A. ARE NOT ALL SOULS PARTS OR EMANATIONS OF A SINGLE SOUL?[99]

PSYCHOLOGY OBEYS THE PRECEPT "KNOW THYSELF," AND SHOWS HOW WE ARE

TEMPLES OF THE DIVINITY.

1. Among the questions raised about the soul, we purpose to solve

here not only such as may be solved with some degree of assurance,

but also such as may be considered matters of doubt, considering our

researches rewarded by even only a definition of this doubt. This

should prove an interesting study. What indeed better deserves careful

examination and close scrutiny than what refers to the soul? Among

other advantages, the study of the soul has that of making known to us

two order of things, those of which she is the principle, and those

from which she herself proceeds. This examination will be in line with

the divine precept to "know ourselves."[100] Before seeking to discover

and understand the remainder, it is no more than right first to apply

ourselves to finding out the nature of the principle that embarks in

these researches[101]; and as we are seeking what is lovable, we will

do well to contemplate the most beautiful of spectacles (that of our

own intellectual nature); for if there be a duality, in the universal

(Soul), so much more likely will there be a duality in individual

intelligences. We should also examine the sense in which it may be said

that souls are sanctuaries of the divinity; but this question will not

admit of solution till after we have determined how the soul descends

into the body.

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · 第 106 / 381 题