609. See Troil. iv. 357.

620. _Berth hir on hond_, affirms falsely; lit. bears her in hand. Chaucer

uses the phrase 'to bere in hond' with the sense of false affirmation,

sometimes with the idea of accusing falsely, as here and in the Wyf of

Bathes Prologue, D. 393; and sometimes with that of persuading falsely, D.

232, 380. In Shakespeare the sense is rather--'to keep in expectation, to

amuse with false pretences'; Nares's Glossary. Barbour uses it in the more

general sense of 'to affirm,' or 'to make a statement,' whether falsely or

truly. In Dyce's Skelton, i. 237, occurs the line--'They bare me in hande

that I was a spye'; which Dyce explains by 'they accused me, laid to my

charge that,' &c. He refers us to Palsgrave, who has some curious examples

of it. E.g., at p. 450:--'_I beare in hande_, I threp upon a man that he

hath done a dede or make hym beleve so, _Ie fais accroyre_ ... I beare hym

in hande he was wode, _Ie luy metz sus la raige_, or _ie luy metz sus quil

estoyt enragé_. What crime or yuell mayest thou beare me in hande of'; &c.

So also: 'Many be borne an hande of a faute, and punysshed therfore, that

were neuer gylty; Plerique facinoris _insimulantur_,' &c.; Hormanni

Vulgaria, sig. m. ii. ed. 1530. In Skelton's Why Come Ye Nat to Courte, l.

449, _bereth on hand_ simply means 'persuades.'

631-58. Not in the original. A later insertion, of much beauty.

634. 'And bound Satan; and he still lies where he (then) lay.' In the

Apocryphal Gospel of Nicodemus, Christ descends into hell, and (according

to some versions) binds him with chains; see Piers Plowman, B. xviii. 401.

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