
they would frequently open the windows as soon as they heard the
bell and look out at them; and as they might often hear sad
lamentations of people in the streets or at their windows as the
carts went along, they would make their impudent mocks and jeers
at them, especially if they heard the poor people call upon God
to have mercy upon them, as many would do at those times in their
ordinary passing along the streets.
These gentlemen, being something disturbed with the clutter of
bringing the poor gentleman into the house, as above, were first
angry and very high with the master of the house for suffering
such a fellow, as they called him, to be brought out of the grave
into their house; but being answered that the man was a
neighbour, and that he was sound, but overwhelmed with the
calamity of his family, and the like, they turned their anger
into ridiculing the man and his sorrow for his wife and children,
taunted him with want of courage to leap into the great pit and
go to heaven, as they jeeringly expressed it, along with them,
adding some very profane and even blasphemous expressions.
They were at this vile work when I came back to the house, and,
as far as I could see, though the man sat still, mute and
disconsolate, and their affronts could not divert his sorrow, yet
he was both grieved and offended at their discourse. Upon this I
gently reproved them, being well enough acquainted with their
characters, and not unknown in person to two of them.
They immediately fell upon me with ill language and oaths, asked
me what I did out of my grave at such a time when so many
honester men were carried into the churchyard, and why I was not
at home saying my prayers against the dead-cart came for me, and
the like.
I was indeed astonished at the impudence of the men, though not
at all discomposed at their treatment of me. However, I kept my
temper. I told them that though I defied them or any man in the
world to tax me with any dishonesty, yet I acknowledged that in
this terrible judgement of God many better than I were swept away
and carried to their grave. But to answer their question
directly, the case was, that I was mercifully preserved by that
great God whose name they had blasphemed and taken in vain by
cursing and swearing in a dreadful manner, and that I believed I
was preserved in particular, among other ends of His goodness,
that I might reprove them for their audacious boldness in
behaving in such a manner and in such an awful time as this was,
especially for their jeering and mocking at an honest gentleman
and a neighbour (for some of them knew him), who, they saw, was
overwhelmed with sorrow for the breaches which it had pleased God
to make upon his family.
I cannot call exactly to mind the hellish, abominable raillery
which was the return they made to that talk of mine: being
provoked, it seems, that I was not at all afraid to be free with
them; nor, if I could remember, would I fill my account with any
of the words, the horrid oaths, curses, and vile expressions,
such as, at that time of the day, even the worst and ordinariest
people in the street would not use; for, except such hardened
creatures as these, the most wicked wretches that could be found
had at that time some terror upon their minds of the hand of that
Power which could thus in a moment destroy them.
But that which was the worst in all their devilish language was,
that they were not afraid to blaspheme God and talk
atheistically, making a jest of my calling the plague the hand of
God; mocking, and even laughing, at the word judgement, as if the
providence of God had no concern in the inflicting such a
desolating stroke; and that the people calling upon God as they
saw the carts carrying away the dead bodies was all enthusiastic,
absurd, and impertinent.
I made them some reply, such as I thought proper, but which I
found was so far from putting a check to their horrid way of
speaking that it made them rail the more, so that I confess it
filled me with horror and a kind of rage, and I came away, as I
told them, lest the hand of that judgement which had visited the
whole city should glorify His vengeance upon them, and all that
were near them.
They received all reproof with the utmost contempt, and made the
greatest mockery that was possible for them to do at me, giving
me all the opprobrious, insolent scoffs that they could think of
for preaching to them, as they called it, which indeed grieved
me, rather than angered me; and I went away, blessing God,
however, in my mind that I had not spared them, though they had
insulted me so much.
They continued this wretched course three or four days after
this, continually mocking and jeering at all that showed
themselves religious or serious, or that were any way touched
with the sense of the terrible judgement of God upon us; and I
was informed they flouted in the same manner at the good people
who, notwithstanding the contagion, met at the church, fasted,
and prayed to God to remove His hand from them.
I say, they continued this dreadful course three or four days—I
think it was no more—when one of them, particularly he who asked
the poor gentleman what he did out of his grave, was struck from
Heaven with the plague, and died in a most deplorable manner;
and, in a word, they were every one of them carried into the
great pit which I have mentioned above, before it was quite
filled up, which was not above a fortnight or thereabout.
These men were guilty of many extravagances, such as one would
think human nature should have trembled at the thoughts of at
such a time of general terror as was then upon us, and
particularly scoffing and mocking at everything which they
happened to see that was religious among the people, especially
at their thronging zealously to the place of public worship to
implore mercy from Heaven in such a time of distress; and this
tavern where they held their dub being within view of the
church-door, they had the more particular occasion for their
atheistical profane mirth.
But this began to abate a little with them before the accident
which I have related happened, for the infection increased so
violently at this part of the town now, that people began to be
afraid to come to the church; at least such numbers did not
resort thither as was usual. Many of the clergymen likewise were
dead, and others gone into the country; for it really required a
steady courage and a strong faith for a man not only to venture
being in town at such a time as this, but likewise to venture to
come to church and perform the office of a minister to a
congregation, of whom he had reason to believe many of them were
actually infected with the plague, and to do this every day, or
twice a day, as in some places was done.
It is true the people showed an extraordinary zeal in these
religious exercises, and as the church-doors were always open,
people would go in single at all times, whether the minister was
officiating or no, and locking themselves into separate pews,
would be praying to God with great fervency and devotion.
Others assembled at meeting-houses, every one as their different
opinions in such things guided, but all were promiscuously the
subject of these men’s drollery, especially at the beginning of
the visitation.
It seems they had been checked for their open insulting religion
in this manner by several good people of every persuasion, and
that, and the violent raging of the infection, I suppose, was the
occasion that they had abated much of their rudeness for some
time before, and were only roused by the spirit of ribaldry and
atheism at the clamour which was made when the gentleman was
first brought in there, and perhaps were agitated by the same
devil, when I took upon me to reprove them; though I did it at
first with all the calmness, temper, and good manners that I
could, which for a while they insulted me the more for thinking
it had been in fear of their resentment, though afterwards they
found the contrary.
I went home, indeed, grieved and afflicted in my mind at the
abominable wickedness of those men, not doubting, however, that
they would be made dreadful examples of God’s justice; for I
looked upon this dismal time to be a particular season of Divine
vengeance, and that God would on this occasion single out the
proper objects of His displeasure in a more especial and
remarkable manner than at another time; and that though I did
believe that many good people would, and did, fall in the common
calamity, and that it was no certain rule to judge of the eternal
state of any one by their being distinguished in such a time of
general destruction neither one way or other; yet, I say, it
could not but seem reasonable to believe that God would not think
fit to spare by His mercy such open declared enemies, that should
insult His name and Being, defy His vengeance, and mock at His
worship and worshippers at such a time; no, not though His mercy
had thought fit to bear with and spare them at other times; that
this was a day of visitation, a day of God’s anger, and those
words came into my thought, Jer. v. 9: ‘Shall I not visit for
these things? saith the Lord: and shall not My soul be avenged of
such a nation as this?’
These things, I say, lay upon my mind, and I went home very much
grieved and oppressed with the horror of these men’s wickedness,
and to think that anything could be so vile, so hardened, and
notoriously wicked as to insult God, and His servants, and His
worship in such a manner, and at such a time as this was, when He
had, as it were, His sword drawn in His hand on purpose to take
vengeance not on them only, but on the whole nation.
I had, indeed, been in some passion at first with them—though it
was really raised, not by any affront they had offered me
personally, but by the horror their blaspheming tongues filled me
with. However, I was doubtful in my thoughts whether the
resentment I retained was not all upon my own private account,
for they had given me a great deal of ill language too—I mean
personally; but after some pause, and having a weight of grief
upon my mind, I retired myself as soon as I came home, for I
slept not that night; and giving God most humble thanks for my
preservation in the eminent danger I had been in, I set my mind
seriously and with the utmost earnestness to pray for those
desperate wretches, that God would pardon them, open their eyes,
and effectually humble them.
By this I not only did my duty, namely, to pray for those who
despitefully used me, but I fully tried my own heart, to my full
satisfaction, that it was not filled with any spirit of
resentment as they had offended me in particular; and I humbly
recommend the method to all those that would know, or be certain,
how to distinguish between their zeal for the honour of God and
the effects of their private passions and resentment.
But I must go back here to the particular incidents which occur
to my thoughts of the time of the visitation, and particularly to
the time of their shutting up houses in the first part of their
sickness; for before the sickness was come to its height people
had more room to make their observations than they had afterward;
but when it was in the extremity there was no such thing as
communication with one another, as before.
During the shutting up of houses, as I have said, some violence
was offered to the watchmen. As to soldiers, there were none to
be found. The few guards which the king then had, which were
nothing like the number entertained since, were dispersed, either
at Oxford with the Court, or in quarters in the remoter parts of
the country, small detachments excepted, who did duty at the
Tower and at Whitehall, and these but very few. Neither am I
positive that there was any other guard at the Tower than the
warders, as they called them, who stand at the gate with gowns
and caps, the same as the yeomen of the guard, except the
ordinary gunners, who were twenty-four, and the officers
appointed to look after the magazine, who were called armourers.
As to trained bands, there was no possibility of raising any;
neither, if the Lieutenancy, either of London or Middlesex, had
ordered the drums to beat for the militia, would any of the
companies, I believe, have drawn together, whatever risk they had
run.
This made the watchmen be the less regarded, and perhaps
occasioned the greater violence to be used against them. I
mention it on this score to observe that the setting watchmen
thus to keep the people in was, first of all, not effectual, but
that the people broke out, whether by force or by stratagem, even
almost as often as they pleased; and, second, that those that did
thus break out were generally people infected who, in their
desperation, running about from one place to another, valued not
whom they injured: and which perhaps, as I have said, might give
birth to report that it was natural to the infected people to
desire to infect others, which report was really false.
And I know it so well, and in so many several cases, that I could
give several relations of good, pious, and religious people who,
when they have had the distemper, have been so far from being
forward to infect others that they have forbid their own family
to come near them, in hopes of their being preserved, and have
even died without seeing their nearest relations lest they should
be instrumental to give them the distemper, and infect or
endanger them. If, then, there were cases wherein the infected
people were careless of the injury they did to others, this was
certainly one of them, if not the chief, namely, when people who
had the distemper had broken out from houses which were so shut
up, and having been driven to extremities for provision or for
entertainment, had endeavoured to conceal their condition, and
have been thereby instrumental involuntarily to infect others who
have been ignorant and unwary.
This is one of the reasons why I believed then, and do believe
still, that the shutting up houses thus by force, and
restraining, or rather imprisoning, people in their own houses,
as I said above, was of little or no service in the whole. Nay, I
am of opinion it was rather hurtful, having forced those
desperate people to wander abroad with the plague upon them, who
would otherwise have died quietly in their beds.
I remember one citizen who, having thus broken out of his house
in Aldersgate Street or thereabout, went along the road to
Islington; he attempted to have gone in at the Angel Inn, and
after that the White Horse, two inns known still by the same
signs, but was refused; after which he came to the Pied Bull, an
inn also still continuing the same sign. He asked them for
lodging for one night only, pretending to be going into
Lincolnshire, and assuring them of his being very sound and free
from the infection, which also at that time had not reached much
that way.
They told him they had no lodging that they could spare but one
bed up in the garret, and that they could spare that bed for one
night, some drovers being expected the next day with cattle; so,
if he would accept of that lodging, he might have it, which he
did. So a servant was sent up with a candle with him to show him
the room. He was very well dressed, and looked like a person not
used to lie in a garret; and when he came to the room he fetched
a deep sigh, and said to the servant, ‘I have seldom lain in such
a lodging as this. ‘However, the servant assuring him again that
they had no better, ‘Well,’ says he, ‘I must make shift; this is
a dreadful time; but it is but for one night.’ So he sat down
upon the bedside, and bade the maid, I think it was, fetch him up
a pint of warm ale. Accordingly the servant went for the ale, but
some hurry in the house, which perhaps employed her other ways,
put it out of her head, and she went up no more to him.
The next morning, seeing no appearance of the gentleman, somebody
in the house asked the servant that had showed him upstairs what
was become of him. She started. ‘Alas I,’ says she, ‘I never
thought more of him. He bade me carry him some warm ale, but I
forgot.’ Upon which, not the maid, but some other person was sent
up to see after him, who, coming into the room, found him stark
dead and almost cold, stretched out across the bed. His clothes
were pulled off, his jaw fallen, his eyes open in a most
frightful posture, the rug of the bed being grasped hard in one
of his hands, so that it was plain he died soon after the maid
left him; and ’tis probable, had she gone up with the ale, she
had found him dead in a few minutes after he sat down upon the
bed. The alarm was great in the house, as anyone may suppose,
they having been free from the distemper till that disaster,
which, bringing the infection to the house, spread it immediately
to other houses round about it. I do not remember how many died
in the house itself, but I think the maid-servant who went up
first with him fell presently ill by the fright, and several
others; for, whereas there died but two in Islington of the
plague the week before, there died seventeen the week after,
whereof fourteen were of the plague. This was in the week from
the 11th of July to the 18th.
There was one shift that some families had, and that not a few,
when their houses happened to be infected, and that was this: the
families who, in the first breaking-out of the distemper, fled
away into the country and had retreats among their friends,
generally found some or other of their neighbours or relations to
commit the charge of those houses to for the safety of the goods
and the like. Some houses were, indeed, entirely locked up, the
doors padlocked, the windows and doors having deal boards nailed
over them, and only the inspection of them committed to the
ordinary watchmen and parish officers; but these were but few.
It was thought that there were not less than 10,000 houses
forsaken of the inhabitants in the city and suburbs, including
what was in the out-parishes and in Surrey, or the side of the
water they called Southwark. This was besides the numbers of
lodgers, and of particular persons who were fled out of other
families; so that in all it was computed that about 200,000
people were fled and gone. But of this I shall speak again. But I
mention it here on this account, namely, that it was a rule with
those who had thus two houses in their keeping or care, that if
anybody was taken sick in a family, before the master of the
family let the examiners or any other officer know of it, he
immediately would send all the rest of his family, whether
children or servants, as it fell out to be, to such other house
which he had so in charge, and then giving notice of the sick
person to the examiner, have a nurse or nurses appointed, and
have another person to be shut up in the house with them (which
many for money would do), so to take charge of the house in case
the person should die.
This was, in many cases, the saving a whole family, who, if they
had been shut up with the sick person, would inevitably have
perished. But, on the other hand, this was another of the
inconveniences of shutting up houses; for the apprehensions and
terror of being shut up made many run away with the rest of the
family, who, though it was not publicly known, and they were not
quite sick, had yet the distemper upon them; and who, by having
an uninterrupted liberty to go about, but being obliged still to
conceal their circumstances, or perhaps not knowing it
themselves, gave the distemper to others, and spread the
infection in a dreadful manner, as I shall explain further
hereafter.
And here I may be able to make an observation or two of my own,
which may be of use hereafter to those into whose hands these may
come, if they should ever see the like dreadful visitation. (1)
The infection generally came into the houses of the citizens by
the means of their servants, whom they were obliged to send up
and down the streets for necessaries; that is to say, for food or
physic, to bakehouses, brew-houses, shops, &c.; and who going
necessarily through the streets into shops, markets, and the
like, it was impossible but that they should, one way or other,
meet with distempered people, who conveyed the fatal breath into
them, and they brought it home to the families to which they
belonged. (2) It was a great mistake that such a great city as
this had but one pest-house; for had there been, instead of one
pest-house—viz., beyond Bunhill Fields, where, at most, they
could receive, perhaps, two hundred or three hundred people—I
say, had there, instead of that one, been several pest-houses,
every one able to contain a thousand people, without lying two in
a bed, or two beds in a room; and had every master of a family,
as soon as any servant especially had been taken sick in his
house, been obliged to send them to the next pest-house, if they
were willing, as many were, and had the examiners done the like
among the poor people when any had been stricken with the
infection; I say, had this been done where the people were
willing (not otherwise), and the houses not been shut, I am
persuaded, and was all the while of that opinion, that not so
many, by several thousands, had died; for it was observed, and I
could give several instances within the compass of my own
knowledge, where a servant had been taken sick, and the family
had either time to send him out or retire from the house and
leave the sick person, as I have said above, they had all been
preserved; whereas when, upon one or more sickening in a family,
the house has been shut up, the whole family have perished, and
the bearers been obliged to go in to fetch out the dead bodies,
not being able to bring them to the door, and at last none left
to do it.
(3) This put it out of question to me, that the calamity was
spread by infection; that is to say, by some certain steams or
fumes, which the physicians call effluvia, by the breath, or by
the sweat, or by the stench of the sores of the sick persons, or
some other way, perhaps, beyond even the reach of the physicians
themselves, which effluvia affected the sound who came within
certain distances of the sick, immediately penetrating the vital
parts of the said sound persons, putting their blood into an
immediate ferment, and agitating their spirits to that degree
which it was found they were agitated; and so those newly
infected persons communicated it in the same manner to others.
And this I shall give some instances of, that cannot but convince
those who seriously consider it; and I cannot but with some
wonder find some people, now the contagion is over, talk of its
being an immediate stroke from Heaven, without the agency of
means, having commission to strike this and that particular
person, and none other—which I look upon with contempt as the
effect of manifest ignorance and enthusiasm; likewise the opinion
of others, who talk of infection being carried on by the air
only, by carrying with it vast numbers of insects and invisible
creatures, who enter into the body with the breath, or even at
the pores with the air, and there generate or emit most acute
poisons, or poisonous ovae or eggs, which mingle themselves with
the blood, and so infect the body: a discourse full of learned
simplicity, and manifested to be so by universal experience; but
I shall say more to this case in its order.
I must here take further notice that nothing was more fatal to
the inhabitants of this city than the supine negligence of the
people themselves, who, during the long notice or warning they
had of the visitation, made no provision for it by laying in
store of provisions, or of other necessaries, by which they might
have lived retired and within their own houses, as I have
observed others did, and who were in a great measure preserved by
that caution; nor were they, after they were a little hardened to
it, so shy of conversing with one another, when actually
infected, as they were at first: no, though they knew it.
I acknowledge I was one of those thoughtless ones that had made
so little provision that my servants were obliged to go out of
doors to buy every trifle by penny and halfpenny, just as before
it began, even till my experience showing me the folly, I began
to be wiser so late that I had scarce time to store myself
sufficient for our common subsistence for a month.
I had in family only an ancient woman that managed the house, a
maid-servant, two apprentices, and myself; and the plague
beginning to increase about us, I had many sad thoughts about
what course I should take, and how I should act. The many dismal
objects which happened everywhere as I went about the streets,
had filled my mind with a great deal of horror for fear of the
distemper, which was indeed very horrible in itself, and in some
more than in others. The swellings, which were generally in the
neck or groin, when they grew hard and would not break, grew so
painful that it was equal to the most exquisite torture; and
some, not able to bear the torment, threw themselves out at
windows or shot themselves, or otherwise made themselves away,
and I saw several dismal objects of that kind. Others, unable to
contain themselves, vented their pain by incessant roarings, and
such loud and lamentable cries were to be heard as we walked
along the streets that would pierce the very heart to think of,
especially when it was to be considered that the same dreadful
scourge might be expected every moment to seize upon ourselves.
I cannot say but that now I began to faint in my resolutions; my
heart failed me very much, and sorely I repented of my rashness.
When I had been out, and met with such terrible things as these I
have talked of, I say I repented my rashness in venturing to
abide in town. I wished often that I had not taken upon me to
stay, but had gone away with my brother and his family.
Terrified by those frightful objects, I would retire home
sometimes and resolve to go out no more; and perhaps I would keep
those resolutions for three or four days, which time I spent in
the most serious thankfulness for my preservation and the
preservation of my family, and the constant confession of my
sins, giving myself up to God every day, and applying to Him with
fasting, humiliation, and meditation. Such intervals as I had I
employed in reading books and in writing down my memorandums of
what occurred to me every day, and out of which afterwards I took
most of this work, as it relates to my observations without
doors. What I wrote of my private meditations I reserve for
private use, and desire it may not be made public on any account
whatever.
I also wrote other meditations upon divine subjects, such as
occurred to me at that time and were profitable to myself, but
not fit for any other view, and therefore I say no more of that.
I had a very good friend, a physician, whose name was Heath, whom
I frequently visited during this dismal time, and to whose advice
I was very much obliged for many things which he directed me to
take, by way of preventing the infection when I went out, as he
found I frequently did, and to hold in my mouth when I was in the
streets. He also came very often to see me, and as he was a good
Christian as well as a good physician, his agreeable conversation
was a very great support to me in the worst of this terrible
time.
It was now the beginning of August, and the plague grew very
violent and terrible in the place where I lived, and Dr Heath
coming to visit me, and finding that I ventured so often out in
the streets, earnestly persuaded me to lock myself up and my
family, and not to suffer any of us to go out of doors; to keep
all our windows fast, shutters and curtains close, and never to
open them; but first, to make a very strong smoke in the room
where the window or door was to be opened, with rozen and pitch,
brimstone or gunpowder and the like; and we did this for some
time; but as I had not laid in a store of provision for such a
retreat, it was impossible that we could keep within doors
entirely. However, I attempted, though it was so very late, to do
something towards it; and first, as I had convenience both for
brewing and baking, I went and bought two sacks of meal, and for
several weeks, having an oven, we baked all our own bread; also I
bought malt, and brewed as much beer as all the casks I had would
hold, and which seemed enough to serve my house for five or six
weeks; also I laid in a quantity of salt butter and Cheshire
cheese; but I had no flesh-meat, and the plague raged so
violently among the butchers and slaughter-houses on the other
side of our street, where they are known to dwell in great
numbers, that it was not advisable so much as to go over the
street among them.
And here I must observe again, that this necessity of going out
of our houses to buy provisions was in a great measure the ruin
of the whole city, for the people catched the distemper on these
occasions one of another, and even the provisions themselves were
often tainted; at least I have great reason to believe so; and
therefore I cannot say with satisfaction what I know is repeated
with great assurance, that the market-people and such as brought
provisions to town were never infected. I am certain the butchers
of Whitechappel, where the greatest part of the flesh-meat was
killed, were dreadfully visited, and that at least to such a
degree that few of their shops were kept open, and those that
remained of them killed their meat at Mile End and that way, and
brought it to market upon horses.
However, the poor people could not lay up provisions, and there
was a necessity that they must go to market to buy, and others to
send servants or their children; and as this was a necessity
which renewed itself daily, it brought abundance of unsound
people to the markets, and a great many that went thither sound
brought death home with them.
It is true people used all possible precaution. When any one
bought a joint of meat in the market they would not take it off
the butcher’s hand, but took it off the hooks themselves. On the
other hand, the butcher would not touch the money, but have it
put into a pot full of vinegar, which he kept for that purpose.
The buyer carried always small money to make up any odd sum, that
they might take no change. They carried bottles of scents and
perfumes in their hands, and all the means that could be used
were used, but then the poor could not do even these things, and
they went at all hazards.
Innumerable dismal stories we heard every day on this very
account. Sometimes a man or woman dropped down dead in the very
markets, for many people that had the plague upon them knew
nothing of it till the inward gangrene had affected their vitals,
and they died in a few moments. This caused that many died
frequently in that manner in the streets suddenly, without any
warning; others perhaps had time to go to the next bulk or stall,
or to any door-porch, and just sit down and die, as I have said
before.
These objects were so frequent in the streets that when the
plague came to be very raging on one side, there was scarce any
passing by the streets but that several dead bodies would be
lying here and there upon the ground. On the other hand, it is
observable that though at first the people would stop as they
went along and call to the neighbours to come out on such an
occasion, yet afterward no notice was taken of them; but that if
at any time we found a corpse lying, go across the way and not
come near it; or, if in a narrow lane or passage, go back again
and seek some other way to go on the business we were upon; and
in those cases the corpse was always left till the officers had
notice to come and take them away, or till night, when the
bearers attending the dead-cart would take them up and carry them
away. Nor did those undaunted creatures who performed these
offices fail to search their pockets, and sometimes strip off
their clothes if they were well dressed, as sometimes they were,
and carry off what they could get.
But to return to the markets. The butchers took that care that if
any person died in the market they had the officers always at
hand to take them up upon hand-barrows and carry them to the next
churchyard; and this was so frequent that such were not entered
in the weekly bill, ‘Found dead in the streets or fields’, as is
the case now, but they went into the general articles of the
great distemper.
But now the fury of the distemper increased to such a degree that
even the markets were but very thinly furnished with provisions
or frequented with buyers compared to what they were before; and
the Lord Mayor caused the country people who brought provisions
to be stopped in the streets leading into the town, and to sit
down there with their goods, where they sold what they brought,
and went immediately away; and this encouraged the country people
greatly-to do so, for they sold their provisions at the very
entrances into the town, and even in the fields, as particularly
in the fields beyond Whitechappel, in Spittlefields; also in St
George’s Fields in Southwark, in Bunhill Fields, and in a great
field called Wood’s Close, near Islington. Thither the Lord
Mayor, aldermen, and magistrates sent their officers and servants
to buy for their families, themselves keeping within doors as
much as possible, and the like did many other people; and after
this method was taken the country people came with great
cheerfulness, and brought provisions of all sorts, and very
seldom got any harm, which, I suppose, added also to that report
of their being miraculously preserved.
As for my little family, having thus, as I have said, laid in a
store of bread, butter, cheese, and beer, I took my friend and
physician’s advice, and locked myself up, and my family, and
resolved to suffer the hardship of living a few months without
flesh-meat, rather than to purchase it at the hazard of our
lives.
But though I confined my family, I could not prevail upon my
unsatisfied curiosity to stay within entirely myself; and though
I generally came frighted and terrified home, yet I could not
restrain; only that indeed I did not do it so frequently as at
first.
I had some little obligations, indeed, upon me to go to my
brother’s house, which was in Coleman Street parish and which he
had left to my care, and I went at first every day, but
afterwards only once or twice a week.
In these walks I had many dismal scenes before my eyes, as
particularly of persons falling dead in the streets, terrible
shrieks and screechings of women, who, in their agonies, would
throw open their chamber windows and cry out in a dismal,
surprising manner. It is impossible to describe the variety of
postures in which the passions of the poor people would express
themselves.
Passing through Tokenhouse Yard, in Lothbury, of a sudden a
casement violently opened just over my head, and a woman gave
three frightful screeches, and then cried, ‘Oh! death, death,
death!’ in a most inimitable tone, and which struck me with
horror and a chillness in my very blood. There was nobody to be
seen in the whole street, neither did any other window open, for
people had no curiosity now in any case, nor could anybody help
one another, so I went on to pass into Bell Alley.
Just in Bell Alley, on the right hand of the passage, there was a
more terrible cry than that, though it was not so directed out at
the window; but the whole family was in a terrible fright, and I
could hear women and children run screaming about the rooms like
distracted, when a garret-window opened and somebody from a
window on the other side the alley called and asked, ‘What is the
matter?’ upon which, from the first window, it was answered, ‘Oh
Lord, my old master has hanged himself!’ The other asked again,
‘Is he quite dead?’ and the first answered, ‘Ay, ay, quite dead;
quite dead and cold!’ This person was a merchant and a deputy
alderman, and very rich. I care not to mention the name, though I
knew his name too, but that would be an hardship to the family,
which is now flourishing again.
But this is but one; it is scarce credible what dreadful cases
happened in particular families every day. People in the rage of
the distemper, or in the torment of their swellings, which was
indeed intolerable, running out of their own government, raving
and distracted, and oftentimes laying violent hands upon
themselves, throwing themselves out at their windows, shooting
themselves &c.; mothers murdering their own children in their
lunacy, some dying of mere grief as a passion, some of mere
fright and surprise without any infection at all, others frighted
into idiotism and foolish distractions, some into despair and
lunacy, others into melancholy madness.
The pain of the swelling was in particular very violent, and to
some intolerable; the physicians and surgeons may be said to have
tortured many poor creatures even to death. The swellings in some
grew hard, and they applied violent drawing-plaisters or
poultices to break them, and if these did not do they cut and
scarified them in a terrible manner. In some those swellings were
made hard partly by the force of the distemper and partly by
their being too violently drawn, and were so hard that no
instrument could cut them, and then they burnt them with
caustics, so that many died raving mad with the torment, and some
in the very operation. In these distresses, some, for want of
help to hold them down in their beds, or to look to them, laid
hands upon themselves as above. Some broke out into the streets,
perhaps naked, and would run directly down to the river if they
were not stopped by the watchman or other officers, and plunge
themselves into the water wherever they found it.
It often pierced my very soul to hear the groans and cries of
those who were thus tormented, but of the two this was counted
the most promising particular in the whole infection, for if
these swellings could be brought to a head, and to break and run,
or, as the surgeons call it, to digest, the patient generally
recovered; whereas those who, like the gentlewoman’s daughter,
were struck with death at the beginning, and had the tokens come
out upon them, often went about indifferent easy till a little
before they died, and some till the moment they dropped down, as
in apoplexies and epilepsies is often the case. Such would be
taken suddenly very sick, and would run to a bench or bulk, or
any convenient place that offered itself, or to their own houses
if possible, as I mentioned before, and there sit down, grow
faint, and die. This kind of dying was much the same as it was
with those who die of common mortifications, who die swooning,
and, as it were, go away in a dream. Such as died thus had very
little notice of their being infected at all till the gangrene
was spread through their whole body; nor could physicians
themselves know certainly how it was with them till they opened
their breasts or other parts of their body and saw the tokens.
We had at this time a great many frightful stories told us of
nurses and watchmen who looked after the dying people; that is to
say, hired nurses who attended infected people, using them
barbarously, starving them, smothering them, or by other wicked
means hastening their end, that is to say, murdering of them; and
watchmen, being set to guard houses that were shut up when there
has been but one person left, and perhaps that one lying sick,
that they have broke in and murdered that body, and immediately
thrown them out into the dead-cart! And so they have gone scarce
cold to the grave.
I cannot say but that some such murders were committed, and I
think two were sent to prison for it, but died before they could
be tried; and I have heard that three others, at several times,
were excused for murders of that kind; but I must say I believe
nothing of its being so common a crime as some have since been
pleased to say, nor did it seem to be so rational where the
people were brought so low as not to be able to help themselves,
for such seldom recovered, and there was no temptation to commit
a murder, at least none equal to the fact, where they were sure
persons would die in so short a time, and could not live.
That there were a great many robberies and wicked practices
committed even in this dreadful time I do not deny. The power of
avarice was so strong in some that they would run any hazard to
steal and to plunder; and particularly in houses where all the
families or inhabitants have been dead and carried out, they
would break in at all hazards, and without regard to the danger
of infection, take even the clothes off the dead bodies and the
bed-clothes from others where they lay dead.
This, I suppose, must be the case of a family in Houndsditch,
where a man and his daughter, the rest of the family being, as I
suppose, carried away before by the dead-cart, were found stark
naked, one in one chamber and one in another, lying dead on the
floor, and the clothes of the beds, from whence ’tis supposed
they were rolled off by thieves, stolen and carried quite away.
It is indeed to be observed that the women were in all this
calamity the most rash, fearless, and desperate creatures, and as
there were vast numbers that went about as nurses to tend those
that were sick, they committed a great many petty thieveries in
the houses where they were employed; and some of them were
publicly whipped for it, when perhaps they ought rather to have
been hanged for examples, for numbers of houses were robbed on
these occasions, till at length the parish officers were sent to
recommend nurses to the sick, and always took an account whom it
was they sent, so as that they might call them to account if the
house had been abused where they were placed.
But these robberies extended chiefly to wearing-clothes, linen,
and what rings or money they could come at when the person died
who was under their care, but not to a general plunder of the
houses; and I could give you an account of one of these nurses,
who, several years after, being on her deathbed, confessed with
the utmost horror the robberies she had committed at the time of
her being a nurse, and by which she had enriched herself to a
great degree. But as for murders, I do not find that there was
ever any proof of the facts in the manner as it has been
reported, except as above.
They did tell me, indeed, of a nurse in one place that laid a wet
cloth upon the face of a dying patient whom she tended, and so
put an end to his life, who was just expiring before; and another
that smothered a young woman she was looking to when she was in a
fainting fit, and would have come to herself; some that killed
them by giving them one thing, some another, and some starved
them by giving them nothing at all. But these stories had two
marks of suspicion that always attended them, which caused me
always to slight them and to look on them as mere stories that
people continually frighted one another with. First, that
wherever it was that we heard it, they always placed the scene at
the farther end of the town, opposite or most remote from where
you were to hear it. If you heard it in Whitechappel, it had
happened at St Giles’s, or at Westminster, or Holborn, or that
end of the town. If you heard of it at that end of the town, then
it was done in Whitechappel, or the Minories, or about
Cripplegate parish. If you heard of it in the city, why, then it
happened in Southwark; and if you heard of it in Southwark, then
it was done in the city, and the like.
In the next place, of what part soever you heard the story, the
particulars were always the same, especially that of laying a wet
double cloth on a dying man’s face, and that of smothering a
young gentlewoman; so that it was apparent, at least to my
judgement, that there was more of tale than of truth in those
things.
However, I cannot say but it had some effect upon the people, and
particularly that, as I said before, they grew more cautious whom
they took into their houses, and whom they trusted their lives
with, and had them always recommended if they could; and where
they could not find such, for they were not very plenty, they
applied to the parish officers.
But here again the misery of that time lay upon the poor who,
being infected, had neither food or physic, neither physician or
apothecary to assist them, or nurse to attend them. Many of those
died calling for help, and even for sustenance, out at their
windows in a most miserable and deplorable manner; but it must be
added that whenever the cases of such persons or families were
represented to my Lord Mayor they always were relieved.
It is true, in some houses where the people were not very poor,
yet where they had sent perhaps their wives and children away,
and if they had any servants they had been dismissed;—I say it is
true that to save the expenses, many such as these shut
themselves in, and not having help, died alone.
A neighbour and acquaintance of mine, having some money owing to
him from a shopkeeper in Whitecross Street or thereabouts, sent
his apprentice, a youth about eighteen years of age, to endeavour
to get the money. He came to the door, and finding it shut,
knocked pretty hard; and, as he thought, heard somebody answer
within, but was not sure, so he waited, and after some stay
knocked again, and then a third time, when he heard somebody
coming downstairs.
At length the man of the house came to the door; he had on his
breeches or drawers, and a yellow flannel waistcoat, no
stockings, a pair of slipped-shoes, a white cap on his head, and,
as the young man said, ‘death in his face’.
When he opened the door, says he, ‘What do you disturb me thus
for?’ The boy, though a little surprised, replied, ‘I come from
such a one, and my master sent me for the money which he says you
know of.’ ‘Very well, child,’ returns the living ghost; ‘call as
you go by at Cripplegate Church, and bid them ring the bell’; and
with these words shut the door again, and went up again, and died
the same day; nay, perhaps the same hour. This the young man told
me himself, and I have reason to believe it. This was while the
plague was not come to a height. I think it was in June, towards
the latter end of the month; it must be before the dead-carts
came about, and while they used the ceremony of ringing the bell
for the dead, which was over for certain, in that parish at
least, before the month of July, for by the 25th of July there
died 550 and upwards in a week, and then they could no more bury
in form, rich or poor.
I have mentioned above that notwithstanding this dreadful
calamity, yet the numbers of thieves were abroad upon all
occasions, where they had found any prey, and that these were
generally women. It was one morning about eleven O’clock, I had
walked out to my brother’s house in Coleman Street parish, as I
often did, to see that all was safe.
My brother’s house had a little court before it, and a brick wall
and a gate in it, and within that several warehouses where his
goods of several sorts lay. It happened that in one of these
warehouses were several packs of women’s high-crowned hats, which
came out of the country and were, as I suppose, for exportation:
whither, I know not.
I was surprised that when I came near my brother’s door, which
was in a place they called Swan Alley, I met three or four women
with high-crowned hats on their heads; and, as I remembered
afterwards, one, if not more, had some hats likewise in their
hands; but as I did not see them come out at my brother’s door,
and not knowing that my brother had any such goods in his
warehouse, I did not offer to say anything to them, but went
across the way to shun meeting them, as was usual to do at that
time, for fear of the plague. But when I came nearer to the gate
I met another woman with more hats come out of the gate. ‘What
business, mistress,’ said I, ‘have you had there?’ ‘There are
more people there,’ said she; ‘I have had no more business there
than they.’ I was hasty to get to the gate then, and said no more
to her, by which means she got away. But just as I came to the
gate, I saw two more coming across the yard to come out with hats
also on their heads and under their arms, at which I threw the
gate to behind me, which having a spring lock fastened itself;
and turning to the women, ‘Forsooth,’ said I, ‘what are you doing
here?’ and seized upon the hats, and took them from them. One of
them, who, I confess, did not look like a thief—‘Indeed,’ says
she, ‘we are wrong, but we were told they were goods that had no
owner. Be pleased to take them again; and look yonder, there are
more such customers as we.’ She cried and looked pitifully, so I
took the hats from her and opened the gate, and bade them be
gone, for I pitied the women indeed; but when I looked towards
the warehouse, as she directed, there were six or seven more, all
women, fitting themselves with hats as unconcerned and quiet as
if they had been at a hatter’s shop buying for their money.
I was surprised, not at the sight of so many thieves only, but at
the circumstances I was in; being now to thrust myself in among
so many people, who for some weeks had been so shy of myself that
if I met anybody in the street I would cross the way from them.
They were equally surprised, though on another account. They all
told me they were neighbours, that they had heard anyone might
take them, that they were nobody’s goods, and the like. I talked
big to them at first, went back to the gate and took out the key,
so that they were all my prisoners, threatened to lock them all
into the warehouse, and go and fetch my Lord Mayor’s officers for
them.
They begged heartily, protested they found the gate open, and the
warehouse door open; and that it had no doubt been broken open by
some who expected to find goods of greater value: which indeed
was reasonable to believe, because the lock was broke, and a
padlock that hung to the door on the outside also loose, and an
abundance of the hats carried away.
At length I considered that this was not a time to be cruel and
rigorous; and besides that, it would necessarily oblige me to go
much about, to have several people come to me, and I go to
several whose circumstances of health I knew nothing of; and that
even at this time the plague was so high as that there died 4000
a week; so that in showing my resentment, or even in seeking
justice for my brother’s goods, I might lose my own life; so I
contented myself with taking the names and places where some of
them lived, who were really inhabitants in the neighbourhood, and
threatening that my brother should call them to an account for it
when he returned to his habitation.
Then I talked a little upon another foot with them, and asked
them how they could do such things as these in a time of such
general calamity, and, as it were, in the face of God’s most
dreadful judgements, when the plague was at their very doors,
and, it may be, in their very houses, and they did not know but
that the dead-cart might stop at their doors in a few hours to
carry them to their graves.
I could not perceive that my discourse made much impression upon
them all that while, till it happened that there came two men of
the neighbourhood, hearing of the disturbance, and knowing my
brother, for they had been both dependents upon his family, and
they came to my assistance. These being, as I said, neighbours,
presently knew three of the women and told me who they were and
where they lived; and it seems they had given me a true account
of themselves before.
This brings these two men to a further remembrance. The name of
one was John Hayward, who was at that time undersexton of the
parish of St Stephen, Coleman Street. By undersexton was
understood at that time gravedigger and bearer of the dead. This
man carried, or assisted to carry, all the dead to their graves
which were buried in that large parish, and who were carried in
form; and after that form of burying was stopped, went with the
dead-cart and the bell to fetch the dead bodies from the houses
where they lay, and fetched many of them out of the chambers and
houses; for the parish was, and is still, remarkable
particularly, above all the parishes in London, for a great
number of alleys and thoroughfares, very long, into which no
carts could come, and where they were obliged to go and fetch the
bodies a very long way; which alleys now remain to witness it,
such as White’s Alley, Cross Key Court, Swan Alley, Bell Alley,
White Horse Alley, and many more. Here they went with a kind of
hand-barrow and laid the dead bodies on it, and carried them out
to the carts; which work he performed and never had the distemper
at all, but lived about twenty years after it, and was sexton of
the parish to the time of his death. His wife at the same time
was a nurse to infected people, and tended many that died in the
parish, being for her honesty recommended by the parish officers;
yet she never was infected neither.
He never used any preservative against the infection, other than
holding garlic and rue in his mouth, and smoking tobacco. This I
also had from his own mouth. And his wife’s remedy was washing
her head in vinegar and sprinkling her head-clothes so with
vinegar as to keep them always moist, and if the smell of any of
those she waited on was more than ordinary offensive, she snuffed
vinegar up her nose and sprinkled vinegar upon her head-clothes,
and held a handkerchief wetted with vinegar to her mouth.
It must be confessed that though the plague was chiefly among the
poor, yet were the poor the most venturous and fearless of it,
and went about their employment with a sort of brutal courage; I
must call it so, for it was founded neither on religion nor
prudence; scarce did they use any caution, but ran into any
business which they could get employment in, though it was the
most hazardous. Such was that of tending the sick, watching
houses shut up, carrying infected persons to the pest-house, and,
which was still worse, carrying the dead away to their graves.
It was under this John Hayward’s care, and within his bounds,
that the story of the piper, with which people have made
themselves so merry, happened, and he assured me that it was
true. It is said that it was a blind piper; but, as John told me,
the fellow was not blind, but an ignorant, weak, poor man, and
usually walked his rounds about ten o’clock at night and went
piping along from door to door, and the people usually took him
in at public-houses where they knew him, and would give him drink
and victuals, and sometimes farthings; and he in return would
pipe and sing and talk simply, which diverted the people; and
thus he lived. It was but a very bad time for this diversion
while things were as I have told, yet the poor fellow went about
as usual, but was almost starved; and when anybody asked how he
did he would answer, the dead cart had not taken him yet, but
that they had promised to call for him next week.
It happened one night that this poor fellow, whether somebody had
given him too much drink or no—John Hayward said he had not drink
in his house, but that they had given him a little more victuals
than ordinary at a public-house in Coleman Street—and the poor
fellow, having not usually had a bellyful for perhaps not a good
while, was laid all along upon the top of a bulk or stall, and
fast asleep, at a door in the street near London Wall, towards
Cripplegate, and that upon the same bulk or stall the people of
some house, in the alley of which the house was a corner, hearing
a bell which they always rang before the cart came, had laid a
body really dead of the plague just by him, thinking, too, that
this poor fellow had been a dead body, as the other was, and laid
there by some of the neighbours.
Accordingly, when John Hayward with his bell and the cart came
along, finding two dead bodies lie upon the stall, they took them
up with the instrument they used and threw them into the cart,
and, all this while the piper slept soundly.
From hence they passed along and took in other dead bodies, till,
as honest John Hayward told me, they almost buried him alive in
the cart; yet all this while he slept soundly. At length the cart
came to the place where the bodies were to be thrown into the
ground, which, as I do remember, was at Mount Mill; and as the
cart usually stopped some time before they were ready to shoot
out the melancholy load they had in it, as soon as the cart
stopped the fellow awaked and struggled a little to get his head
out from among the dead bodies, when, raising himself up in the
cart, he called out, ‘Hey! where am I?’ This frighted the fellow
that attended about the work; but after some pause John Hayward,
recovering himself, said, ‘Lord, bless us! There’s somebody in
the cart not quite dead!’ So another called to him and said, ‘Who
are you?’ The fellow answered, ‘I am the poor piper. Where am I?’
‘Where are you?’ says Hayward. ‘Why, you are in the dead-cart,
and we are going to bury you.’ ‘But I an’t dead though, am I?’
says the piper, which made them laugh a little though, as John
said, they were heartily frighted at first; so they helped the
poor fellow down, and he went about his business.
I know the story goes he set up his pipes in the cart and
frighted the bearers and others so that they ran away; but John
Hayward did not tell the story so, nor say anything of his piping
at all; but that he was a poor piper, and that he was carried
away as above I am fully satisfied of the truth of.
It is to be noted here that the dead-carts in the city were not
confined to particular parishes, but one cart went through
several parishes, according as the number of dead presented; nor
were they tied to carry the dead to their respective parishes,
but many of the dead taken up in the city were carried to the
burying-ground in the out-parts for want of room.
I have already mentioned the surprise that this judgement was at
first among the people. I must be allowed to give some of my
observations on the more serious and religious part. Surely never
city, at least of this bulk and magnitude, was taken in a
condition so perfectly unprepared for such a dreadful visitation,
whether I am to speak of the civil preparations or religious.
They were, indeed, as if they had had no warning, no expectation,
no apprehensions, and consequently the least provision imaginable
was made for it in a public way. For example, the Lord Mayor and
sheriffs had made no provision as magistrates for the regulations
which were to be observed. They had gone into no measures for
relief of the poor. The citizens had no public magazines or
storehouses for corn or meal for the subsistence of the poor,
which if they had provided themselves, as in such cases is done
abroad, many miserable families who were now reduced to the
utmost distress would have been relieved, and that in a better
manner than now could be done.
The stock of the city’s money I can say but little to. The
Chamber of London was said to be exceedingly rich, and it may be
concluded that they were so, by the vast of money issued from
thence in the rebuilding the public edifices after the fire of
London, and in building new works, such as, for the first part,
the Guildhall, Blackwell Hall, part of Leadenhall, half the
Exchange, the Session House, the Compter, the prisons of Ludgate,
Newgate, &c., several of the wharfs and stairs and landing-places
on the river; all which were either burned down or damaged by the
great fire of London, the next year after the plague; and of the
second sort, the Monument, Fleet Ditch with its bridges, and the
Hospital of Bethlem or Bedlam, &c. But possibly the managers of
the city’s credit at that time made more conscience of breaking
in upon the orphan’s money to show charity to the distressed
citizens than the managers in the following years did to beautify
the city and re-edify the buildings; though, in the first case,
the losers would have thought their fortunes better bestowed, and
the public faith of the city have been less subjected to scandal
and reproach.
It must be acknowledged that the absent citizens, who, though
they were fled for safety into the country, were yet greatly
interested in the welfare of those whom they left behind, forgot
not to contribute liberally to the relief of the poor, and large
sums were also collected among trading towns in the remotest
parts of England; and, as I have heard also, the nobility and the
gentry in all parts of England took the deplorable condition of
the city into their consideration, and sent up large sums of
money in charity to the Lord Mayor and magistrates for the relief
of the poor. The king also, as I was told, ordered a thousand
pounds a week to be distributed in four parts: one quarter to the
city and liberty of Westminster; one quarter or part among the
inhabitants of the Southwark side of the water; one quarter to
the liberty and parts within of the city, exclusive of the city
within the walls; and one-fourth part to the suburbs in the
county of Middlesex, and the east and north parts of the city.
But this latter I only speak of as a report.
Certain it is, the greatest part of the poor or families who
formerly lived by their labour, or by retail trade, lived now on
charity; and had there not been prodigious sums of money given by
charitable, well-minded Christians for the support of such, the
city could never have subsisted. There were, no question,
accounts kept of their charity, and of the just distribution of
it by the magistrates. But as such multitudes of those very
officers died through whose hands it was distributed, and also
that, as I have been told, most of the accounts of those things
were lost in the great fire which happened in the very next year,
and which burnt even the chamberlain’s office and many of their
papers, so I could never come at the particular account, which I
used great endeavours to have seen.
It may, however, be a direction in case of the approach of a like
visitation, which God keep the city from;—I say, it may be of use
to observe that by the care of the Lord Mayor and aldermen at
that time in distributing weekly great sums of money for relief
of the poor, a multitude of people who would otherwise have
perished, were relieved, and their lives preserved. And here let
me enter into a brief state of the case of the poor at that time,
and what way apprehended from them, from whence may be judged
hereafter what may be expected if the like distress should come
upon the city.
At the beginning of the plague, when there was now no more hope
but that the whole city would be visited; when, as I have said,
all that had friends or estates in the country retired with their
families; and when, indeed, one would have thought the very city
itself was running out of the gates, and that there would be
nobody left behind; you may be sure from that hour all trade,
except such as related to immediate subsistence, was, as it were,
at a full stop.
This is so lively a case, and contains in it so much of the real
condition of the people, that I think I cannot be too particular
in it, and therefore I descend to the several arrangements or
classes of people who fell into immediate distress upon this
occasion. For example:
1. All master-workmen in manufactures, especially such as
belonged to ornament and the less necessary parts of the people’s
dress, clothes, and furniture for houses, such as riband-weavers
and other weavers, gold and silver lace makers, and gold and
silver wire drawers, sempstresses, milliners, shoemakers,
hatmakers, and glovemakers; also upholsterers, joiners,
cabinet-makers, looking-glass makers, and innumerable trades
which depend upon such as these;—I say, the master-workmen in
such stopped their work, dismissed their journeymen and workmen,
and all their dependents.
2. As merchandising was at a full stop, for very few ships
ventured to come up the river and none at all went out, so all
the extraordinary officers of the customs, likewise the watermen,
carmen, porters, and all the poor whose labour depended upon the
merchants, were at once dismissed and put out of business.
3. All the tradesmen usually employed in building or repairing of
houses were at a full stop, for the people were far from wanting
to build houses when so many thousand houses were at once
stripped of their inhabitants; so that this one article turned
all the ordinary workmen of that kind out of business, such as
bricklayers, masons, carpenters, joiners, plasterers, painters,
glaziers, smiths, plumbers, and all the labourers depending on
such.
4. As navigation was at a stop, our ships neither coming in or
going out as before, so the seamen were all out of employment,
and many of them in the last and lowest degree of distress; and
with the seamen were all the several tradesmen and workmen
belonging to and depending upon the building and fitting out of
ships, such as ship-carpenters, caulkers, ropemakers, dry
coopers, sailmakers, anchorsmiths, and other smiths; blockmakers,
carvers, gunsmiths, ship-chandlers, ship-carvers, and the like.
The masters of those perhaps might live upon their substance, but
the traders were universally at a stop, and consequently all
their workmen discharged. Add to these that the river was in a
manner without boats, and all or most part of the watermen,
lightermen, boat-builders, and lighter-builders in like manner
idle and laid by.
5. All families retrenched their living as much as possible, as
well those that fled as those that stayed; so that an innumerable
multitude of footmen, serving-men, shopkeepers, journeymen,
merchants’ bookkeepers, and such sort of people, and especially
poor maid-servants, were turned off, and left friendless and
helpless, without employment and without habitation, and this was
really a dismal article.
I might be more particular as to this part, but it may suffice to
mention in general, all trades being stopped, employment ceased:
the labour, and by that the bread, of the poor were cut off; and
at first indeed the cries of the poor were most lamentable to
hear, though by the distribution of charity their misery that way
was greatly abated. Many indeed fled into the counties, but
thousands of them having stayed in London till nothing but
desperation sent them away, death overtook them on the road, and
they served for no better than the messengers of death; indeed,
others carrying the infection along with them, spread it very
unhappily into the remotest parts of the kingdom.