* * * From Milan we went to Desenzano, to begin an expedition to see a

very great wonder in the Tyrol, of which I must give you an account.

We went by the Poste to Desenzano, the southern point of the lake of

Garda, and from thence steamed all up that most beautiful sheet

of water to Riva. From Riva we took a ricketty machine, called by

courtesy the Post, to Roveredo, and on hither to Trent. First I must

tell you, we had an introduction to Manzoni at Milan from a friend in

Paris; and his son-in-law had just returned from seeing one of the two

persons who were the object of our present pilgrimage--the Addolorata

and the Estatica, whose case was set forth, some few years ago (about

three or four), by Lord Shrewsbury. The first of these has received

the stigmata of the Passion, from which blood issues every Friday--the

crown of thorns, the nail-holes in the hands and feet, and the wound

in the left side; and the second lives in a continual trance. We met a

lady in Paris, a Roman Catholic, who had seen them, and spoke much

about both, but not very satisfactorily to our minds. We determined

accordingly, if possible, to visit them ourselves, and received full

instruction from Signor Stephano Stampa at Milan as to the route and

all other needful circumstances. Well, at Trent we went to the bishop;

for one of these persons, Maria Mörl, the Estatica, lives in a

convent, and may not be seen without a letter from the bishop, which

we hardly expected would be granted to any persons not Romans.

However, we wrote _Artium Magister_, Oxford, upon our cards, and sent

them in. He received us very politely, granted at once the petition

for a letter, begged us, if possible, to call on him and give

him our opinion on the cases in returning; "for," said he, "we cannot

pronounce about either case, especially the Estatica, while they live,

and the end is uncertain;" and he further thought every one who had

the opportunity should make an unfettered judgment for themselves. At

the conclusion of the interview he gave us his blessing, and by noon

we were on our way in an omnibus to Neumarkt, up the valley of the

Adige; grand castellated rocks overgrown with brushwood, some 12 or

1700 feet, on either side of this rapid river. Neumarkt is a stupid

little place; and we were considerably imposed upon by the worthies

there, who might have put us at once in the way to our point. Next

morning, Thursday, 29., we took a carriage to Cavalese, a small town

in the mountains, a post and a half distant; and after breakfast

there, we found out Signor Yoris, a medico, to whom Signor S. Stampa

had given us a letter of introduction. He was very civil, and offered

to accompany us to the village of the Addolorata, whose name is

Domenica Lazzari. This place is called Capriana, and we walked thither

in something less than four hours, a distance (I supposed) of about

nine or ten miles. This was across a range of hills, and up the valley

of a tributary to the Adige: the hills covered with forests of spruce

and pine, and very beautiful. We got to Capriana about 5 P.M.; and

I will give you an abridgment of notes I wrote that evening for

the rest of the account. Reached Capriana at five, turned to the right

to the house--almost the outside of all, the meanest we saw--and after

some minutes the sister arrived and let us in. The room at first dark,

too dark to see more than the figure contracted in the bed, and the

face dark with blood as low as the bottom of the nose, and a little

lower on each side. The medico drew aside the curtain, and we saw

plainly the stigmata on the back of the hand, and the marks round the

forehead in a straight line, about an inch below the hair in the

middle. The marks are about a quarter of an inch apart in an even row

as far as the hair, and for three or four marks under it. The medico

told me they go all round. There were other marks below the first down

to the eyebrows, but whether so regular as the first I could not tell

for the quantity of blood clotted and dried on the face. The blood has

flowed straight towards the bottom of the face, and not trickled

sideways to the bed. There has been a good deal this week. The hands,

which are much wasted, are clasped continually on the top of the bed

clothes, and are marked a little above the centre with the stigmata

(the nail holes); the scar extends half or three quarters of an inch

all round, slightly red. The wound is cicatrised with a dark spot of

dried blood in the centre. Inside (as well as I could see, the

hands being clasped,) the left palm seems to have a long white wound

right into the flesh, which is covered all round with dried blood.

That on the face is so dark and continual, that, from the holes of the

_spicæ_ (thorn marks) to the nose, it is just like a dark mask. Her

breast is curved up to a close convex, and the legs drawn up till

almost doubled from convulsions. The medico says she was once as tall

as I am. Twelve or thirteen years since she has eaten anything but the

Blessed Sacrament, and that in the most minute portions possible.

The following are the correct dates:--

10th April, 1834. Nothing eaten since.

10th January, 1834. Stigmata, hands, feet and side.

31st January, 1834. Crown of thorns.

An altar is in the room, at which the bishop allows mass to be

celebrated once or twice every week, according to the convenience of

the priest, and on saints' days.

We spoke of the bishop. She was much interested also in all that the

doctor said. He kept fanning her with a large feather fan: her only

relief. She suffers most on Thursdays. The issue of blood Fridays

unaccompanied with pain: rather a relief. A woman and boy came to see

her. Cheerful when _freer_ from pain (she always suffers). Was told

we were English. Looks very intently at one. Light blue or blue

gray eyes; hair fine,--a cold brown. Face awfully wasted. Her smile

sweet. Says, when most in pain, "Dio mio, mio Dio!" Friday morning, at

five, we were again with her. She was in an insensible state: waking

up at intervals. The hands still clasped, but the head shaking, and

her teeth chattering. The blood was bright red and fresh (flowing)

from all the upper row of holes and the rest, though clotted below

generally, for she suffers great heat of fever. The wounds of the

hands were open and ran, but outside (on the surface) the blood had

run down the back of the hand in a broad stream to a little below the

wrist, and there stopped; one small current had trickled across to the

bottom of the hand. It was clotted. I looked as close as I could by

stooping to the inside of the left hand. My impression was of an open

wound, much deeper; long, with lips standing out upon the upper side;

much blood had run over the inside of her hand: it ran to the wrist

and all over the palms. Her teeth whole, though the two centre much

apart. Her face, above and below the blood, was not livid, but of a

good complexion. Her voice when she spoke was much stronger than

yesterday. She saw me trying to draw the outline of her face, and

said, she supposed a portrait would appear of her. We commended

ourselves and England to her prayers. All English (she said) who had

seen her had done the same. She commended herself by us to the

Bishop's blessing and intercession with "Il vescovo di tutti,"

(something she said quite indistinct). This is the substance of my

notes written on the spot. I must add to it, that every Friday since

the date above, and only on Friday, the wounds have bled; that the

doctor told us he had seen her feet a hundred times, which are marked

like the hands, but the blood runs _up_ towards the toes; as it does

up the nose, which we saw. Her side wound has been seen by several

women, her sister among others, whom we talked much to. She was

perfectly simple, wanted no money, and treated her sister more as an

invalid than anything else. The Dr. Yoris's presence was, I think, a

very great advantage to us. It put all reserve out of the question, if

any would otherwise have been observable, and enabled us to see her

more as she always is, and no doubt to stay longer, to draw the

curtain aside, &c. My impression was of great awe at the sight: the

day Friday, and the supernatural facts of the flow of blood from a

person taking no nourishment or food of any kind, the course taken by

the blood,--but the sight of the dark mask of blood was what first and

most painfully struck me. The simplicity, and apparent domesticity, of

her way of speaking--her smiling and answering the doctor's

questions--struck me next. As he said, a secular question is answered

in the tone of this world, a religious one in that of the other.

She seems conscious herself of nothing beyond God's chastisement for

her sins; therefore she is shy of showing or speaking of herself

beyond what is necessary as information to serious inquirers. The

wound in her side she refused to show any man, though she said any

number of women, physician's wives, if they would, might see it, for

it needed no medical treatment. She does not seem conscious of being

in any extraordinary or miraculous way the vehicle, as such, of Divine

Grace; but she is patient, exceedingly, and strives, as she says, to

do all God's will. Nothing remarkable in a religious way is recorded

of her early character. "Una buona ragazza," the doctor called her,

but no more; he said especially not "bigotta." Is it not a palpable

evidence of our Lord's presence to us in His sufferers, to bring home

the actuality of what is taught us of the spiritual things we have

been born into, yet to confound spiritual pride? "Thy ways are in the

sea, and Thy paths are in the great waters, and Thy footsteps are not

known."

Next morning we went to Caldaro, a beautiful village about nine miles

or eight from Neumarkt, and, by aid of the Bishop of Trent's letter,

saw Maria Mörl, the Estatica, but were only allowed to see her for

five minutes. She knelt on her bed, with her hands together under the

chin: her attitude was leaning forward, and inclined to the right in

such a position as I cannot keep myself in without support; nor

do I think, from the overbalance of the body, it could be done

naturally. Her face has much beauty, her eyes are dark and full, hair

long and black, and her skin as pale as that of a dead body or a wax

figure; not a muscle moved; and except a very slight oscillating

motion of the body occasionally, and the breathing, there were no

signs of life in her, though I saw once the eyelid quiver slightly.

The friar who took us in, a Franciscan, told her to lie down; which,

after a moment or two, she did; only falling back in the bed, with her

legs from the knee unmoved. She gave two slight sort of groans or

sighs. Her hands remained just as they were, and the eyes were fixed

on the same spot. After a short visit, the friar took us out,--talking

a German which we could none of us understand. When we got to the door

of the house, we asked him, in Latin, if we could see her again: he

answered, "Eam vidistis, eam vidistis," and left us.

We walked back to Neumarkt, and yesterday evening started in the

Bolzano omnibus back to this place. Fare you well. * * * I have given

you as short as I could this marvellous account.

* * * * *

J. H. POLLEN.

Venice, August 5. 1847.

MY DEAR ----.

* * * We staid at Verona one clear day: it has very interesting

churches, and a noble river, the Adige, "exulting and abounding," as

Byron says; and many Shakspearian associations, besides very quaint

and mediæval bits of architecture. But my time is waxing short, and a

greater attraction was near. So yesterday we _squudged_ ourselves

into a merciless omnibus, which carried twelve insiders thirty miles

in the space of six hours to the railway at Vicenza; and the said

railway brought us on just in time to reach Venice by the last light

of day. Very striking indeed is the approach to Venice, on a bridge

two miles long over the Lagune, very striking because so appropriate

to a city which is like no other. The evening was unfavourable, for it

rained, which has scarcely happened to us before; notwithstanding, our

excitement was great; I do not think I have felt so much curiosity

about a place since I entered Rome nearly thirteen years ago, and

could scarcely believe I was there. Though a great part of to-day has

been rainy Venice does not disappoint me. The Doge's palace, the

piazza, and piazzetta of St. Mark, and his church, are quite unique;

so is the great canal, with its host of middle age palaces. We have

been to-day both in the pozzi and the piombi, the ancient

prisons of the republic, the former terrible for their darkness, the

latter for their heat; both seldom disgorging the prisoner save to

death; and what a death, at least in its circumstances, and in the

case of political offenders. The cells were all cased in wood, with

hardly any light; but when the criminal in politics had confessed his

fault, and was condemned, he was transferred to another cell in the

middle of the night, a foreign priest was admitted, received his

confession, and absolved him. The priest issued from the cell, and

turned to the left, the criminal to the right, and rounding a corner

not a yard off, was placed on a seat, a cord passed round the neck,

and strangled. Behind the seat a door opened, a gondola received his

corpse (for it is just at the level of the water), carried it to the

cemetery, and no one, wife or child, knew more of his destiny than

this: that the invisible inquisition of state had laid its hand upon

him, and that he _was not_. I said to the old guide, who had a fine

Venetian head, "I suppose you do not regret not living in those

times?" "But _I do_ regret it," he replied; "Venice was then a

republic; there was more commerce, and life was easier; and it was

just owing to her wise treatment of criminals that she maintained

herself so long; and had she kept that treatment to the end, she would

not have fallen: mine was a very ancient Venetian family. It is to

foreigners," he added, "that I say all this; writers have

greatly exaggerated about these prisons." As I stood on a spot at

which hundreds of human beings, during the long course of that

terrible rule, had yielded up their lives in the darkness of a gloomy

passage, more fearful at least to the thought than the gaze of a

furious multitude, or the rack itself, I could not agree with the old

man, though I was surprised at such a flash of old Venetian spirit.

That same ducal palace, which is among palaces what the great mediæval

cathedrals dedicated to Notre Dame are among churches, has these

dungeons below; the state reception apartments of the Doge above; and

over them again those other prisons of the piombi, or leads--a

somewhat strange position for the drawing-rooms of the head of a

state. Italian churches are as unlike ours as two things called by the

same name can well be. They are full of marbles on floor and walls,

paintings, gildings, shrines, images, tapers, perpetual services, and

seldom wanting at least in some worshippers. St. Mark much exceeds my

expectation. It has five domes covered with mosaic and figures in rich

gilding, columns of finest marble, bronzes, multitudes of precious

objects, but with a solemnity far beyond all these, which makes one

feel that one is in a temple, a place of worship, of bowing down to

the Infinite, not of addressing man himself through a part of him

which has shared in his general fall--the understanding. This, I

think, is the main difference between Catholic and Uncatholic

churches. Then, again, that vision of the Blessed Virgin and Child, so

often repeated, and under so many different phases, is inexpressibly

consoling. It really seems to me that the more men dwell upon the

Incarnation, the more they will associate the Blessed Virgin with our

Lord, and the saints with Him and with her; they will not analyse and

divide, but rather always seem to be touching the skirts of His robe

of glory, in every one of those who have suffered and conquered in His

name; and most of all in the Mother, who was and is so unspeakably

near to Him. Thus the Protestant sees in her "a dead woman worshipped;"

the Catholic, the mother of all Christians; the Protestant sees in the

saints "deified sinners;" the Catholic, living members of His body, in

whom His virtue now dwells without let of human corruption. In short,

I think Keble is no less true than beautiful when he says,

"What is this silent might, making our darkness light,

New wine our waters, heavenly Blood our wine?

Christ, with His Mother dear, and all His saints, is here,

And where they dwell is heaven, and what they touch divine."

Now this is just the idea which an Italian church conveys.

Our room looks out on the end of the Grand Canal, into whose waters a

slight jump would convey one some fifty feet down. It is one of the

greatest thoroughfares and finest views in Venice. Gondolas are

perpetually flitting by; I had my first glide in one to-day for

several hours up and down the Grand Canal. I can't say I feel the

smallest sympathy with the ruling spirit of ancient Venice, but it is

something to be on a spot so long the seat of empire; I feel that I

shall _feed_ for the ensuing year on this excursion, and this adds

much to its pleasure. We were all delighted with Trent: it is

magnificently situated in the midst of mountains, with that wild rapid

Adige sweeping through it. The church in which the Council sat is, of

course, very interesting. We called twice on the bishop; first to ask

his permission to see the Estatica; secondly, to give him our report.

He received us with the greatest politeness, talked about Church

matters in England, and perhaps was gratified, if not surprised, by

three English priests falling on their knees to receive his

benediction. I hope you got my long letter of the 1st of August,

giving our visit to Capriana and Caldaro. We all look back on that

with great satisfaction.

_August 6th._--Venice this morning is in all its beauty; we have just

taken a gondola for the day, to visit churches and paintings,--Titian's

finest are here. We take coffee morning and evening in the Piazzetta

of St. Mark, the great resort. It is with great difficulty one can get

along without an officious shoe-black insisting upon the satisfaction

of cleaning that part of one's dress. If they happen to be dirty, the

creature can no more be driven away than a hungry mosquito; he buzzes

round and round and round, till the only way is to stop and let him

draw his sous.

Yours very sincerely,

T. W. ALLIES.

Milan, August 14. 1847.

MY DEAR ----.

I left Venice yesterday morning, on my way home, alone, I am sorry to

say, for my two companions proceed to Bologna and Florence, and will

not be back in England till the end of September. It seems to me quite

a different thing now I have to go by myself; and the only comforting

thought is, that every step brings me nearer home. I am not likely to

lose much time on the road, and I hope to be with you on the day I

mentioned in my last; viz., Tuesday, the 26th.--I meant to have

written to you again from Venice, but our days went swiftly there, and

when we returned in the evening I was too much tired for the exertion.

Venice will remain as a strange and beautiful dream in my remembrance.

After all that one had heard it required sight to realise a city

rising out of the water on all sides, whose streets are canals,

whose doors open by flights of stairs on the water, whose carriages

are gondolas, and the most agreeable kind of carriage I ever was in;

for one reclines in them most lazily, like lotos eaters, and sees

palace and church, and all sorts of strange-looking heterogeneous

buildings sweep gently by, in a sort of sleep; while every now and

then comes a bit of semi-eastern architecture, rich ogee windows, and

arcades which perfectly delighted me, and quite as often we wound

through narrow, dirty, motionless canals, that seemed just suited to a

purpose they no doubt often served,--the drowning troublesome bodies.

But one sight we saw which you would have thoroughly entered into. On

Sunday afternoon, as we got into a gondola, the gondolier informed us

that he could not take us at the accustomed fare that evening, from

six to eight, for it was his especial harvest time, that all the world

went to the music on the Grand Canal. Accordingly, after looking for

some time at the Euganean hills and Friuli mountains, which are a

glorious sight to the north of Venice, we bade him take us to meet the

music on the Grand Canal. This is about 200 feet wide, winds most

beautifully through the city, having the Rialto bridge about the

middle, and is bordered by the finest palaces. We soon met the

Archduke's gondola, and behind it a great crowd of others covering the

whole breadth of the canal, shouldering and elbowing each other,

the gondoliers shouting, watching every one else's gondola as well as

their own, applauding or blaming, as might be. Each boat has one man

on a little covered deck near the stern, where he balances himself

admirably, and mainly directs the boat, serving both as oar and

rudder, and another not quite so near to the prow. In the middle

ladies recline on cushions, and no Hyde Park carriage serves to set

off beauty and fashion so well as those wicked barks of Venice, which

have screened so many tricks both of man and woman, for so many

hundred years. On this occasion, however, the part of the boat which

serves for shelter, coolness, or concealment, as it may be,--that is,

a sort of cabin, covered with crape, is taken away, and the cushions

afford a full view of whatever they carry. Into this press and throng

of little gallies we passed with the rest; the scene every moment

changing, the gondoliers vociferating, the boats seeming in perpetual

collision, now jammed close together, and again emerging into a few

feet of clear water, the band playing close behind us. Every now and

then adventurous boats came from the other direction, and how they

made themselves a way into a throng that seemed quite full before was

the wonder. Some of the gondoliers were dressed in fanciful liveries,

which added much to their appearance. This was all in the last light

of day, and we agreed that we had never seen so interesting and

original a piece of fun. A single gondolier thus standing on his

little deck will guide his boat with admirable skill, and though it is

near forty feet long, he will make it turn the corners of the

narrowest canals, and wind through opposing boats without touching.

For this purpose, when he approaches a corner which he has to turn,

perhaps at right angles, of course not knowing what is coming the

other side, he sings out in good time, Stalí, or Staprimí; answering

to starboard and larboard; and thus collisions are generally avoided,

though barges act in an unkind and domineering manner towards their

slighter brethren, and move about with a consciousness that they are

the "iron pots" against the "earthen." These canals are not always

free from another danger, as we were near learning to our cost. The

last evening, as we emerged from one of the thousand bridges, came a

violent smash into the boat, which made me jump. It was a whole wine

bottle which descended, and broke itself on W----'s back.

Providentially he was not much hurt, but I thought it might just as

easily have been my head, which was uncovered at the time, and which

it would certainly have broken. I suppose it was done thoughtlessly,

but we could not discover the person. Almost all our time was spent in

the open air at Venice, with occasional visits to the picture

galleries and churches. We were all much struck with the number

of persons attending services on week days. There are Masses

perpetually going on, sometimes two or three at different altars, from

early in the morning till past noon, and each would have its circle of

worshippers, men as well as women. Besides, persons would be kneeling

in all parts. The largest church in Venice, S. Giovanni e Paolo, a

very fine one, full of grand tombs of the ancient Doges, had the

exposition of the Holy Sacrament for five days over the Great Altar,

which was fitted up with crimson hangings all round, and a great

quantity of lights; in the centre, in a remonstrance, the Host was

exposed, places for kneeling stretched a great way down the church. I

was in it almost every day, and always saw a great many kneeling and

saying their prayers. We heard a sermon in St. Mark's on Sunday, about

the different modern systems of physical philosophy, and their

manifold absurdities. Morning and evening we took our coffee, often

relieved with ices, in the Piazza of St. Mark, which in the evening is

a great rendezvous, and serves the ladies in the summer instead of

receiving company at home. Then we used to walk under the Doge's

palace, and talk of things past, present, and to come, of which the

two former were the pleasanter. We were generally very unanimous,

liking the same buildings, the same pictures, and the same principles;

disliking with one accord that huge variety of beard and whisker

and moustache, in which "Young Italy," no less than "Young France,"

luxuriates. The journey here took twenty-three hours from Venice, the

heat and dust dreadful. To-morrow I shall see the Feast of the

Assumption, which you remember we passed together at Amiens four years

ago. On Monday my place is taken to Lucerne, thirty-two hours' journey

from here, so that night I shall begin to scale the Alps by the St.

Gothard pass, descending on that most lovely lake, and the worst part

of my journey will be over. _August 15th._ I went just now to see the

sun rise from the top of the cathedral. As I entered it just before

five, I found a good many people, mostly of a poor class, already

there. At five a priest entered, and began communicating people before

the rails of an altar in the transept. This is done very rapidly; as

with only a previous blessing he takes the pyx from the tabernacle

over the altar, in which the Host is reserved, and holding a Host

between the fingers and thumb, makes with It the sign of the cross,

saying in Latin, "The Body of the Lord preserve thy soul to eternal

life," and puts It on the tongue. When I came down an hour after, I

saw a much larger number, and after celebrating Mass he began

communicating a fresh set. In this way a great number can receive in a

morning at different altars, without much waiting. As for _effect_,

they understand it well here; the lights burning on and before

the altars, and the deep religious gloom of the duomo itself,

especially in early morning, add all that can be added to the

solemnity of such a scene. This is going on without intermission, till

the High Mass at eleven. It certainly looks to me very like reality.

Yours very sincerely,

T. W. ALLIES.

JOURNAL.--1848.

_Paris. Windsor Hotel, Rue de Rivoli, July 18. 1848._--I have been

nine days in France, and the kindness of friends has not left me an

hour to put down my thoughts. Yet assuredly, in so utter a change of

one's usual habits and sights, the mind has been more affected than

during many weeks of sedentary occupations. But when one has been

profoundly moved either by a religious service, or a conversation, or

place or building, it is a great effort to sit down, collect one's

thoughts, and turn one's eyes inward on oneself. Generally, too, by

the end of the day we were so fatigued that such an effort became

physically impossible.

We left Southampton at five P.M., on Saturday, the 8th July. A good

deal of wind, and sea rough. Passed off Portsmouth the fleet of ten

men-of-war, one three decker, St. Vincent, 104 guns; four two deckers;

and five frigates. Most majestic they looked unmoved amid the

freshening waves. I can never see a ship of war without my heart

bounding. Byron has exactly expressed one's feeling:--

"She walks the waters like a thing of life,

And seems to dare the elements to strife."

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