When Plato[130] says that the soul is indivisible, he speaks
absolutely. When he insists that she is divisible, it is always
relatively (to the body). He does indeed say that she becomes divisible
in the bodies, but not that she has become such. Let us now examine
how, by her nature, the body needs the soul to live, and what necessity
there is for the soul to be present in the entire body.