402. _namely_, especially, in particular; cf. Kn. Ta. 410 (A. 1068).

406. _blakeberied._ The line means--'Though their souls go

a-blackberrying'; i. e. wander wherever they like. This is a well-known

_crux_, which all the editors have given up as unintelligible. I have been

so fortunate as to obtain the complete solution of it, which was printed in

Notes and Queries, 4 S. x. 222, xii. 45, and again in my preface to the

C-text of Piers the Plowman, p. lxxxvii. The simple explanation is that, by

a grammatical construction which was [273] probably due (as will be shewn)

to an error, the verb _go_ could be combined with what was _apparently_ a

past participle, in such a manner as to give the participle the force of a

verbal substantive. In other words, instead of saying 'he goes a-hunting,'

our forefathers sometimes said 'he goes a-hunted.' The examples of this use

are at least seven. The clearest is in Piers Plowman, C. ix. 138, where we

read of 'folk that gon a-begged,' i. e. folk that go a-begging. In Chaucer,

we not only have 'goon a-begged,' Frank. Tale, F. 1580, and the instance in

the present passage, but yet a third example in the Wyf of Bath's Tale,

Group D. 354, where we have 'goon a-caterwawed,' with the sense of 'to go

a-caterwauling'; and it is a fortunate circumstance that in two of these

cases the idiomatic forms occur at the end of a line, so that the rime has

preserved them from being tampered with. Gower (Conf. Amant. bk. i. ed.

Chalmers, pp. 32, 33, or ed. Pauli, i. 110) speaks of a king of Hungary

riding out 'in the month of May,' adding--

'This king with noble purueiance

Hath for him-selfe his chare [_car_] arayed,

Wherein he wolde ryde _amayed_,' &c.

that is, wherein he wished to ride _a-Maying_. Again (in bk. v, ed.

Chalmers, p. 124, col. 2, or ed. Pauli, ii. 132) we read of a drunken

priest losing his way:--

'This prest was dronke, and _goth a-strayed_';

i. e. he goes a-straying, or goes astray.

The explanation of this construction I take to be this; the _-ed_ was not

really a sign of the past participle, but a corruption of the ending _-eth_

(A. S._-að_) which is sometimes found at the end of a verbal substantive.

Hence it is that, in the passage from Piers Plowman above quoted, one of

the best and earliest MSS. actually reads 'folk that gon a-beggeth.' And

again, in another passage (P. Pl., C. ix. 246) is the phrase 'gon

abrybeth,' or, in some MSS., 'gon abrybed,' i. e. go a-bribing or go

a-thieving, since Mid. Eng. _briben_ often means to rob. This form is

clearly an imitation of the form _a-hunteth_ in the old phrase _gon

a-hunteth_ or _riden an honteth_, used by Robert of Gloucester (Specimens

of English, ed. Morris and Skeat, p. 14, l. 387):--

'As he _rod an honteth_, and par-auntre [h]is hors spurnde.'

Now this _honteth_ is the dat. case of a substantive, viz. of the A. S.

_huntað_ or _huntoð_. This substantive would easily be mistaken for a part

of a verb, and, particularly, for the past participle of a verb; just as

many people at this day are quite unable to distinguish between the true

verbal substantive and the present participle in _-ing_. This mistake once

established, the ending _-ed_ would be freely used after the verbs _go_ or

_ride_. In D. 1778, we even find _go walked_, without a.

The result is that the present phrase, hitherto so puzzling, is a mere

variation of 'gon a blake-berying,' i. e. 'go a-gathering blackberries,' a

humorous expression for 'wander wherever they please.' A not very [274]

dissimilar expression occurs in the proverbial saying--'his wits are gone

a-wool-gathering.'

The Pardoner says, in effect, 'I promise them full absolution; however,

when they die and are buried, it matters little to me in what direction

their souls go.'

407. Tyrwhitt aptly adduces a parallel passage from the Romaunt of the

Rose, l. 5763 (or l. 5129 in the French)--

'For oft good predicacioun

Cometh of evel entencioun.'

'Some indeed preach Christ even of envy and strife'; Phil. i. 15.

Chaucer's Works, Volume 5 — Notes to the Canterbury Tales · 第 430 / 960 题