125. _scole_, school; here used for _style_ or pronunciation.

126. _Frensh._ Mr. Cutts (Scenes and Characters of the Middle Ages, p. 58)

says very justly:--'She spoke French correctly, though with an accent which

savoured of the Benedictine convent at Stratford-le-Bow, where she had been

educated, rather than of Paris.' There is nothing to shew that Chaucer here

speaks slightingly of the French spoken by the Prioress, though this view

is commonly adopted by newspaper-writers who know only this one line of

Chaucer, and cannot forbear to use it in jest. Even Tyrwhitt and Wright

have thoughtlessly given currency to this idea; and it is worth remarking

that Tyrwhitt's conclusion as to Chaucer thinking but meanly of

Anglo-French, was derived (as he tells us) from a remark in the Prologue to

the Testament of Love, _which Chaucer did not write_! But Chaucer merely

states a _fact_, viz. that the Prioress spoke the usual Anglo-French of the

English court, of the English law-courts, and of the English ecclesiastics

of the higher rank. The poet, however, had been himself in France, and knew

precisely the difference between the two dialects; but he had no special

reason for thinking _more highly_ of the Parisian than of the Anglo-French.

He merely states that the French which she spoke so 'fetisly' was,

_naturally_, such as was spoken in England. She had never travelled, and

was therefore quite satisfied with the French which she had learnt at home.

The language of the King of England was quite as good, in the esteem of

Chaucer's hearers, as that of the King of France; in fact, king Edward

called himself king of France as well as of England, and king John was, at

one time, merely his prisoner. Warton's note on the line is quite sane. He

shews that queen Philippa wrote business letters in French (doubtless

Anglo-French) with 'great propriety.' What Mr. Wright means by saying that

'it was similar to that used _at a later period_ in the courts of law' is

somewhat puzzling. It was, of course, not _similar to_, but the _very same_

language as was used _at the very same period_ in the courts of law. In

fact, he and Tyrwhitt have unconsciously given us the view entertained, not

by Chaucer, but by unthinking readers of the present age; a view which is

_not_ expressed, and was probably not intended. At the modern Stratford we

may find Parisian French inefficiently taught; but at the ancient

Stratford, the very important Anglo-French was taught efficiently enough.

There is no parallel between the cases, nor any such jest as the modern

journalist is never weary of, being encouraged by critics who ought to be

more careful. The 'French of Norfolk' as spoken of in P. Plowman (B. v.

239) was no French at all, but _English_; and the alleged parallel is

misleading, as the reader who cares to refer to that passage will easily

see.

'Stratford-at-Bow, a Benedictine nunnery, was famous even then for its

antiquity.'--Todd, Illustrations of Chaucer, p. 233. It is said by Tanner

to have been founded by William, bp. of London, before 1087; but Dugdale

says it was founded by one Christiana de Sumery, and [16] that her

foundation was confirmed by King Stephen. It was dedicated to St. Leonard.

_unknowe_, short for _unknowen_, unknown.

127. _At mete._ Tyrwhitt has acutely pointed out how Chaucer, throughout

this passage, merely reproduces a passage in his favourite book, viz. Le

Roman de la Rose, ed. Méon, l. 13612, &c., which may be thus

translated:--'and takes good care not to wet her fingers up to the joints

in broth, nor to have her lips anointed with soups, or garlic, or fat

flesh, nor to heap up too many or too large morsels and put them in her

mouth. She touches with the tips of her fingers the morsel which she has to

moisten with the sauce (be it green, or brown, or yellow), and lifts her

mouthful warily, so that no drop of the soup, or relish or pepper may fall

on her breast. And so daintily she contrives to drink, as not to sprinkle a

drop upon herself ... she ought to wipe her lip so well, as not to permit

any grease to stay there, at least upon her upper lip.' Such were the

manners of the age. Cf. also Ovid, Ars Amatoria, iii. 755, 756.

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