1956. Compare Amis and Amiloun, ed. Weber, ii, 391:--

'She herd the foules grete and smale,

The swete note of the nightingale,

Ful mirily sing on tre.'

See also Romaunt of the Rose, ll. 613-728. But Chaucer's burlesque is far

surpassed by a curious passage in the singular poem of The Land of

Cockaygne (MS. Harl. 913), ll. 71-100:--

'In þe praer [_meadow_] is a tre

Swiþe likful for to se.

Þe rote is gingeuir and galingale,

Þe siouns beþ al _sed_[_e_]_wale_;

Trie maces beþ þe flure;

Þe rind, canel of swet odur;

Þe frute, _gilofre_ of gode smakke, &c.

Þer beþ briddes mani and fale,

Þ_rostil_, þruisse, and ni[gh]tingale,

Chalandre and wod[e]wale,

And oþer briddes wiþout tale [_number_],

Þat stinteþ neuer by har mi[gh]t

Miri to sing[e] dai and ni[gh]t,' &c.

1964. _as he were wood_, as if he were mad, 'like mad.' So in Amis and

Amiloun (ed. Weber), ii. 419:--

'He priked his stede _night and day_

As a gentil knight, stout and gay.'

Cf. note to l. 1949.

1974. _seinte_, being feminine, and in the vocative case, is certainly a

dissyllable here--'O seintè Márie, _ben'cite_.' Cf. note to B. 1170 above.

1977. _Me dremed_, I dreamt. Both _dremen_ (to dream) and _meten_ (also to

dream) are sometimes used with a dative case and reflexively in Old

English. In the Nonne Prestes Tale we have _me mette_ (l. 74) and _this man

mette_ (l. 182); B. 4084, 4192.

1978. _An elf-queen._ Mr. Price says--'There can be little doubt that at

one period the popular creed made the same distinctions between the Queen

of Faerie and the Elf-queen that were observed in Grecian mythology between

their undoubted parallels, Artemis and Persephone.' Chaucer makes

Proserpine the 'queen of faerie' in his Marchauntes Tale; but at the

beginning of the Wyf of Bathes Tale, he describes the _elf-queen_ as the

queen of the _fairies_, and makes _elf_ and _fairy_ synonymous. Perhaps

this _elf-queen_ in Sire Thopas (called the _queen of fairye_ in l. 2004)

may have given Spenser the hint for _his_ Faerie [190] Queene. But the

subject is a vast one. See Price's Preface, in Warton's Hist. Eng. Poetry,

ed. Hazlitt, pp. 30-36; Halliwell's Illustrations of Fairy Mythology;

Keightley's Fairy Mythology; Warton's Observations on the Faerie Queene,

sect. ii; Sir W. Scott's ballad of Thomas the Rhymer, &c.

1979. _under my gore_, within my robe or garment. In l. 2107 (on which see

the note) we have _under wede_ signifying merely 'in his dress.' We have a

somewhat similar phrase here, in which, however, _gore_ (lit. gusset) is

put for the whole robe or garment. That it was a mere phrase, appears from

other passages. Thus we find _under gore_, under the dress, Owl and

Nightingale, l. 515; Reliquiae Antiquae, vol. i. p. 244, vol. ii. p. 210;

with three more examples in the Gloss. to Böddeker's Altenglische

Dichtungen des MS. Harl. 2253. In one of these a lover addresses his lady

as 'geynest under gore,' i. e. fairest within a dress. For the exact sense

of _gore_, see note to A. 3237.

1983. _In toune_, in the town, in the district. But it must not be supposed

that much _sense_ is intended by this inserted line. It is a mere tag, in

imitation of some of the romances. Either Chaucer has neglected to conform

to the new kind of stanza which he now introduces (which is most likely),

or else three lines have been lost before this one. The next three stanzas

are longer, viz. of _ten_ lines each, of which only the seventh is very

short. For good examples of these short lines, see Sir Gawayne and the

Greene Kny[gh]t, ed. Morris; and for a more exact account of the metres

here employed, see vol. iii. p. 425.

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