GNOSTIC THEORY OF CREATION BY MERE ILLUMINATION.[386]

Neither will we controvert an assertion which overtops all their others

in absurdity--we use this term for lack of a stronger. Here it is:

"The Soul and another Wisdom inclined downwards towards things here

below, either because the Soul first inclined downwards spontaneously,

or because she was misled by Wisdom; or because (in Gnostic view),

Soul and Wisdom were identical. The other souls descended here below

together (with the Soul), as well as the "members of Wisdom," and

entered into bodies, probably human. Nevertheless the Soul, on account

of which the other soul descended here below, did not herself descend.

She did not incline, so to speak, but only illuminated the darkness.

From this illumination was born in matter an image (Wisdom, the image

of the Soul). Later was formed (the demiurgic creator, called) an image

of the image, by means of matter or materiality, or of a principle by

(Gnostics) designated by another name (the "Fruit of the fall")--for

they make use of many other names, for the purpose of increasing

obscurity. This is how they derive their demiurgic creator. They also

suppose that this demiurgic creator separated himself from his mother,

Wisdom, and from him they deduce the whole world even to the extremity

of the images." The perpetration of such assertions amounts to a bitter

sarcasm of the power that created the world.

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · 第 369 / 381 题