THE MYTH OF POVERTY AND ABUNDANCE.

14. What! Would nothing exist (in the sense-world) if matter did not

exist? Nothing! It is as with a mirror; remove it, and the images

disappear. Indeed, that which by its nature is destined to exist in

something else could not exist in that thing; now the nature of every

image is to exist in something else. If the image were an emanation

of the causes themselves, it could exist without being in anything

else; but as these causes reside in themselves, so that their image

may reflect itself elsewhere, there must be something else destined

to serve as location for that which does not really enter into it;

something which by its presence, its audacity, its solicitations, and

by its indigence, should as it were forcibly obtain (what it desires),

but which is deceived because it does not really obtain anything;

so that it preserves its indigence, and continues to solicitate

(satisfaction[72]). As soon as Poverty exists, it ceaselessly "begs,"

as a (well-known Platonic) myth tells us;[97] that shows clearly enough

that it is naturally denuded of all good. It does not ask to obtain all

that the giver possesses; it is satisfied with the possession of some

of it, thus revealing to us how much the images that appear in matter

are different from real beings. Even the very name of Poverty, which is

given to matter, indicates that it is insatiable. When Poverty is said

to unite with Abundance, we do not mean that it unites with Existence

or Fulness, but with a work of wonderful skill, namely, a thing that

is nothing but specious appearance.[74],[98]

THE MIRACLE IS THAT MATTER PARTICIPATES IN EXISTENCE WITHOUT

PARTICIPATING IN IT.

It is indeed impossible that that which is outside of existence should

be completely deprived of it; for the nature of existence is to produce

beings. On the other hand, absolute nonentity cannot mingle with

existence. The result is something miraculous: matter participates in

existence without really participating in it, and by approaching to

it obtains something, though by its nature matter cannot unite with

existence. It therefore reflects what it receives from an alien nature

as echo reflects sound in places that are symmetrical and continuous.

That is how things that do not reside in matter seem to reside in it,

and to come from it.

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · 第 97 / 381 题