THE TALE OF SIR THOPAS.

In the black-letter editions, this Tale is called 'The ryme of Sir Thopas,'

a title copied by Tyrwhitt, but not found in the seven best MSS. This word

is now almost universally misspelt _rhyme_, owing to confusion with the

Greek _rhythm_; but this misspelling is _never_ found in old MSS. or in

early printed books, nor has any example yet been found earlier than the

reign of Elizabeth. The old spelling _rime_ is confirmed by the A. S.

_r[=i]m_, Icel. _rím_, Dan. _rim_, Swed. _rim_, Germ. _reim_, Dutch _rijm_,

Old Fr. _rime_, &c. Confusion with _rime_, hoarfrost, is impossible, as the

context always decides which is meant; but it is worth notice that it is

the latter word which has the better title to an _h_, as the A. S. word for

hoarfrost is _hr[=i]m_. Tyrwhitt, in his edition of Chaucer, attempted two

reforms in spelling, viz. _rime_ for _rhyme_, and _coud_ for _could_. Both

are most rational, but probably unattainable.

_Thopas._ In the Supplement to Ducange we find--'_Thopasius_, pro Topasius,

Acta S. Wencesl. tom. 7. Sept. p. 806, col. 1.' The Lat. _topazius_ is our

_topaz_. The whole poem is a burlesque (see vol. iii. p. 423), and _Sir

Topaz_ is an excellent title for such a gem of a knight. The name _Topyas_

occurs in Richard Coer de Lion, ed. Weber, ii. 11, as that of a sister of

King Richard I; but no such name is known to history.

The metre is that commonly used before and in Chaucer's time by long-winded

ballad-makers. Examples of it occur in the Romances of Sir Percevall, Sir

Isumbras, Sir Eglamour, and Sir Degrevant (in the Thornton Romances, ed.

Halliwell), and in several romances in the Percy Folio MS. (ed. Hales and

Furnivall), such as Libius Disconius, Sir Triamour, Sir Eglamour, Guy and

Colbrande, The Grene Knight, &c.; see also Amis and Amiloun, and Sir Amadas

in Weber's Metrical Romances; and Lybeaus Disconus, The King of Tars, Le

Bone Florence, Emare, The Erle of Tolous, and Horn Childe in Ritson's

collection. To point out Chaucer's sly imitations of phrases, &c. would be

a long task; the reader would gain the best idea of his manner by reading

any one of these old ballads. To give a few illustrations is all that can

be attempted here; I refer the reader to Prof. Kölbing's elaborate article

in the Englische Studien, xi. 495, for further information; also to the

dissertation by C. J. Bennewitz mentioned in vol. iii. [184] p. 424. It is

remarkable that we find in Weber a ballad called 'The Hunting of the Hare,'

which is a pure burlesque, like Chaucer's, but a little broader in tone and

more obviously comic.

1902. _Listeth, lordes_, hearken, sirs. This is the usual style of

beginning. For example, Sir Bevis begins--

'_Lordynges, lystenyth_, grete and smale';

and Sir Degaré begins--

'_Lystenyth, lordynges_, gente and fre,

Y wylle yow telle of syr Degaré.'

Warton well remarks--'This address to the lordings, requesting their

silence and attention, is a manifest indication that these ancient pieces

were originally sung to the harp, or recited before grand assemblies, upon

solemn occasions'; Obs. on F. Queene, p. 248.

1904. _solas_, mirth. See Prol. l. 798. 'This word is often used in

describing the festivities of elder days. "She and her ladyes called for

their minstrells, and _solaced_ themselves with the disports of dauncing";

Leland, Collectanea, v. 352. So in the Romance of Ywaine and Gawin:--

"Full grete and gay was the assemble

Of lordes and ladies of that cuntre,

And als of knyghtes war and wyse,

And damisels of mykel pryse;

Ilkane with other made grete gamen

And grete _solace_, &c."' (l. 19, ed. Ritson).

Todd's Illust. of Chaucer, p. 378.

1905. _gent_, gentle, gallant. Often applied to ladies, in the sense of

pretty. The first stanzas in Sir Isumbras and Sir Eglamour are much in the

same strain as this stanza.

1910. _Popering._ 'Poppering, or Poppeling, was the name of a parish in the

Marches of Calais. Our famous antiquary Leland was once rector of it. See

Tanner, Bib. Brit. in v. _Leland_.'--Tyrwhitt. Here _Calais_ means the

district, not the town. _Poperinge_ has a population of about 10,500, and

is situate about 26 miles S. by W. from Ostend, in the province of Belgium

called West Flanders, very near the French 'marches,' or border. Ypres (see

A. 448) is close beside it. _place_, the mansion or chief house in the

town. Dr. Pegge, in his Kentish Glossary, (Eng. Dial. Soc.), has--'_Place_,

that is, the manor-house. Hearne, in his pref. to Antiq. of Glastonbury, p.

xv, speaks of a _manour-place_.' He refers also to Strype's Annals, cap.

xv.

1915. _payndemayn._ 'The very finest and the _whitest_ [kind of bread] that

was known, was _simnel-bread_, which ... was as commonly known under the

name of _pain-demayn_ (afterwards corrupted into [_painmain_ or] _payman_);

a word which has given considerable trouble to Tyrwhitt and other

commentators on Chaucer, but which means no [185] more than "bread of our

Lord," from the figure of our Saviour, or the Virgin Mary, impressed upon

each round flat loaf, as is still the usage in Belgium with respect to

certain rich cakes much admired there'; Chambers, Book of Days, i. 119. The

Liber Albus (ed. Riley, p. 305) speaks of '_demesne_ bread, known as

_demeine_,' which Mr. Riley annotates by--'_Panis Dominicus_. Simnels made

of the very finest flour were thus called, from an impression upon them of

the effigy of our Saviour.' Tyrwhitt refers to the poem of the Freiris of

Berwick, in the Maitland MS., in which occur the expressions _breid of

mane_ and _mane breid_. It occurs also in Sir Degrevant (Thornton Romances,

p. 235):--

'_Paynemayn_ prevayly Sche brou[gh]th fram the pantry,' &c.

It is mentioned as a delicacy by Gower, Conf. Amantis, bk. vi. (ed. Pauli,

iii. 22).

1917. _rode_, complexion. _scarlet in grayn_, i. e. scarlet dyed in grain,

or of a fast colour. Properly, to dye _in_ grain meant to dye _with_ grain,

i. e. with cochineal. In fact, Chaucer uses the phrase '_with greyn_' in

the epilogue to the Nonne Prestes Tale; B. 4649. See the long note in

Marsh's Lectures on the English Language, ed. Smith, pp. 54-62, and the

additional note on p. 64. Cf. Shak. Tw. Nt. i. 5. 255.

1920. _saffroun_; i. e. of a yellow colour. Cf. Bottom's description of

beards--'I will discharge it in either your straw-colour beard, your

orange-tawney beard, your purple-in-grain beard, or your

French-crown-colour beard, _your perfect yellow_'; Mids. Nt. Dr. i. 2. In

Lybeaus Disconus (ed. Ritson, Met. Rom. ii. 6, or ed. Kaluza, l. 139) a

dwarf's beard is described as 'yelow as ony wax.'

1924. _ciclatoun_, a costly material. From the O. Fr. _ciclaton_, the name

of a costly cloth. [It was early confused with the Latin _cyclas_, which

Ducange explains by 'vestis species, et panni genus.' The word _cyclas_

occurs in Juvenal (Sat. vi. 259), and is explained to mean a robe worn most

often by women, and adorned with a border of gold or purple; see also

Propertius, iv. 7. 40.] _Ciclatoun_, however, is of Eastern origin, as was

well suggested in the following note by Col. Yule in his edition of Marco

Polo, i. 249:--

'The term _suklát_ is applied in the Punjab trade-returns to _broadcloth_.

Does not this point to the real nature of the _siclatoun_ of the Middle

Ages? It is, indeed, often spoken of as used for banners, which implies

that it was not a heavy woollen. But it was also a material for ladies'

robes, for quilts, leggings, housings, pavilions. Michel does not decide

what it was, only that it was generally _red_ and wrought with gold. Dozy

renders it "silk stuff brocaded with gold," but this seems conjectural. Dr.

Rock says it was a thin glossy silken stuff, often with a woof of gold

thread, and seems to derive it from the Arabic _sakl_, "polishing" (a

sword), which is improbable.' Compare the following examples, shewing its

use for tents, banners, &c.:-- [186]

'Off silk, cendale, and _syclatoun_

Was the emperours pavyloun';...

'Kyng Richard took the pavylouns

Off sendels and off _sykelatouns_';

Rich. Coer de Lion (Weber, ii. 90 and 201).

'There was mony gonfanoun

Of gold, sendel, and _siclatoun_';

Kyng Alisaunder (Weber, i. 85).

Richardson's Pers. and Arab. Dict. (ed. Johnson, 1829), p. 837, gives:

'Pers. _saqlat[=u]n_, scarlet cloth (whence Arab. _siql[=a]t_, a fine

painted or figured cloth)'; and the derivation is probably (as given in the

New E. Dict.) from the very Pers. word which has given us the word

_scarlet_; so that it was originally named from its colour. It was

afterwards applied to various kinds of costly materials, which were

sometimes embroidered with gold. See _Ciclaton_ in Godefroy, and in the New

E. Dict.; and _Scarlet_ in my Etym. Dictionary.

The matter has been much confused by a mistaken notion of Spenser's. Not

observing that Sir Thopas is here described in his robes of _peace_, not in

those of _war_ (as in a later stanza), he followed Thynne's spelling, viz.

_chekelatoun_, and imagined this to mean 'that kind of guilded leather with

which they [the Irish] use to embroder theyr Irish jackes'; View of the

State of Ireland, in Globe edition, p. 639, col. 2. And this notion he

carried out still more boldly in the lines--

'But in a jacket, quilted richly rare

Upon _cheklaton_, he was straungely dight';

F. Q. vi. 7. 43.

1925. _Jane_, a small coin. The word is known to be a corruption of

_Genoa_, which is spelt _Jeane_ in Hall's Chronicles, fol. xxiv. So too we

find _Janueys_ and _Januayes_ for _Genoese_. See Bardsley's English

Surnames, s. v. _Janeway_. Stow, in his Survey of London, ed. 1599, p. 97,

says that some foreigners lived in Minchin Lane, who had come from _Genoa_,

and were commonly called galley-men, who landed wines, &c. from the galleys

at a place called 'galley-key' in Thames Street. 'They had a certaine coyne

of silver amongst themselves, which were half-pence of Genoa, and were

called _galley half-pence_. These half-pence were forbidden in the 13th

year of Henry IV, and again by parliament in the 3rd of Henry V, by the

name of _half-pence of Genoa_.... Notwithstanding, in my youth, I have seen

them passe currant,' &c. Chaucer uses the word again in the Clerkes Tale

(E. 999), and Spenser adopted it from Chaucer; F. Q. iii. 7. 58. Mr. Wright

observes that 'the _siclaton_ was a rich cloth or silk brought from the

East, and is therefore appropriately mentioned as bought with Genoese

coin.'

1927. _for rivéer_, towards the river. This appears to be the best reading,

and we must take _for_ in close connexion with _ryde_; perhaps it [187] is

a mere imitation of the French _en riviere_. It alludes to the common

practice of seeking the river-side, because the best sport, in hawking, was

with herons and waterfowl. Tyrwhitt quotes from Froissart, v. 1. c.

140--'Le Comte de Flandres estoit tousjours _en riviere_--un jour advint

qu'il alla voller _en la riviere_--et getta son fauconnier un faucon _apres

le heron_.' And again, in c. 210, he says that Edward III 'alloit, chacun

jour, ou _en chace_ on _en riviere_,' &c. So we read of Sir Eglamour:--

'Sir Eglamore took the way

to the riuèr ffull right';

Percy Folio MS. ii. 347.

Of Ipomydon's education we learn that his tutor taught him to sing, to

read, to serve in hall, to carve the meat, and

'Bothe of howndis and haukis game

Aftir he taught hym, all and same,

In se, in feld, and eke _in ryuere_,

In wodde _to chase the wild dere_,

And in the feld to ryde a stede,

That all men had joy of his dede.'

Weber's Met. Romances, ii. 283.

See also the Squire of Low Degree, in Ritson, vol. iii. p. 177.

1931. _ram_, the usual prize at a wrestling match. Cf. Gk. [Greek:

tragôidia].

_stonde_, i. e. be placed in the sight of the competitors; be seen. Cf.

Prol. A. 548, and the Tale of Gamelyn, 172. Tyrwhitt says--'Matthew Paris

mentions a wrestling-match at Westminster, A.D. 1222, in which a ram was

the prize, p. 265.' Cf. also--

'At wresteling, and at ston-castynge

He wan the prys without lesynge,' &c.;

Octouian Imperator, in Weber's Met. Rom. iii. 194.

1933. _paramour_, longingly; a common expression; see the Glossary.

1937. _hepe_, mod. E. 'hip,' the fruit of the dog-rose; A. S. _h[=e]ope_.

1938. Compare--'So hyt be-felle upon a day'; Erle of Tolous, Ritson's Met.

Rom. iii. 134. Of course it is a common phrase in these romances.

1941. _worth_, lit. became; _worth upon_ = became upon, got upon. It is a

common phrase; compare--

'Ipomydon sterte vp that tyde;

Anon he _worthyd vppon_ his stede';

Weber, Met. Rom. ii. 334.

1942. _launcegay_, a sort of lance. Gower has the word, Conf. Amant. bk.

viii. (ed. Pauli, iii. 369). Cowel says its use was prohibited by the

statute of 7 Rich. II, cap. 13. Camden mentions it in his Remaines, p. 209.

Tyrwhitt quotes, from Rot. Parl. 29 Hen. VI, n. 8, the following--'And the

said Evan then and there with a _launcegaye_ smote the said William Tresham

throughe the body a foote and more, wherof he died.' Sir Walter Raleigh

(quoted by Richardson) [188] says--'These carried a kind of _lance de gay_,

sharp at both ends, which they held in the midst of the staff.' But this is

certainly a corrupt form. It is no doubt a corruption of _lancezagay_, from

the Spanish _azagaya_, a word of Moorish origin. Cotgrave gives--'_Zagaye_,

a fashion of slender, long, and long-headed pike, used by the Moorish

horsemen.' It seems originally to have been rather a short weapon, a kind

of half-pike or dart. The Spanish word is well discussed in Dozy, Glossaire

des mots Espagnols et Portugais dérivés de l'Arabe, 2nd ed. p. 225. The

Spanish _azagaya_ is for _az-zagaya_, where _az_ is for the definite

article _al_, and _zagaya_ is a Berber or Algerian word, not given in the

Arabic dictionaries. It is found in Old Spanish of the fourteenth century.

Dozy quotes from a writer who explains it as a Moorish half-pike, and also

gives the following passage from Laugier de Tassy, Hist. du royaume

d'Alger, p. 58--'Leurs armes sont _l'azagaye_, qui est une espéce de _lance

courte_, qu'ils portent toujours à la main.' The Caffre word _assagai_, in

the sense of javelin, was simply borrowed from the Portuguese _azagaia_.

1949. _a sory care_, a grievous misfortune. Chaucer does not say what this

was, but a passage in Amis and Amiloun (ed. Weber, ii. 410) makes it

probable that Sir Thopas nearly killed his horse, which would have been

grievous indeed; see l. 1965 below. The passage I allude to is as

follows:--

'So long he priked, withouten abod,

The stede that he on rode,

In a fer cuntray,

Was ouercomen and fel doun ded;

Tho couthe he no better red [_counsel_];

His song was "waileway!"'

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