CHAPTER XXV

THE FRENCH PRESS

In the visit of Nicholas II. to Paris the press played a considerable

part. Indeed in no country of the world do newspapers wield such an

influence as they do in France, where the bourgeois, the workman, and

the peasant believe implicitly in what the papers say, especially if his

particular news-sheet has the chauvinistic opinions which he himself

espouses. It would hardly have been possible to organise the magnificent

reception which was awarded to the Emperor of Russia, if newspapers of

all shades had not contributed to it their long articles written in

praise of the future visitor and in general of the Russian nation and

the Russian army. These were material factors in securing the popular

demonstration that took place. Thanks to them the Russian loans were

covered several times over, and Russian policy, be it in the East or

elsewhere, was warmly supported by the powers that ruled at the Quai

d’Orsay.

The Minister for Foreign Affairs at that time was M. Gabriel Hanotaux,

himself a writer of no mean talent, and a journalist in his spare

moments. A few years later he was to be elected to the Academy for his

fine work on the life of Cardinal Richelieu. M. Hanotaux was an

excessively shrewd man, and moreover one who had a vast knowledge of the

world; he understood better than anyone else the use to which the press,

and especially the daily press, can be put. He organised a special

service which kept the whole of France informed as to the doings and

sayings of the Russian Sovereigns, and was clever enough to give a

spontaneous character to the vast manifestation of sympathy which threw

France into the arms of Russia.

I don’t remember now who said, very wittily one must admit, that “each

country and each epoch has the press which it deserves.” That phrase is

far from being the paradox it seems, because it is an undeniable fact,

and particularly so in France, that though the press leads public

opinion, yet it is public opinion which leads the press into the road

where its instincts--political or financial--tell it to go. And in the

last twenty-five years the French, and especially the Parisian, press

has undergone a total transformation. It is no longer what it was in the

time of the Second Empire, when the restraining hand of the government

was always more or less over its head. At present independence reigns

among the papers that rule the boulevards, though this does not prevent

the principal among them from accepting the inspirations which come

either from the Quai d’Orsay or from the Place Beauveau. In the latter

place, journalists had a good time of it during the few months when M.

Clemenceau, the most brilliant among them, reigned as its master, and

did not disdain to communicate to the press his views and his opinions

on one or other of the questions of the day. The _Matin_, the _Journal_,

the _Débats_, and especially the _Temps_, like to entertain their

readers in an atmosphere favourable to the ministry which happens to be

in power. The last-named paper has upon its staff men of the rarest

literary merit, among others M. Tardieu, who writes the leaders on

foreign affairs and of whom Prince von Bülow once said jokingly that

there “existed in Europe three great Powers and--M. Tardieu.”

That opinion had been endorsed long before it was uttered by M. Adrien

Hébrard, the greatest journalist that France can boast, and of whom she

can justly be proud. M. Hébrard, if he had only wished it, might have

become an important political personage, a minister, a member of the

French Academy, but to all these glories he preferred the editorship of

the _Temps_.

The paper is Republican in its opinions, with sometimes a leaning

towards Radicalism, and stronger leanings still towards

anti-Clericalism. At the same time, it has constantly displayed coolness

in its judgments, and has always abstained from exaggerations either in

one sense or the other. It has never failed in courtesy towards its

antagonists, and has made itself respected, even when it has caused

itself to be disliked. Everyone in political or social circles reads it

with interest, and very often the news which it gives _en dernière

heure_, as it is called, has a European importance, and is cabled all

over the world. Its chronicles also are something more than those of

other papers, and its dramatic weekly letter decides the success or

failure of every new theatrical piece which sees the footlights of the

principal Paris theatres.

Another serious paper, whose importance is almost as great as that of

the _Temps_, is the old _Journal des Débats_, which is considered the

organ of the Academy, and which certainly has always the last word to

say concerning its elections.

In the _Débats_ correct polished French is always to be found. It is

grave, pompous, essentially bourgeois in its opinions, and is not read

by the multitude.

The three great organs that have acquired front-rank importance are

certainly the _Matin_, the _Journal_, its rival in everything, even in

impudence, and the _Petit Parisien_. You will find many people in Paris

who do not know the _Temps_, except that they have seen it in the

newspaper kiosks, you will find a great many more who do not know even

that much about the _Débats_, but you will never come across any man or

woman, to begin with your concierge, and to end with the foremost

politician in the Chamber, who does not know the _Matin_ and its chief

editor and proprietor, M. Alfred Edwards, of Lanthelme fame. In the

opinion of many the _Matin_ is not a credit to French journalism.

More popular even than the _Matin_ are the _Journal_ and the _Petit

Parisien_, whose proprietor, M. Jean Dupuy, has already been several

times entrusted with a ministerial portfolio, and is a member of the

Senate, where his opinion is always listened to with attention. The

_Petit Parisien_ has many editions, and is extensively read in the

provinces. It instils into millions of people the Radical opinions which

it professes.

One of the reasons why everybody who can wield a pen in France turns to

journalism nowadays lies in this knowledge that it leads to anything one

likes--and principally to politics, after which every Frenchman craves.

In olden times every young man wanted to become a member of the Bar,

persuaded that the Bar alone could lead him to the Chamber and thence to

become a member of the government. At present journalists have it all

their own way. I won’t pretend to say that the change is by any means to

advantage.

The general tone of the press lacks sadly of sympathy. Journalists like

M. Hébrard become rarer and rarer every day. The press is no longer a

tribune, it is something like the servants’ hall of political life, and

though its successes are greater than they have ever been they are not

lasting, and they are forgotten the very next hour after they have

reached their culminating height.

Politics, thanks to this degeneration, have become a hurried, feverish

occupation, are more talked about than discussed, more felt than acted

upon. Ministries, too, change far too often for France to work out her

regeneration with anything like stability, and at present she is obliged

to lean upon Russia, because only in so doing can she have any hope of

remaining a Great Power.

There are, however, a few great journalists left on the banks of the

Seine, and I am sure that no one will contradict me when I say that one

of the first places among the few is occupied by that remarkable man,

Arthur Meyer, the son of a Jewish tailor and the grandson of a rabbi,

who by a strange freak of destiny has become the most fervent supporter

of both Monarchy and Catholicism. He was associated with Boulanger and

also with that most ardent of anti-Semites, Edouard Drumont, and, after

having become the friend, adviser, and counsellor of the Comte de Paris,

who had replaced Napoleon III. in his affections, succeeded in being

admitted into the intimacy of the Duchesse d’Uzès and the noblest great

ladies of the noble Faubourg, where at last he found himself a wife in

the person of the charming but dowerless daughter of the Comte and

Comtesse de Turenne.

Such a career is one of the most curious products of our times, and

stranger still than its success is the fact that no one, save a few bad

tempered people whose opinions do not count and to whom no one listens,

has ever expressed the least astonishment at its development. Paris has

accepted M. Arthur Meyer just as it accepted the Republic and the

institution of the Concours Hippique; and Parisian society has acquired

the habit of turning to him not only for news but also for the manner in

which it ought to be received. He has become an oracle among certain

circles, and his whiskers, his ties, and the shape and cut of his

clothes are copied not only by fashionable men but also by fashionable

tailors. The morning coat of M. Meyer has replaced the frock coat of the

Prince de Sagan, and the dinner-jacket of King Edward VII.

I quoted at the beginning the remark that every country has the press

which it deserves. I can complete it by saying that every society has

the leader that it merits. And Parisian fashionable circles can boast of

having kept M. Arthur Meyer, though circumstances compelled it to lose

Count Boni de Castellane.

I have mentioned the marriage of this favourite of the gods. People

wondered at it excessively, but it would be extremely unfair to M. Meyer

not to maintain that he decided to ask for the hand of Mademoiselle de

Turenne under circumstances that were entirely to his honour. The young

girl belonged to a family just as illustrious as it was poor, and though

she had very rich relations, none of them attempted to do anything in

her favour nor even to try to marry her in her own sphere. Arthur Meyer

was a frequent visitor at the house of her parents, and had many

opportunities of watching the revolts of a youthful mind disgusted at

what it perceived of the injustices of the world. One day she told him

that she did not know what she could do to escape the misery of her

existence, adding that she knew that only two roads were open to her,

either a convent or the free life of a woman who had put aside all

prejudices and the principles in which she had been reared. “And,” she

added, “I don’t want to become a nun, I have not got the courage to

leave the society to which I belong, and I would never commit suicide. I

have often wondered what I could do.”

Meyer was above all chivalrous, and the despair of that young and lovely

woman touched him deeply. He did not love her, and he knew very well

that she could feel no love for him, but he asked her to become his

wife, and, after some hesitation, she accepted his offer. Of course

society rose up in arms when it heard about it, but nevertheless neither

her uncle, Count Louis de Turenne, nor her aunt, the Marquise de

Nicolai, whose wealth could be counted by millions, ever tried by making

her a small dowry to give her the chance of marrying within her own

sphere.

And so, one fine autumn day, the son of a little Jewish tailor became

the husband of a girl whose ancestry had helped in the making of some of

the most glorious pages in the history of France. Verily, life holds

strange surprises in reserve for those who care to watch it.

Arthur Meyer is altogether a curious type both as a man and as a

journalist. One cannot help liking him even when one does not sympathise

with his opinions, or with his person. He is an anomaly in everything,

and no one would ever feel surprised at anything he might do or say. He

has certainly forsaken his race and his creed, yet so thoroughly has he

succeeded in impressing those who know him with his good qualities that

he has never been repulsed for the light-heartedness with which he has

burned the boats of his faith.

M. Arthur Meyer is the proprietor of the _Gaulois_, the fashionable

organ of fashionable Paris, of the upper ten thousand who constitute

Parisian society, that motley crowd in which unfortunately money is the

only passport needed to ensure an entrance. It has one rival, the

_Figaro_. The _Figaro_ is extremely well informed, has contributors of

great talent, and is as eminently respectable as that kind of paper can

be which devotes a large part to gossip more or less good-natured. But

it is no longer what that king among journalists, Villemessant, had made

it.

Of papers in which popular passions are constantly appealed to, and in

which one only seeks the criticism of the existing government, only one,

the _Presse_, deserves more than a passing mention, and that only

because its editor was M. Henri Rochefort, who up to his death in 1913

always wrote the leading article which figures at the head of the paper.

M. Rochefort was one of the most extraordinary productions of modern

journalism, to which he gave a direction that had been unknown until he

initiated it. His talent, which was essentially critical, bordering on

satire when it did not frankly take that tinge, procured for him a

celebrity which spread far and wide beyond the frontiers of France.

No one ever succeeded as he did in finding words that appealed to the

mob, and which in a few words expressed so much. His _Lanterne_

contributed more than anything else to the fall of the Empire, and

Napoleon III., who knew humanity perhaps better than anyone else, did

not despise him as an adversary, although his importance was denied by

Napoleon’s ministers and entourage, who advised him to pay no notice to

the weekly attacks of the _Lanterne_ against his person and his

government. One day M. Rouher tried to minimise the influence of that

sheet, saying that though people read it, its attacks were despised. The

Emperor replied that he knew it, but, he added, “I am also aware that

there exist women whom we despise but to whom, nevertheless, we pay

attention.”

There was a deep meaning in this simple phrase. Certain it was that all

reasonable and well-thinking people despised the attacks against

everything that others held sacred in which the Marquis de Rochefort

Luçay continually indulged, but nevertheless the seeds blossomed in

time; indeed, no one more than himself contributed to discredit

authority. By this Rochefort became the idol of the Parisian masses, and

remained its favourite until his death.

I was very fond of M. Rochefort, and used to find great pleasure in

spending a few hours in his company whenever I found an opportunity.

Nothing could be more amusing than his conversation; the mixture of

cynicism and irony that now and then came out in brilliant paradoxes

full of wit if devoid of common sense, constituted something quite

unique, which was bound to appeal to the imagination of his listeners,

and make them smile even when they felt a sense of distaste.

He believed in nothing, not even in himself; respected nothing, loved

nothing, but liked many things--his collections, his pictures, his work,

the influence which he imagined that he wielded around him, and which in

reality was not so considerable as he thought. And he never hesitated

before uttering one of his bon mots, or writing one of his bitter

scathing articles, even when he was perfectly aware that by doing so he

was hurting innocent people--people who had done no wrong, and who had

only incurred his displeasure by being either related or connected with

those who had become the subject of his criticism.

The best description that one can make of M. Rochefort would be that he

was “perfectly unscrupulous,” and if he were still living I do not think

he would deny that this was so. Rather, he would glory in it, because,

as he once told me, “Dans ce monde il faut toujours mordre, ne fut ce

que pour ôter aux autres la possibilité d’en faire autant avec vous”

(“In this world one must always bite, if only to prevent others doing

the same to you”). One could have replied to this remark that there are

some mortal and some insignificant bites, and that it was not always the

latter that he indulged in.

A curious peculiarity of M. Rochefort was that, fierce Republican though

he pretended to be, yet he was inordinately fond of his name and of his

title, and a servant who would forget to call him Monsieur le Marquis

would be dismissed instantly. Bereft of his parents, and so without

experience of the affection of home life, his earliest days were most

difficult.

Until he attempted journalism he had been a subordinate clerk at the

Hotel de Ville, earning barely enough to keep body and soul together. He

never forgot this period of his existence, and, whenever he allowed

himself to speak about it, a bitterness showed itself which he could not

keep within bounds.

One day, alluding to those dark and hopeless times, when he had spent

many hours scribbling at some wearisome task, he said to me: “It is

impossible for anyone who has not undergone it to imagine what it feels

like to see the spring and not be able to get out of doors.” The remark

appeared to me almost too poetic to be the expression of a real feeling,

but when I told him so, he replied quite earnestly: “Evidently you have

never experienced what it is to know that you are a drudge, although

possessing the inner feeling that you are born to better things.” I

could not help then inquiring what his feelings had been when he was in

prison, to which he exclaimed: “Oh, that was very different, one always

comes out of prison, but sometimes one never escapes from the necessity

of earning one’s bread and butter by copying the stupidities which other

people have written.”

Before he died in July, 1913, the Marquis de Rochefort Luçay was a

quasi-millionaire, the owner of one of the handsomest houses in all

Paris, received everywhere that he cared to go, a desired guest, and an

envied journalist. Even in his later days his pen was as sharp as ever,

though perhaps it was no longer appreciated as was the case in the later

days of the Empire.

He was often to be seen at the Hotel Drouot, attending the principal art

sales of the year, where his knowledge of pictures and bibelots was

highly appreciated. His life was like a fairy tale in many things, and

in others like a dark nightmare. He made many foes, and kept few

friends. Appearing to be everlastingly dissatisfied, he was yet one of

the happiest men in the world--perhaps because he was one of the most

selfish.

France from Behind the Veil: Fifty Years of Social and Political Life · 第 25 / 33 章