440. _for I teche_, because I teach, by my teaching.

441. _Wilful pouerte_ signifies voluntary poverty. This is well illustrated

by the following lines concerning Christ in Piers Plowman, B. xx. 48, 49:--

'Syth he that wroughte al the worlde · was _wilfullich_ nedy,

Ne neuer non so nedy · ne pouerer deyde.'

Several examples occur in Richardson's Dictionary in which _wilfully_ has

the sense of _willingly_ or _voluntarily_. Thus--'If they _wylfully_ would

renounce the sayd place and put them in his grace, he wolde vtterlye pardon

theyr trespace'; Fabyan's Chronicle, c. 114. It even means _gladly_; thus

in Wyclif's Bible, Acts xxi. 17, we find, 'britherin resseyuyden vs

_wilfulli_.' Speaking of palmers, Speght says--'The _pilgrim_ travelled at

his own charge, the _palmer_ professed wilful poverty.'

The word _wilful_ still means _willing_ in Warwickshire; see Eng. Dialect

Soc. Gloss. C. 6.

445. The context seems to imply that some of the apostles made baskets. So

in Piers Plowman, B. xv. 285, we read of St. Paul--

'Poule, after his prechyng · _panyers_ he made.'

Yet in Acts xviii. 3 we only read that he wrought as a tent-maker. However,

it was St. Paul who set the example of labouring with his hands; and, in

imitation of him, we find an early example of basket-making by St.

Arsenius, 'who, before he turned hermit, had been the tutor of the emperors

Arcadius and Honorius,' and who is represented in a fresco in the Campo

Santo at Pisa, by Pietro Laurati, as 'weaving baskets of palm-leaves';

whilst beside him another hermit is cutting wooden spoons, and another is

fishing. See Mrs. Jameson's Sacred and Legendary Art, 3rd ed. ii. 757.

Note that _baskettes_ is trisyllabic, as in Palladius on Husbandry, bk.

xii. l. 307.

448. The best description of the house-to-house system of begging, as

adopted by the mendicant friars, is near the beginning of the [275]

Sompnour's Tale, D. 1738. They went in pairs to the farm-houses, begging a

bushel of wheat, or malt, or rye, or a piece of cheese or brawn, or bacon

or beef, or even a piece of an old blanket. Nothing seems to have come

amiss to them.

450. See Prologue, A. 255; and cf. the description of the poor widow at the

beginning of the Nonne Prestes Tale, B. 4011.

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