Neither could we, below the Supreme, distinguish two intelligences, one
at rest, and the other in motion.[282] We should have to define the
resting of the First, and the movement or utterance[283] of the second.
The inaction of the one and the action of the other would be equally
mysterious. By its being (or, nature), Intelligence is eternally and
identically a permanent actualization. To rise to Intelligence and to
move around it is the proper function of the soul.