We are therefore justified in asserting the rule of one and the same
wisdom. This wisdom is universal; it is the permanent wisdom of the
world; it is multiple and varied, and at the same time it is one,
because it is the wisdom of the living Being which is one, and is the
greatest of all. It is invariable, in spite of the multiplicity of
its works; it constitutes the Reason which is one, and still is all
things simultaneously. If it were not all things, it would, instead of
being the wisdom of the universe, be the wisdom of only the latter and
individual things.