THE CIRCULATION OF THE BLOOD.*

([Footnote] *A Lecture delivered in the Free Trade Hall, November 2nd,

1878.)

I desire this evening to give you some account of the life and labours

of a very noble Englishman--William Harvey.

William Harvey was born in the year 1578, and as he lived until the year

1657, he very nearly attained the age of 80. He was the son of a small

landowner in Kent, who was sufficiently wealthy to send this, his eldest

son, to the University of Cambridge; while he embarked the others in

mercantile pursuits, in which they all, as time passed on, attained

riches.

William Harvey, after pursuing his education at Cambridge, and taking

his degree there, thought it was advisable--and justly thought so, in

the then state of University education--to proceed to Italy, which

at that time was one of the great centres of intellectual activity in

Europe, as all friends of freedom hope it will become again, sooner or

later. In those days the University of Padua had a great renown;

and Harvey went there and studied under a man who was then very

famous--Fabricius of Aquapendente. On his return to England, Harvey

became a member of the College of Physicians in London, and entered into

practice; and, I suppose, as an indispensable step thereto, proceeded

to marry. He very soon became one of the most eminent members of the

profession in London; and, about the year 1616, he was elected by the

College of Physicians their Professor of Anatomy. It was while Harvey

held this office that he made public that great discovery of the

circulation of the blood and the movements of the heart, the nature of

which I shall endeavour by-and-by to explain to you at length. Shortly

afterwards, Charles the First having succeeded to the throne in 1625,

Harvey became one of the king's physicians; and it is much to the credit

of the unfortunate monarch--who, whatever his faults may have been,

was one of the few English monarchs who have shown a taste for art and

science--that Harvey became his attached and devoted friend as well

as servant; and that the king, on the other hand, did all he could to

advance Harvey's investigations. But, as you know, evil times came on;

and Harvey, after the fortunes of his royal master were broken,

being then a man of somewhat advanced years--over 60 years of age, in

fact--retired to the society of his brothers in and near London, and

among them pursued his studies until the day of his death. Harvey's

career is a life which offers no salient points of interest to the

biographer. It was a life devoted to study and investigation; and it

was a life the devotion of which was amply rewarded, as I shall have

occasion to point out to you, by its results.

Harvey, by the diversity, the variety, and the thoroughness of his

investigations, was enabled to give an entirely new direction to at

least two branches--and two of the most important branches--of what

now-a-days we call Biological Science. On the one hand, he founded

all our modern physiology by the discovery of the exact nature of the

motions of the heart, and of the course in which the blood is propelled

through the body; and, on the other, he laid the foundation of that

study of development which has been so much advanced of late years, and

which constitutes one of the great pillars of the doctrine of evolution.

This doctrine, I need hardly tell you, is now tending to revolutionise

our conceptions of the origin of living things, exactly in the same

way as Harvey's discovery of the circulation in the seventeeth century

revolutionised the conceptions which men had previously entertained with

regard to physiological processes.

It would, I regret, be quite impossible for me to attempt, in the course

of the time I can presume to hold you here, to unfold the history of

more than one of these great investigations of Harvey. I call them

"great investigations," as distinguished from "large publications." I

have in my hand a little book, which those of you who are at a great

distance may have some difficulty in seeing, and which I value very

much. It is, I am afraid, sadly thumbed and scratched with annotations

by a very humble successor and follower of Harvey. This little book is

the edition of 1651 of the 'Exercitationes de Generatione'; and if you

were to add another little book, printed in the same small type, and

about one-seventh of the thickness, you would have the sum total of the

printed matter which Harvey contributed to our literature. And yet

in that sum total was contained, I may say, the materials of two

revolutions in as many of the main branches of biological science. If

Harvey's published labours can be condensed into so small a compass, you

must recollect that it is not because he did not do a great deal more.

We know very well that he did accumulate a very considerable number of

observations on the most varied topics of medicine, surgery, and natural

history. But, as I mentioned to you just now, Harvey, for a time, took

the royal side in the domestic quarrel of the Great Rebellion, as it

is called; and the Parliament, not unnaturally resenting that action of

his, sent soldiers to seize his papers. And while I imagine they found

nothing treasonable among those papers, yet, in the process of rummaging

through them, they destroyed all the materials which Harvey had spent a

laborious life in accumulating; and hence it is that the man's work and

labours are represented by so little in apparent bulk.

What I chiefly propose to do to-night is to lay before you an account of

the nature of the discovery which Harvey made, and which is termed the

Discovery of the Circulation of the Blood. And I desire also, with

some particularity, to draw your attention to the methods by which that

discovery was achieved; for, in both these respects, I think, there will

be much matter for profitable reflection.

Let me point out to you, in the first place, with respect to this

important matter of the movements of the heart and the course of the

blood in the body, that there is a certain amount of knowledge

which must have been obtained without men taking the trouble to seek

it--knowledge which must have been taken in, in the course of time,

by everybody who followed the trade of a butcher, and still more so by

those people who, in ancient times, professed to divine the course of

future events from the entrails of animals. It is quite obvious to

all, from ordinary accidents, that the bodies of all the higher animals

contain a hot red fluid--the blood. Everybody can see upon the surface

of some part of the skin, underneath that skin, pulsating tubes, which

we know as the arteries. Everybody can see under the surface of the skin

more delicate and softer looking tubes, which do not pulsate, which are

of a bluish colour, and are termed the veins. And every person who has

seen a recently killed animal opened knows that these two kinds of tubes

to which I have just referred, are connected with an apparatus which

is placed in the chest, which apparatus, in recently killed animals,

is still pulsating. And you know that in yourselves you can feel the

pulsation of this organ, the heart, between the fifth and sixth ribs. I

take it that this much of anatomy and physiology has been known from the

oldest times, not only as a matter of curiosity, but because one of the

great objects of men, from their earliest recorded existence, has been

to kill one another, and it was a matter of considerable importance to

know which was the best place for hitting an enemy. I can refer you to

very ancient records for most precise and clear information that one of

the best places is to smite him between the fifth and sixth ribs. Now

that is a very good piece of regional anatomy, for that is the place

where the heart strikes in its pulsations, and the use of smiting there

is that you go straight to the heart. Well, all that must have been

known from time immemorial--at least for 4,000 or 5,000 years before the

commencement of our era--because we know that for as great a period as

that the Egyptians, at any rate, whatever may have been the case with

other people, were in the enjoyment of a highly developed civilisation.

But of what knowledge they may have possessed beyond this we know

nothing; and in tracing back the springs of the origin of everything

that we call "modern science" (which is not merely knowing, but knowing

systematically, and with the intention and endeavour to find out

the causal connection of things)--I say that when we trace back the

different lines of all the modern sciences we come at length to one

epoch and to one country--the epoch being about the fourth and fifth

centuries before Christ, and the country being ancient Greece. It is

there that we find the commencement and the root of every branch of

physical science and of scientific method. If we go back to that time

we have in the works attributed to Aristotle, who flourished between 300

and 400 years before Christ, a sort of encyclopaedia of the scientific

knowledge of that day--and a very marvellous collection of, in many

respects, accurate and precise knowledge it is. But, so far as regards

this particular topic, Aristotle, it must be confessed, has not got very

far beyond common knowledge. He knows a little about the structure of

the heart. I do not think that his knowledge is so inaccurate as many

people fancy, but it does not amount to much. A very few years after his

time, however, there was a Greek philosopher, Erasistratus, who lived

about three hundred years before Christ, and who must have pursued

anatomy with much care, for he made the important discovery that there

are membranous flaps, which are now called "valves," at the origins

of the great vessels; and that there are certain other valves in the

interior of the heart itself.

(FIGURE 1.--The apparatus of the circulation, as at present known. The

capillary vessels, which connect the arteries and veins, are omitted, on

account of their small size. The shading of the "venous system" is given

to all the vessels which contain venous blood; that of the "arterial

system" to all the vessels which contain arterial blood.)

I have here (Figure 1) a purposely rough, but, so far as it goes,

accurate, diagram of the structure of the heart and the course of the

blood. The heart is supposed to be divided into two portions. It would

be possible, by very careful dissection, to split the heart down the

middle of a partition, or so-called 'septum', which exists in it, and to

divide it into the two portions which you see here represented; in which

case we should have a left heart and a right heart, quite distinct from

one another. You will observe that there is a portion of each heart

which is what is called the ventricle. Now the ancients applied the term

'heart' simply and solely to the ventricles. They did not count the rest

of the heart--what we now speak of as the 'auricles'--as any part of the

heart at all; but when they spoke of the heart they meant the left and

the right ventricles; and they described those great vessels, which we

now call the 'pulmonary veins' and the 'vena cava', as opening directly

into the heart itself.

What Erasistratus made out was that, at the roots of the aorta and

the pulmonary artery (Figure 1) there were valves, which opened in the

direction indicated by the arrows; and, on the other hand, that at the

junction of what he called the veins with the heart there were other

valves, which also opened again in the direction indicated by the

arrows. This was a very capital discovery, because it proved that if

the heart was full of fluid, and if there were any means of causing that

fluid in the ventricles to move, then the fluid could move only in

one direction; for you will observe that, as soon as the fluid is

compressed, the two valves between the ventricles and the veins will be

shut, and the fluid will be obliged to move into the arteries; and,

if it tries to get back from them into the heart, it is prevented from

doing so by the valves at the origin of the arteries, which we now

call the semilunar valves (half-moon shaped valves); so that it is

impossible, if the fluid move at all, that it should move in any other

way than from the great veins into the arteries. Now that was a very

remarkable and striking discovery.

But it is not given to any man to be altogether right (that is a

reflection which it is very desirable for every man who has had the good

luck to be nearly right once, always to bear in mind); and Erasistratus,

while he made this capital and important discovery, made a very capital

and important error in another direction, although it was a very natural

error. If, in any animal which is recently killed, you open one of those

pulsating trunks which I referred to a short time ago, you will find, as

a general rule, that it either contains no blood at all or next to none;

but that, on the contrary, it is full of air. Very naturally, therefore,

Erasistratus came to the conclusion that this was the normal and natural

state of the arteries, and that they contained air. We are apt to think

this a very gross blunder; but, to anybody who is acquainted with

the facts of the case, it is, at first sight, an exceedingly natural

conclusion. Not only so, but Erasistratus might have very justly

imagined that he had seen his way to the meaning of the connection of

the left side of the heart with the lungs; for we find that what we now

call the pulmonary vein is connected with the lungs, and branches out in

them (Figure 1). Finding that the greater part of this system of vessels

was filled with air after death, this ancient thinker very shrewdly

concluded that its real business was to receive air from the lungs, and

to distribute that air all through the body, so as to get rid of the

grosser humours and purify the blood. That was a very natural and very

obvious suggestion, and a highly ingenious one, though it happened to be

a great error. You will observe that the only way of correcting it was

to experiment upon living animals, for there is no other way in which

this point could be settled.

(FIGURE 2. The Course of the Blood according to Galen (A.D. 170).)

And hence we are indebted, for the correction of the error of

Erasistratus, to one of the greatest experimenters of ancient or modern

times, Claudius Galenus, who lived in the second century after Christ. I

say it was to this man more than any one else, because he knew that the

only way of solving physiological problems was to examine into the facts

in the living animal. And because Galen was a skilful anatomist, and

a skilful experimenter, he was able to show in what particulars

Erasistratus had erred, and to build up a system of thought upon this

subject which was not improved upon for fully 1,300 years. I have

endeavoured, in Figure 2, to make clear to you exactly what it was he

tried to establish. You will observe that this diagram is practically

the same as that given in Figure 1, only simplified. The same facts may

be looked upon by different people from different points of view. Galen

looked upon these facts from a very different point of view from that

which we ourselves occupy; but, so far as the facts are concerned, they

were the same for him as for us. Well then, the first thing that Galen

did was to make out experimentally that, during life, the arteries are

not full of air, but that they are full of blood. And he describes a

great variety of experiments which he made upon living animals with the

view of proving this point, which he did prove effectually and for all

time; and that you will observe was the only way of settling the matter.

Furthermore, he demonstrated that the cavities of the left side of the

heart--what we now call the left auricle and the left ventricle--are,

like the arteries, full of blood during life, and that that blood was of

the scarlet kind--arterialised, or as he called it "pneumatised," blood.

It was known before, that the pulmonary artery, the right ventricle,

and the veins, contain the darker kind of blood, which was thence called

venous. Having proved that the whole of the left side of the heart,

during life, is full of scarlet arterial blood, Galen's next point

was to inquire into the mode of communication between the arteries

and veins. It was known before his time that both arteries and veins

branched out. Galen maintained, though he could not prove the fact, that

the ultimate branches of the arteries and veins communicated together

somehow or other, by what he called 'anastomoses', and that these

'anastomoses' existed not only in the body in general but also in the

lungs. In the next place, Galen maintained that all the veins of

the body arise from the liver; that they draw the blood thence and

distribute it over the body. People laugh at that notion now-a-days; but

if anybody will look at the facts he will see that it is a very probable

supposition. There is a great vein (hepatic vein--Figure 1) which rises

out of the liver, and that vein goes straight into the 'vena cava'

(Figure 1) which passes to the heart, being there joined by the other

veins of the body. The liver itself is fed by a very large vein (portal

vein--Figure 1), which comes from the alimentary canal. The way the

ancients looked at this matter was, that the food, after being received

into the alimentary canal, was then taken up by the branches of this

great vein, which are called the 'vena portae', just as the roots of a

plant suck up nourishment from the soil in which it lives; that then it

was carried to the liver, there to be what was called "concocted," which

was their phrase for its conversion into substances more fitted for

nutrition than previously existed in it. They then supposed that the

next thing to be done was to distribute this fluid through the body; and

Galen like his predecessors, imagined that the "concocted" blood, having

entered the great 'vena cava', was distributed by its ramifications all

over the body. So that, in his view (Figure 2), the course of the blood

was from the intestine to the liver, and from the liver into the great

'vena cava', including what we now call the right auricle of the heart,

whence it was distributed by the branches of the veins. But the whole of

the blood was not thus disposed of. Part of the blood, it was supposed,

went through what we now call the pulmonary arteries (Figure 1), and,

branching out there, gave exit to certain "fuliginous" products, and

at the same time took in from the air a something which Galen calls the

'pneuma'. He does not know anything about what we call oxygen; but it

is astonishing how very easy it would be to turn his language into the

equivalent of modern chemical theory. The old philosopher had so just

a suspicion of the real state of affairs that you could make use of his

language in many cases, if you substituted the word "oxygen," which we

now-a-days use, for the word 'pneuma'. Then he imagined that the blood,

further concocted or altered by contact with the 'pneuma', passed to

a certain extent to the left side of the heart. So that Galen believed

that there was such a thing as what is now called the pulmonary

circulation. He believed, as much as we do, that the blood passed

through the right side of the heart, through the artery which goes to

the lungs, through the lungs themselves, and back by what we call the

pulmonary veins to the left side of the heart. But he thought it was

only a very small portion of the blood which passes to the right side of

the heart in this way; the rest of the blood, he thought, passed through

the partition which separates the two ventricles of the heart. He

describes a number of small pits, which really exist there, as holes,

and he supposed that the greater part of the blood passed through these

holes from the right to the left ventricle (Figure 2).

It is of great importance you should clearly understand these teachings

of Galen, because, as I said just now, they sum up all that anybody knew

until the revival of learning; and they come to this--that the blood

having passed from the stomach and intestines through the liver, and

having entered the great veins, was by them distributed to every part of

the body; that part of the blood, thus distributed, entered the arterial

system by the 'anastomoses', as Galen called them, in the lungs; that

a very small portion of it entered the arteries by the 'anastomoses' in

the body generally; but that the greater part of it passed through the

septum of the heart, and so entered the left side and mingled with the

pneumatised blood, which had been subjected to the air in the lungs,

and was then distributed by the arteries, and eventually mixed with the

currents of blood, coming the other way, through the veins.

Yet one other point about the views of Galen. He thought that both the

contractions and dilatations of the heart--what we call the 'systole'

or contraction of the heart, and the 'diastole' or dilatation--Galen

thought that these were both active movements; that the heart actively

dilated, so that it had a sort of sucking power upon the fluids which

had access to it. And again, with respect to the movements of the pulse,

which anybody can feel at the wrist and elsewhere, Galen was of opinion

that the walls of the arteries partook of that which he supposed to be

the nature of the walls of the heart, and that they had the power of

alternately actively contracting and actively dilating, so that he is

careful to say that the nature of the pulse is comparable, not to the

movement of a bag, which we fill by blowing into it, and which we empty

by drawing the air out of it, but to the action of a bellows, which is

actively dilated and actively compressed.

(FIGURE 3.--The course of the blood from the right to the left side of

the heart (Realdus Columbus, 1559).)

After Galen's time came the collapse of the Roman Empire, the extinction

of physical knowledge, and the repression of every kind of scientific

inquiry, by its powerful and consistent enemy, the Church; and that

state of things lasted until the latter part of the Middle Ages saw the

revival of learning. That revival of learning, so far as anatomy

and physiology are concerned, is due to the renewed influence of

the philosophers of ancient Greece, and indeed, of Galen. Arabic

commentators had translated Galen, and portions of his works had got

into the language of the learned in the Middle Ages, in that way;

but, by the study of the classical languages, the original text became

accessible to the men who were then endeavouring to learn for themselves

something about the facts of nature. It was a century or more before

these men, finding themselves in the presence of a master--finding that

all their lives were occupied in attempting to ascertain for themselves

that which was familiar to him--I say it took the best part of a hundred

years before they could fairly see that their business was not to follow

him, but to follow his example--namely, to look into the facts of nature

for themselves, and to carry on, in his spirit, the work he had begun.

That was first done by Vesalius, one of the greatest anatomists who ever

lived; but his work does not specially bear upon the question we are

now concerned with. So far as regards the motions of the heart and the

course of the blood, the first man in the Middle Ages, and indeed the

only man who did anything which was of real importance, was one Realdus

Columbus, who was professor at Padua in the year 1559, and published a

great anatomical treatise. What Realdus Columbus did was this; once

more resorting to the method of Galen, turning to the living animal,

experimenting, he came upon new facts, and one of these new facts was

that there was not merely a subordinate communication between the blood

of the right side of the heart and that of the left side of the heart,

through the lungs, but that there was a constant steady current of

blood, setting through the pulmonary artery on the right side, through

the lungs, and back by the pulmonary veins to the left side of the heart

(Figure 3). Such was the capital discovery and demonstration of Realdus

Columbus. He is the man who discovered what is loosely called the

'pulmonary circulation'; and it really is quite absurd, in the face of

the fact, that twenty years afterwards we find Ambrose Pare, the great

French surgeon, ascribing this discovery to him as a matter of common

notoriety, to find that attempts are made to give the credit of it to

other people. So far as I know, this discovery of the course of the

blood through the lungs, which is called the pulmonary circulation, is

the one step in real advance that was made between the time of Galen

and the time of Harvey. And I would beg you to note that the word

"circulation" is improperly employed when it is applied to the course of

the blood through the lungs. The blood from the right side of the

heart, in getting to the left side of the heart, only performs a

half-circle--it does not perform a whole circle--it does not return

to the place from whence it started; and hence the discovery of the

so-called "pulmonary circulation" has nothing whatever to do with that

greater discovery which I shall point out to you by-and-by was made

by Harvey, and which is alone really entitled to the name of the

circulation of the blood.

If anybody wants to understand what Harvey's great desert really was,

I would suggest to him that he devote himself to a course of reading,

which I cannot promise shall be very entertaining, but which, in this

respect at any rate, will be highly instructive--namely, the works of

the anatomists of the latter part of the 16th century and the beginning

of the 17th century. If anybody will take the trouble to do that which

I have thought it my business to do, he will find that the doctrines

respecting the action of the heart and the motion of the blood which

were taught in every university in Europe, whether in Padua or in Paris,

were essentially those put forward by Galen, 'plus' the discovery of the

pulmonary course of the blood which had been made by Realdus Columbus.

In every chair of anatomy and physiology (which studies were not then

separated) in Europe, it was taught that the blood brought to the liver

by the portal vein, and carried out of the liver to the 'vena cava'

by the hepatic vein, is distributed from the right side of the heart,

through the other veins, to all parts of the body; that the blood of the

arteries takes a like course from the heart towards the periphery; and

that it is there, by means of the 'anastomoses', more or less mixed up

with the venous blood. It so happens, by a curious chance, that up to

the year 1625 there was at Padua, which was Harvey's own university, a

very distinguished professor, Spigelius, whose work is extant, and who

teaches exactly what I am now telling you. It is perfectly true

that, some time before, Harvey's master, Fabricius, had not only

re-discovered, but had drawn much attention to certain pouch-like

structures, which are called the valves of the veins, found in the

muscular parts of the body, all of which are directed towards the heart,

and consequently impede the flow of the blood in the opposite direction.

And you will find it stated by people who have not thought much about

the matter, that it was this discovery of the valves of the veins which

led Harvey to imagine the course of the circulation of the blood. Now

it did not lead Harvey to imagine anything of the kind. He had heard

all about it from his master, Fabricius, who made a great point of

these valves in the veins, and he had heard the theories which Fabricius

entertained upon the subject, whose impression as to the use of the

valves was simply this--that they tended to take off any excess of

pressure of the blood in passing from the heart to the extremities; for

Fabricius believed, with the rest of the world, that the blood in the

veins flowed from the heart towards the extremities. This, under the

circumstances, was as good a theory as any other, because the action of

the valves depends altogether upon the form and nature of the walls

of the structures in which they are attached; and without accurate

experiment, it was impossible to say whether the theory of Fabricius

was right or wrong. But we not only have the evidence of the facts

themselves that these could tell Harvey nothing about the circulation,

but we have his own distinct declaration as to the considerations which

led him to the true theory of the circulation of the blood, and amongst

these the valves of the veins are not mentioned.

(FIGURE 4.--The circulation of the blood as demonstrated by Harvey (A.D.

1628).)

Now then we may come to Harvey himself. When you read Harvey's treatise,

which is one of the most remarkable scientific monographs with which I

am acquainted--it occupies between 50 and 60 pages of a small quarto in

Latin, and is as terse and concise as it possibly can be--when you come

to look at Harvey's work, you will find that he had long struggled with

the difficulties of the accepted doctrine of the circulation. He had

received from Fabricius, and from all the great authorities of the day,

the current view of the circulation of the blood. But he was a man

with that rarest of all qualities--intellectual honesty; and by dint of

cultivating that great faculty, which is more moral than intellectual,

it had become impossible for him to say he believed anything which he

did not clearly believe. This is a most uncomfortable peculiarity--for

it gets you into all sorts of difficulties with all sorts of

people--but, for scientific purposes, it is absolutely invaluable.

Harvey possessed this peculiarity in the highest degree, and so it was

impossible for him to accept what all the authorities told him, and he

looked into the matter for himself. But he was not hasty. He worked at

his new views, and he lectured about them at the College of Physicians

for nine years; he did not print them until he was a man of fifty

years of age; and when he did print them he accompanied them with a

demonstration which has never been shaken, and which will stand till the

end of time. What Harvey proved, in short, was this (see Figure

4)--that everybody had made a mistake, for want of sufficiently accurate

experimentation as to the actual existence of the fact which everybody

assumed. To anybody who looks at the blood-vessels with an unprejudiced

eye it seems so natural that the blood should all come out of the liver,

and be distributed by the veins to the different parts of the body, that

nothing can seem simpler or more plain; and consequently no one could

make up his mind to dispute this apparently obvious assumption. But

Harvey did dispute it; and when he came to investigate the matter he

discovered that it was a profound mistake, and that, all this time, the

blood had been moving in just the opposite direction, namely, from the

small ramifications of the veins towards the right side of the heart.

Harvey further found that, in the arteries, the blood, as had previously

been known, was travelling from the greater trunks towards the

ramifications. Moreover, referring to the ideas of Columbus and of Galen

(for he was a great student of literature, and did justice to all his

predecessors), Harvey accepts and strengthens their view of the course

of the blood through the lungs, and he shows how it fitted into his

general scheme. If you will follow the course of the arrows in Figure 4

you will see at once that--in accordance with the views of Columbus--the

blood passes from the right side of the heart, through the lungs, to the

left side. Then, adds Harvey, with abundant proof, it passes through the

arteries to all parts of the body; and then, at the extremities of their

branches in the different parts of the body, it passes (in what way he

could not tell, for his means of investigation did not allow him to say)

into the roots of the vents--then from the roots of the veins it goes

into the trunk and veins--then to the right side of the heart--and

then to the lungs, and so on. That, you will observe, makes a complete

circuit; and it was precisely here that the originality of Harvey lay.

There never yet has been produced, and I do not believe there can be

produced, a tittle of evidence to show that, before his time, any one

had the slightest suspicion that a single drop of blood, starting in the

left ventricle of the heart, passes through the whole arterial system,

comes back through the venous system, goes through the lungs, and comes

back to the place whence it started. But that is the circulation of

the blood, and it was exactly this which Harvey was the first man to

suspect, to discover, and to demonstrate.

But this was by no means the only thing Harvey did. He was the first

who discovered and who demonstrated the true mechanism of the heart's

action. No one, before his time, conceived that the movement of the

blood was entirely due to the mechanical action of the heart as a pump.

There were all sorts of speculations about the matter, but nobody had

formed this conception, and nobody understood that the so-called

systole of the heart is a state of active contraction, and the so-called

diastole is a mere passive dilatation. Even within our own age that

matter had been discussed. Harvey is as clear as possible about it. He

says the movement of the blood is entirely due to the contractions of

the walls of the heart--that it is the propelling apparatus--and all

recent investigation tends to show that he was perfectly right. And from

this followed the true theory of the pulse. Galen said, as I pointed

out just now, that the arteries dilate as bellows, which have an active

power of dilatation and contraction, and not as bags which are blown

out and collapse. Harvey said it was exactly the contrary--the arteries

dilate as bags simply because the stroke of the heart propels the blood

into them; and, when they relax again, they relax as bags which are no

longer stretched, simply because the force of the blow of the heart

is spent. Harvey has been demonstrated to be absolutely right in this

statement of his; and yet, so slow is the progress of truth, that,

within my time, the question of the active dilatation of the arteries

has been discussed.

Thus Harvey's contributions to physiology may be summed up as follows:

In the first place, he was the first person who ever imagined, and still

more who demonstrated, the true course of the circulation of the blood

in the body; in the second place, he was the first person who ever

understood the mechanism of the heart, and comprehended that its

contraction was the cause of the motion of the blood; and thirdly, he

was the first person who took a just view of the nature of the pulse.

These are the three great contributions which he made to the science of

physiology; and I shall not err in saying--I speak in the presence of

distinguished physiologists, but I am perfectly certain that they will

endorse what I say--that upon that foundation the whole of our knowledge

of the human body, with the exception of the motor apparatus and the

sense organs, has been gradually built up, and that upon that foundation

the whole rests. And not only does scientific physiology rest upon

it, but everything like scientific medicine also rests upon it. As

you know--I hope it is now a matter of popular knowledge--it is the

foundation of all rational speculation about morbid processes; it is

the only key to the rational interpretation of that commonest of

all indications of disease, the state of the pulse; so that, both

theoretically and practically, this discovery, this demonstration of

Harvey's, has had an effect which is absolutely incalculable, and the

consequences of which will accumulate from age to age until they result

in a complete body of physiological science.

(FIGURE 5.--The junction of the arteries and veins by capillary tubes,

discovered by Malpighi (A.D. 1664).)

I regret that I am unable to pursue this subject much further; but there

is one point I should mention. In Harvey's time, the microscope was

hardly invented. It is quite true that in some of his embryological

researches he speaks of having made use of a hand glass; but that

was the most that he seems to have known anything about, or that was

accessible to him at that day. And so it came about, that, although he

examined the course of the blood in many of the lower animals--watched

the pulsation of the heart in shrimps, and animals of that kind--he

never could put the final coping-stone on his edifice. He did not know

to the day of his death, although quite clear about the fact that

the arteries and the veins do communicate, how it is that they

communicate--how it was that the blood of the arteries passed into the

veins. One is grieved to think that the grand old man should have gone

down to his tomb without the vast satisfaction it would have given to

him to see what the Italian naturalist Malpighi showed only seven years

later, in 1664, when he demonstrated, in a living frog, the actual

passage of the blood from the ultimate ramifications of the arteries

into the veins. But that absolute ocular demonstration of the truth of

the views he had maintained throughout his life it was not granted to

Harvey to see. What he did experience was this: that on the publication

of his doctrines, they were met with the greatest possible opposition;

and I have no doubt savage things were uttered in those old

controversies, and that a great many people said that these new-fangled

doctrines, reducing living processes to mere mechanism, would sap the

foundations of religion and morality. I do not know for certain that

they did, but they said things very like it. The first point was to

show that Harvey's views were absolutely untrue; and not being able to

succeed in that, opponents said they were not new; and not being able to

succeed in that, that they didn't matter. That is the usual course with

all new discoveries. But Harvey troubled himself very little about these

things. He remained perfectly quiet; for although reputed a hot-tempered

man, he never would have anything to do with controversy if he could

help it; and he only replied to one of his antagonists after twenty

years' interval, and then in the most charming spirit of candour and

moderation. But he had the great satisfaction of living to see his

doctrine accepted upon all sides. At the time of his death, there

was not an anatomical school in Europe in which the doctrine of the

circulation of the blood was not taught in the way in which Harvey had

laid it down. In that respect he had a happiness which is granted to

very few men.

I have said that the other great investigation of Harvey is not one

which can be dealt with to a general audience. It is very complex, and

therefore I must ask you to take my word for it that, although not so

fortunate an investigation, not so entirely accordant with later results

as the doctrine of the circulation; yet that still, this little treatise

of Harvey's has in many directions exerted an influence hardly less

remarkable than that exerted by the Essay upon the Circulation of the

Blood.

And now let me ask your attention to two or three closing remarks.

If you look back upon that period of about 100 years which commences

with Harvey's birth--I mean from the year 1578 to 1680 or thereabouts--I

think you will agree with me, that it constitutes one of the most

remarkable epochs in the whole of that thousand years which we

may roughly reckon as constituting the history of Britain. In the

commencement of that period, we may see, if not the setting, at any rate

the declension of that system of personal rule which had existed under

previous sovereigns, and which, after a brief and spasmodic revival in

the time of George the Third, has now sunk, let us hope, into the limbo

of forgotten things. The latter part of that 100 years saw the dawn

of that system of free government which has grown and flourished, and

which, if the men of the present day be the worthy descendants of Eliott

and Pym, and Hampden and Milton, will go on growing as long as this

realm lasts. Within that time, one of the strangest phenomena which I

think I may say any nation has ever manifested arose to its height and

fell--I mean that strange and altogether marvellous phenomenon, English

Puritanism. Within that time, England had to show statesmen like

Burleigh, Strafford, and Cromwell--I mean men who were real statesmen,

and not intriguers, seeking to make a reputation at the expense of the

nation. In the course of that time, the nation had begun to throw off

those swarms of hardy colonists which, to the benefit of the world--and

as I fancy, in the long run, to the benefit of England herself--have

now become the United States of America; and, during the same epoch,

the first foundations were laid of that Indian Empire which, it may be,

future generations will not look upon as so happy a product of English

enterprise and ingenuity. In that time we had poets such as Spenser,

Shakespere, and Milton; we had a great philosopher, in Hobbes; and we

had a clever talker about philosophy, in Bacon. In the beginning of the

period, Harvey revolutionized the biological sciences, and at the end of

it, Newton was preparing the revolution of the physical sciences. I know

not any period of our history--I doubt if there be any period of the

history of any nation--which has precisely such a record as this to

show for a hundred years. But I do not recall these facts to your

recollection for a mere vainglorious purpose. I myself am of opinion

that the memory of the great men of a nation is one of its most precious

possessions--not because we have any right to plume ourselves upon their

having existed as a matter of national vanity, but because we have a

just and rational ground of expectation that the race which has brought

forth such products as these may, in good time and under fortunate

circumstances, produce the like again. I am one of those people who

do not believe in the natural decay of nations. I believe, to speak

frankly, though perhaps not quite so politely as I could wish--but I

am getting near the end of my lecture--that the whole theory is a

speculation invented by cowards to excuse knaves. My belief is, that so

far as this old English stock is concerned it has in it as much sap

and vitality and power as it had two centuries ago; and that, with due

pruning of rotten branches, and due hoeing up of weeds, which will grow

about the roots, the like products will be yielded again. The "weeds"

to which I refer are mainly three: the first of them is dishonesty, the

second is sentimentality, and the third is luxury. If William Harvey had

been a dishonest man--I mean in the high sense of the word--a man who

failed in the ideal of honesty--he would have believed what it was

easiest to believe--that which he received on the authority of his

predecessors. He would not have felt that his highest duty was to know

of his own knowledge that that which he said he believed was true, and

we should never have had those investigations, pursued through good

report and evil report, which ended in discoveries so fraught with

magnificent results for science and for man. If Harvey had been a

sentimentalist--by which I mean a person of false pity, a person who

has not imagination enough to see that great, distant evils may be much

worse than those which we can picture to ourselves, because they

happen to be immediate and near (for that, I take it, is the essence of

sentimentalism)--if Harvey had been a person of that kind, he, being

one of the kindest men living, would never have pursued those researches

which, as he tells us over and over again, he was obliged to pursue in

order to the ascertainment of those facts which have turned out to be of

such inestimable value to the human race; and I say, if on such grounds

he had failed to do so, he would have failed in his duty to the human

race. The third point is that Harvey was devoid of care either for

wealth, or for riches, or for ambition. The man found a higher ideal

than any of these things in the pursuit of truth and the benefit of his

fellow-men. If we all go and do likewise, I think there is no fear for

the decadence of England. I think that our children and our successors

will find themselves in a commonwealth, different it may be from that

for which Eliott, and Pym, and Hampden struggled, but one which will be

identical in the substance of its aims--great, worthy, and well to live

in.

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