2. Since we have distinguished two principles, the one which is the
first thinking principle (the Intelligence), and the other which is
the second (the Soul), the Principle superior to the first thinking
principle must itself not think. In order to think, it would have to
be Intelligence; to be Intelligence, it would have to think an object;
to be the first thinking principle, it would have to contain this
object. Now it is not necessary that every intelligible entity should
possess intelligence, and should think; otherwise it would not only be
intelligible, but even Intelligence; being thus dual, it would not be
the first. On the other hand, intelligence cannot subsist, if there be
not a purely intelligible nature ("being"), which is intelligible for
Intelligence, but which in itself should be neither intelligence nor
intelligible. Indeed, that which is intelligible must be intelligible
for something else. As to Intelligence, its power is quite vain, if it
does not perceive and does not grasp the intelligible that it thinks;
for it cannot think, if it have no object to think; and it is perfect
only when it possesses this. Now, before thinking, it must by itself
be perfect by nature ("being"). Therefore, the principle through which
intelligence is perfect must itself be what it is before it thinks;
consequently, it has no need to think, since, before thinking, it
suffices to itself. It will, therefore, not think.[11]