380. _moste_, might. It is not always used like the modern _must_.

401. See Lucan's Pharsalia, iii. 79--'Perdidit o qualem uincendo plura

triumphum!' But Chaucer's reference, evidently made at random, is unlucky.

Lucan laments that he had no triumph to record.

404. The line is deficient at the beginning, the word _But_ standing by

itself as a foot. So also in A. 294, G. 341, &c. See Ellis's Early English

Pronunciation, pp. 333, 649. (This peculiarity was pointed out by me in

1866, in the Aldine edition of Chaucer, i. 174.) For the sense of

_scorpioun_, see the reference to the Ancren Riwle, in note to l. 360, and

compare the following extracts. 'Thes is the scorpioun, thet maketh uayr

mid the heauede, and enuenymeth mid the tayle'; Ayenbite of Inwyt, ed.

Morris, p. 62. 'The scorpion, the whiche enoynteth with his tongue, and

prycketh sore with his taylle'; Caxton, Fables of Æsop; Lib. iv. fable 3.

Chaucer repeats the idea, somewhat more fully, in the Marchaunts Tale, E.

2058-2060. So also _this wikked gost_ means this Evil Spirit, this Tempter.

421. Pronounce _ever_ rapidly, and accent _súccessour_ on the first

syllable. In the margin of MSS. E. Hn. Pt. and Cp. is the following [154]

note: 'Nota, de inopinato dolore. Semper mundane leticie tristicia

repentina succedit. Mundana igitur felicitas multis amaritudinibus est

respersa. Extrema gaudii luctus occupat. Audi ergo salubre consilium; in

die bonorum ne immemor sis malorum.' This is one of the passages from

Innocent's treatise de Contemptu Mundi, of which I have already spoken in

the note to B. 99-121 above (p. 140). Lib. i. c. 23 has the heading--'De

inopinato dolore.' It begins:--'Semper enim mundanae letitiae tristitia

repentina succedit. Et quod incipit a gaudio, desinit in moerore. Mundana

quippe felicitas multis amaritudinibus est respersa. Noverat hoc qui

dixerat: "Risus dolore miscebitur, et extrema gaudii luctus occupat."...

Attende salubrem consilium: "In die bonorum, non immemor sis malorum."'

This passage is mostly made up of scraps taken from different authors. I

find in Boethius, De Consolatione Philosophiae, lib. ii. pr. 4--'Quam

multis amaritudinibus humanae felicitatis dulcedo respersa est'; which

Chaucer translates by--'The swetnesse of mannes welefulnesse is _sprayned

with many biternesses_'; see vol. ii. p. 34; and the same expression is

repeated here, in l. 422. Gower quotes the same passage from Boethius in

the prologue to his Confessio Amantis. The next sentence is from Prov. xiv.

13--'Risus dolore miscebitur, et extrema gaudii luctus occupat.' The last

clause (see ll. 426, 427) is from Ecclesiasticus, xi. 27 (in the Vulgate

version). Cf. Troil. iv. 836.

438. Compare Trivet's French prose version:--'Dount ele fist estorier vne

neef de vitaile, de payn quest apele bisquit, & de peis, & de feues, de

sucre, & de meel, & de vyn, pur sustenaunce de la vie de la pucele pur

treis aunx; e en cele neef fit mettre la richesse & le tresour que Iempire

Tiberie auoit maunde oue la pucele Constaunce, sa fille; e en cele neef

fist la soudane mettre la pucele saunz sigle, & sauntz neuiroun, & sauntz

chescune maner de eide de homme.' I. e. 'Then she caused a ship to be

stored with victuals, with bread that is called biscuit, with peas, beans,

sugar, honey, and wine, to sustain the maiden's life for three years. And

in this ship she caused to be placed the riches and treasure which the

Emperor Tiberius had sent with the maid Constance his daughter; and in this

ship the Sultaness caused the maiden to be put, without sail or oar, or any

kind of human aid.'

_foot-hot_, hastily. It occurs in Gower, ed. Pauli, ii. 114; in The Romaunt

of the Rose, l. 3827: Octovian, 1224, in Weber's Met. Rom. iii. 208; Sevyn

Sages, 843, in the same, iii. 34; Richard Coer de Lion, 1798, 2185, in the

same, ii. 71, 86; and in Barbour's Bruce, iii. 418, xiii. 454. Compare the

term _hot-trod_, explained by Sir W. Scott to mean the pursuit of marauders

with bloodhounds: see note 3 H to the Lay of the Last Minstrel. We also

find _hot fot_, i. e. immediately, in the Debate of the Body and the Soul,

l. 481. It is a translation of the O. F. phrase _chalt pas_, immediately,

examples of which are given by Godefroy.

Chaucer's Works, Volume 5 — Notes to the Canterbury Tales · 第 296 / 960 题