DEMONSTRATION THAT WISDOM IS VERITABLE BEING, AND THE CONVERSE.

5. All the productions of nature or art are the works of a certain

wisdom which ever presides over their creation. Art is made possible

only by the existence of this wisdom. The talent of the artist is

derived from the wisdom of nature which presides over the production

of every work. This wisdom is not a sequence of demonstrations, as the

whole of it forms a unity; it is not a plurality reduced to unity,

but a unity which is resolved into a plurality. If we admit that this

wisdom is primary Wisdom, there is nothing to be sought beyond it,

since in this case it is independent of every principle, and is located

within itself. If, on the contrary, we say that nature possesses the

("seminal) reason," and is its principle, we shall have to ask whence

nature derives it.[221] If it be called a superior principle, we

still have to ask the derivation of this principle; if it be derived

from nothing, we need not go beyond it (but return to the above

demonstration). If, on the contrary, it be derived from Intelligence,

we shall have to examine whether Intelligence produced wisdom. The

first objection here will be, how could it have done so? For if

Intelligence itself produced it, Intelligence could not have produced

it without itself being Wisdom. True Wisdom is therefore "being" and,

on the other hand, "being" is wisdom, and derives its dignity from

Wisdom; that is why "being" is veritable "Being." Consequently, the

being (essences) which do not possess wisdom are such beings only

because they were created by a certain wisdom; but they are not true

beings (essences), because they do not in themselves possess Wisdom.

It would, therefore, be absurd to state that the divinities, or the

blessed dwellers in the intelligible world, in that world are engaged

in studying demonstrations. The entities that exist there are beautiful

forms,[222] such as are conceived of as existing within the soul of

the wise man; I do not mean painted forms, but existing (substantial)

forms. That is why the ancients[223] said that ideas are essences and

beings.

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · 第 313 / 381 题