“But let us not make riot for the child

CAPTAIN CRAIG

A Book of Poems

BY

EDWIN ARLINGTON ROBINSON

SECOND EDITION.

[Illustration: Publisher’s Colophon]

Boston and New York

HOUGHTON, MIFFLIN & COMPANY

_The Riverside Press, Cambridge_

1903

COPYRIGHT, 1902, BY EDWIN ARLINGTON ROBINSON

ALL RIGHTS RESERVED

_Published October, 1902_

CONTENTS

PAGE

CAPTAIN CRAIG 1

ISAAC AND ARCHIBALD 85

THE RETURN OF MORGAN AND FINGAL 103

AUNT IMOGEN 108

THE KLONDIKE 115

THE GROWTH OF “LORRAINE” 121

THE SAGE 123

ERASMUS 124

THE WOMAN AND THE WIFE 125

THE BOOK OF ANNANDALE 127

SAINTE-NITOUCHE 150

AS A WORLD WOULD HAVE IT 159

THE CORRIDOR 163

CORTÈGE 164

THE WIFE OF PALISSY 166

TWILIGHT SONG 169

CAPTAIN CRAIG

I

I doubt if ten men in all Tilbury Town

Had ever shaken hands with Captain Craig,

Or called him by his name, or looked at him

So curiously, or so concernedly,

As they had looked at ashes; but a few--

Say five or six of us--had found somehow

The spark in him, and we had fanned it there,

Choked under, like a jest in Holy Writ,

By Tilbury prudence. He had lived his life,

And he had shared, with all of humankind,

Inveterate leave to fashion of himself,

By some resplendent metamorphosis,

Whatever he was not. And after time,

When it had come sufficiently to pass

That he was going patch-clad through the streets,

Weak, dizzy, chilled, and half starved, he had laid

Some nerveless fingers on a prudent sleeve

And told the sleeve, in furtive confidence,

Just how it was: “My name is Captain Craig,”

He said, “and I must eat.” The sleeve moved on,

And after it moved others--one or two;

For Captain Craig, before the day was done,

Got back to the scant refuge of his bed

And shivered into it without a curse--

Without a murmur even. He was cold,

And old, and hungry; but the worst of it

Was a forlorn familiar consciousness

That he had failed again. There was a time

When he had fancied, if worst came to worst,

And he could work no more, that he might beg

Nor be the less for it; but when it came

To practice he found out that he had not

The genius. It was that, and that was all:

Experience had made him to detect

The blunder for his own, like all the rest

Of him. There were no other men to blame.

He was himself, and he had lost the speed

He started with, and he was left behind.

There was no mystery, no tragedy;

And if they found him lying on his back

Stone dead there some sharp morning, as they might,--

Well, once upon a time there was a man--

_Es war einmal ein König_, if it pleased him.

And he was right: there were no men to blame:

There was just a false note in the Tilbury tune--

A note that able-bodied men might sound

Hosannas on while Captain Craig lay quiet.

They might have made him sing by feeding him

Till he should work again, but probably

Such yielding would have jeopardized the rhythm;

They found it more melodious to shout

Right on, with unmolested adoration,

To keep the tune as it had always been,

To trust in God, and let the Captain starve.

He must have understood that afterwards--

When we had laid some fuel to the spark

Of him, and oxidized it--for he laughed

Out loud and long at us to feel it burn,

And then, for gratitude, made game of us:

“You are the resurrection and the life,”

He said, “and I the hymn the Brahmin sings;

O Fuscus! and we’ll go no more a-roving.”

We were not quite accoutred for a blast

Of any lettered nonchalance like that,

And some of us--the five or six of us

Who found him out--were singularly struck.

But soon there came assurance of his lips,

Like phrases out of some sweet instrument

Man’s hand had never fitted, that he felt

“No penitential shame for what had come,

No virtuous regret for what had been,--

But rather a joy to find it in his life

To be an outcast usher of the soul

For such as had good courage of the Sun

To pattern Love.” The Captain had one chair;

And on the bottom of it, like a king,

For longer time than I dare chronicle,

Sat with an ancient ease and eulogized

His opportunity. My friends got out,

Like brokers out of Arcady; but I--

May be for fascination of the thing,

Or may be for the larger humor of it--

Stayed listening, unwearied and unstung.

When they were gone the Captain’s tuneful ooze

Of rhetoric took on a change; he smiled

At me and then continued, earnestly:

“Your friends have had enough of it; but you,

For a motive hardly vindicated yet

By prudence or by conscience, have remained;

And that is very good, for I have things

To tell you: things that are not words alone

Which are the ghosts of things--but something firmer.

“First, would I have you know, for every gift

Or sacrifice, there are--or there may be--

Two kinds of gratitude: the sudden kind

We feel for what we take, the slower kind

We feel for what we give. Once we have learned

As much as this, we know the truth has been

Told over to the world a thousand times;--

But we have had no ears to listen yet

For more than fragments of it: we have heard

A murmur now and then, an echo here

And there, and we have made great music of it;

And we have made innumerable books

To please the Unknown God. Time throws away

Dead thousands of them, but the God that knows

No death denies not one: the books all count,

The songs all count; and yet God’s music has

No modes, his language has no adjectives.”

“You may be right, you may be wrong,” said I;

“But what has all of this that you say now--

This nineteenth-century Nirvana-talk--

To do with you and me?” The Captain raised

His hand and held it westward, where a patched

And unwashed attic-window filtered in

What barren light could reach us, and then said,

With a suave, complacent resonance: “There shines

The sun. Behold it. We go round and round,

And wisdom comes to us with every whirl

We count throughout the circuit. We may say

The child is born, the boy becomes a man,

The man does this and that, and the man goes,--

But having said it we have not said much,

Not very much. Do I fancy, or you think,

That it will be the end of anything

When I am gone? There was a soldier once

Who fought one fight and in that fight fell dead.

Sad friends went after, and they brought him home

And had a brass band at his funeral,

As you should have at mine; and after that

A few remembered him. But he was dead,

They said, and they should have their friend no more.--

However, there was once a starveling child--

A ragged-vested little incubus,

Born to be cuffed and frighted out of all

Capacity for childhood’s happiness--

Who started out one day, quite suddenly,

To drown himself. He ran away from home,

Across the clover-fields and through the woods,

And waited on the rock above the stream,

Just like a kingfisher. He might have dived,

Or jumped, or he might not; but anyhow,

There came along a man who looked at him

With such an unexpected friendliness,

And talked with him in such a common way,

That life grew marvelously different:

What he had lately known for sullen trunks

And branches, and a world of tedious leaves,

Was all transmuted; a faint forest wind

That once had made the loneliest of all

Sad sounds on earth, made now the rarest music;

And the water that had called him once to death

Now seemed a flowing glory. And that man,

Born to go down a soldier, did this thing.--

Not much to do? Not very much, I grant you:

Good occupation for a sonneteer,

Or for a clown, or for a clergyman,

But small work for a soldier. By the way,

When you are weary sometimes of your own

Utility, I wonder if you find

Occasional great comfort pondering

What power a man has in him to put forth?

‘Of all the many marvelous things that are,

Nothing is there more marvelous than man,’

Said Sophocles; and he lived long ago;

‘And earth, unending ancient of the gods

He furrows; and the ploughs go back and forth,

Turning the broken mould, year after year.’...

“I turned a little furrow of my own

Once on a time, and everybody laughed--

As I laughed afterwards; and I doubt not

The First Intelligence, which we have drawn

In our competitive humility

As if it went forever on two legs,

Had some diversion of it: I believe

God’s humor is the music of the spheres--

But even as we draft omnipotence

Itself to our own image, we pervert

The courage of an infinite ideal

To finite resignation. You have made

The cement of your churches out of tears

And ashes, and the fabric will not stand:

The shifted walls that you have coaxed and shored

So long with unavailing compromise

Will crumble down to dust and blow away,

And younger dust will follow after them;

Though not the faintest or the farthest whirled

First atom of the least that ever flew

Shall be by man defrauded of the touch

God thrilled it with to make a dream for man

When Science was unborn. And after time,

When we have earned our spiritual ears,

And art’s commiseration of the truth

No longer glorifies the singing beast,

Or venerates the clinquant charlatan,--

Then shall at last come ringing through the sun,

Through time, through flesh, God’s music of the soul.

For wisdom is that music, and all joy

That wisdom:--you may counterfeit, you think,

The burden of it in a thousand ways;

But as the bitterness that loads your tears

Makes Dead Sea swimming easy, so the gloom,

The penance, and the woeful pride you keep,

Make bitterness your buoyance of the world.

And at the fairest and the frenziedest

Alike of your God-fearing festivals,

You so compound the truth to pamper fear

That in the doubtful surfeit of your faith

You clamor for the food that shadows eat.

You call it rapture or deliverance,--

Passion or exaltation, or what most

The moment needs, but your faint-heartedness

Lives in it yet: you quiver and you clutch

For something larger, something unfulfilled,

Some wiser kind of joy that you shall have

Never, until you learn to laugh with God.”

And with a calm Socratic patronage,

At once half sombre and half humorous,

The Captain reverently twirled his thumbs

And fixed his eyes on something far away;

Then, with a gradual gaze, conclusive, shrewd,

And at the moment unendurable

For sheer beneficence, he looked at me.--

“But the brass band?” I said, not quite at ease

With altruism yet.--He made a kind

Of reminiscent little inward noise,

Midway between a chuckle and a laugh,

And that was all his answer: not a word

Of explanation or suggestion came

From those tight-smiling lips. And when I left,

I wondered, as I trod the creaking snow

And had the world-wide air to breathe again,--

Though I had seen the tremor of his mouth

And honored the endurance of his hand--

Whether or not, securely closeted

Up there in the stived haven of his den,

The man sat laughing at me; and I felt

My teeth grind hard together with a quaint

Revulsion--as I think back on it now--

Not only for my Captain, but as well

For every smug-faced failure on God’s earth--

Albeit I could swear, at the same time,

That there were tears in the old fellow’s eyes.

I question if in tremors or in tears

There be more guidance to man’s worthiness

Than--well, say in his prayers. But oftentimes

It humors us to think that we possess

By some divine adjustment of our own

Particular shrewd cells, or something else,

What others, for untutored sympathy,

Go spirit-fishing more than half their lives

To catch--like cheerful sinners to catch faith;

And I have not a doubt but I assumed

Some egotistic attribute like this

When, cautiously, next morning I reduced

The fretful qualms of my novitiate,

For most part, to an undigested pride.

Only, I live convinced that I regret

This enterprise no more than I regret

My life; and I am glad that I was born.

That evening, at “The Chrysalis,” I found

The faces of my comrades all suffused

With what I chose then to denominate

Superfluous good feeling. In return,

They loaded me with titles of odd form

And unexemplified significance,

Like “Bellows-mender to Prince Æolus,”

“Pipe-filler to the Hoboscholiast,”

“Bread-fruit for the Non-Doing,” with one more

That I remember, and a dozen more

That I forget. I may have been disturbed,

I do not say that I was not annoyed,

But something of the same serenity

That fortified me later made me feel

For their skin-pricking arrows not so much

Of pain as of a vigorous defect

In this world’s archery. I might have tried,

With a flat facetiousness, to demonstrate

What they had only snapped at and thereby

Made out of my best evidence no more

Than comfortable food for their conceit;

But patient wisdom frowned on argument,

With a side nod for silence, and I smoked

A series of incurable dry pipes

While Morgan fiddled, with obnoxious care,

Some things that I detested.--Killigrew,

Drowsed with a fond abstraction, like an ass,

Lay blinking at me while he grinned and made

Remarks. The learned Plunket made remarks.

It may have been for smoke that I cursed cats

That night, but I have rather to believe

As I lay turning, twisting, listening,

And wondering, between great sleepless yawns,

What possible satisfaction those dead leaves

Could find in sending shadows to my room

And swinging them like black rags on a line,

That I, with a forlorn clear-headedness

Was ekeing out probation. I had sinned

In fearing to believe what I believed,

And I was paying for it.--Whimsical,

You think,--factitious; but “there is no luck,

No fate, no fortune for us, but the old

Unswerving and inviolable price

Gets paid: God sells himself eternally,

But never gives a crust,” my friend had said;

And while I watched those leaves, and heard those cats,

And with half mad minuteness analyzed

The Captain’s attitude and then my own,

I felt at length as one who throws himself

Down restless on a couch when clouds are dark,

And shuts his eyes to find, when he wakes up

And opens them again, what seems at first

An unfamiliar sunlight in his room

And in his life--as if the child in him

Had laughed and let him see; and then I knew

Some prowling superfluity of child

In me had found the child in Captain Craig

And had the sunlight reach him. While I slept,

That thought reshaped itself to friendly dreams,

And in the morning it was with me still.

Through March and shifting April to the time

When winter first becomes a memory

My friend the Captain--to my other friend’s

Incredulous regret that such as he

Should ever get the talons of his talk

So fixed in my unfledged credulity--

Kept up the peroration of his life,

Not yielding at a threshold, nor, I think,

Too often on the stairs. He made me laugh

Sometimes, and then again he made me weep

Almost; for I had insufficiency

Enough in me to make me know the truth

Within the jest, and I could feel it there

As well as if it were the folded note

I felt between my fingers. I had said

Before that I should have to go away

And leave him for the season; and his eyes

Had shone with well-becoming interest

At that intelligence. There was no mist

In them that I remember; but I marked

An unmistakable self-questioning

And a reticence of unassumed regret.

The two together made anxiety--

Not selfishness, I ventured. I should see

No more of him for six or seven months,

And I was there to tell him as I might

What humorous provision we had made

For keeping him locked up in Tilbury Town.

That finished--with a few more commonplace

Prosaics on the certified event

Of my return to find him young again--

I left him neither vexed, I thought, with us,

Nor very much at odds with destiny.

At any rate, save always for a look

That I had seen too often to mistake

Or to forget, he gave no other sign.

When I was in the street I heard him shout

Some anxious Latin down; but a slow load

Of trailing rails absorbed it, and I lost

Whatever of good counsel or farewell

It may have had for me. I turned about

And having waved a somewhat indistinct

Acknowledgment, I walked along. The train

Was late and I was early, but the gap

Was filled and even crowded. Killigrew

Had left his pigeonholes to say good-by,

And he stood waiting by the ticket window

Like one grin-cursed of Orcus.--“You have heard?”

Said he.--“Heard what?” said I.--“He! he!” said he;

“Then your gray-headed beneficiary--

Your paragon of abstract usefulness--

Your philhellenic proletariat--

He! he!”--“But what the devil is it all

About?” said I. “What has he done? What ails him?”--

“What has he done? Ye gods! What has he done?

Man, he’s a tramp--a Waggles--a dead beat!

I have a friend who knew him fifteen years

Ago, and I have his assurance now

That your sequestered parasite achieved

The same discreet collapse, at intervals,

Then as when first you found him. And you ask

What he has done! Go find a looking-glass

And you may see some recent work of his--

The most remunerative, and I think

The most unconscious.”

With another man

I might have made of that last adjective

A stimulating text; but Killigrew

Was not the one for me to stimulate

In five defective minutes, and I knew it.

So I offer no defense for keeping still

While he gave birth to phrases for my sake,

Nor more for staring at the changeless curve

Where river and railroad vanished, half a mile

Beyond us to the north. I gave him leave

To talk as long as he had words in him,

And watched the track and waited for the train;

And I remember, when the brakes had ceased

Their welcome wheezing and the place was filled

With yells and shadows and official smash,

How he ground my patient fingers and said, “Well,

Good-by, old man!--good-by! And don’t forget:

Patrician, but all Waggles to the grave.”

The grin became a smile soon after that,

And I knew that he had let the Captain go;

And I could read, where once the jest had been,

The spirit of the friend who cared the most.

The train began to move; and as it moved,

I felt a comfortable sudden change

All over and inside. Partly it seemed

As if the strings of me had all at once

Gone down a tone or two; and even though

It made me scowl to think so trivial

A touch had owned the strength to tighten them,

It made me laugh to think that I was free.

But free from what--when I began to turn

The question round--was more than I could say:

I was no longer vexed with Killigrew,

Nor more was I possessed with Captain Craig;

But I was eased of some restraint, I thought,

Not qualified by those amenities,

And I should have to search the matter down;

For I was young, and I was very keen.

So I began to smoke a bad cigar

That Plunket, in his love, had given me

The night before; and as I smoked I watched

The flying mirrors for a mile or so,

Till to the changing glimpse, now sharp, now faint,

They gave me of the woodland over west,

A gleam of long-forgotten strenuous years

Came back, when we were Red Men on the trail,

With Morgan for the big chief Wocky-Bocky;

But I soon yawned out of that and set myself

To face again the loud monotonous ride

That lay before me like a vista drawn

Of bag-racks to the fabled end of things.

II

Yet that ride had an end, as all rides have;

And the days that followed after took the road

That all days take,--though never one of them

Went by but I got some good thought of it

For Captain Craig. Not that I pitied him,

Or nursed a mordant hunger for his presence;

But what I thought (what Killigrew still thinks)

An irremediable cheerfulness

Was in him and about the name of him,

And I fancy that it may be most of all

For the jokes he made that I have saved his letters.

I like to think of him, and how he looked--

Or should have looked--in his renewed estate,

Composing them. They may be dreariness

Unspeakable to you that never saw

The Captain; but to five or six of us

Who knew him they are not so bad as that.

It may be we have smiled not always where

The text itself would seem to indicate

Responsive titillation on our part,--

Yet having smiled at all we have done well,

For we know that we have touched the ghost of him.

He tells me that he thinks of nothing now

That he would rather do than be himself,

Wisely alive. So let us heed this man:--

“The world that has been old is young again,

The touch that faltered clings; and this is May.

So think of your decrepit pensioner

As one who cherishes the living light,

Forgetful of dead shadows. He may gloat,

And he may not have power in his arms

To make the young world move; but he has eyes

And ears, and he can read the sun. Therefore

Think first of him as one who vegetates

In tune with all the children who laugh best

And longest through the sunshine, though far off

Their laughter, and unheard; for ’tis the child,

O friend, that with his laugh redeems the man.

Time steals the infant, but the child he leaves;

And we, we fighters over of old wars--

We men, we shearers of the Golden Fleece--

Were brutes without him,--brutes to tear the scars

Of one another’s wounds and weep in them,

And then cry out on God that he should flaunt

For life such anguish and flesh-wretchedness.

But let the brute go roaring his own way:

We do not need him, and he loves us not.

Let music be for us the forward song,

And let us give the good world one more chance.

“I cannot think of anything to-day

That I would rather do than be myself,

Primevally alive, and have the sun

Shine into me; for on a day like this,

When the chaff-parts of a man’s adversities

Are blown by quick spring breezes out of him--

When even a flicker of wind that wakes no more

Than a tuft of grass, or a few young yellow leaves,

Comes like the falling of a prophet’s breath

On altar-flames rekindled of crushed embers,--

Then do I feel, now do I feel, within me

No dreariness, no grief, no discontent,

No twinge of human envy. But I beg

That you forego credentials of the past

For these illuminations of the present,

Or better still, to give the shadow justice,

You let me tell you something: I have yearned

In many another season for these days,

And having them with God’s own pageantry

To make me glad for them,--yes, I have cursed

The sunlight and the breezes and the leaves

To think of men on stretchers and on beds,

Or on foul floors, like starved outrageous lizards,

Made human with paralysis and rags;

Or of some poor devil on a battle-field,

Left undiscovered and without the strength

To drag a maggot from his clotted mouth;

Or of women working where a man would fall--

Flat-breasted miracles of cheerfulness

Made neuter by the work that no man counts

Until it waits undone; children thrown out

To feed their veins and souls with offal.... Yes,

I have had half a mind to blow my brains out

Sometimes; and I have gone from door to door,

Ragged myself, trying to do something--

Crazy, I hope.--But what has this to do

With Spring? Because one half of humankind

Lives here in hell, shall not the other half

Do any more than just for conscience’ sake

Be miserable? Is this the way for us

To lead these creatures up to find the light,

Or the way to be drawn down to find the dark

Again? What is it? What does the child say?

“But let us not make riot for the child

Untaught, nor let us hold that we may read

The sun but through the shadows; nor, again,

Be we forgetful ever that we keep

The shadows on their side. For evidence,

I might go back a little to the days

When I had hounds and credit, and grave friends

To borrow my books and set wet glasses on them,

And other friends of all sorts, grave and gay,

Of whom one woman and one man stand out

From all the rest, this morning. The man said

One day, as we were riding, ‘Now, you see,

There goes a woman cursed with happiness:

Beauty and wealth, health, horses,--everything

That she could ask, or we could ask, is hers,

Except an inward eye for the plain fact

Of what this damned world is. The cleverness

God gave her--or the devil--cautions her

That she must keep the china cup of life

Filled somehow, and she fills it--runs it over--

Claps her white hands while some one does the sopping

With fingers made, she thinks, for just that purpose,

Giggles and eats and reads and goes to church,

Makes pretty little penitential prayers,

And has an eighteen-carat crucifix

Wrapped up in chamois-skin. She gives enough,

You say; but what is giving like hers worth?

What is a gift without the soul to guide it?

“Poor dears, and they have cancers?--Oh!” she says;

And away she works at that new altar-cloth

For the Reverend Hieronymus Mackintosh--

Third person, Jerry. “Jerry,” she says, “can say

Such lovely things, and make life seem so sweet!”

Jerry can drink, also.--And there she goes,

Like a whirlwind through an orchard in the springtime--

Throwing herself away as if she thought

The world and the whole planetary circus

Were a flourish of apple-blossoms. Look at her!

Lilies and roses! Butterflies! Great Scott!

And here is this infernal world of ours--

And hers, if only she might find it out--

Starving and shrieking, sickening, suppurating,

Whirling to God knows where.... But look at her!

Confucius, how she rides! And by Saint Satan,

She’s galloping over to talk with us, woman and horse

All ours! But look--just look at her!--By Jove!’...

“And after that it came about somehow,

Almost as if the Fates were killing time,

That she, the spendthrift of a thousand joys,

Rode in her turn with me, and in her turn

Made observations: ‘Now there goes a man,’

She said, ‘who feeds his very soul on poison:

No matter what he does, or where he looks,

He finds unhappiness; or, if he fails

To find it, he creates it, and then hugs it:

Pygmalion again for all the world--

Pygmalion gone wrong. You know I think

If when that precious animal was young,

His mother, or some watchful aunt of his,

Had spanked him with _Pendennis_ and _Don Juan_,

And given him the _Lady of the Lake_,

Or _Cord and Creese_, or almost anything,

There might have been a tonic for him? Listen:

When he was possibly nineteen years old

He came to me and said, “I understand

You are in love”--yes, that is what he said,--

“But never mind, it won’t last very long;

It never does; we all get over it.

We have this clinging nature, for you see

The Great Bear shook himself once on a time

And the world is one of many that let go.”

But I let the creature live, and there you see him;

And he would have this life no fairer thing

Than a certain time for numerous marionettes

To do the Dance of Death. Give him a rose,

And he will tell you it is very sweet,

But only for a day. Most wonderful!

Show him a child, or anything that laughs,

And he begins at once to crunch his wormwood

And then runs on with his “realities.”

What does he know about realities,

Who sees the truth of things almost as well

As Nero saw the Northern Lights? Good gracious!

Can’t you do something with him? Call him something--

Call him a type, and that will make him cry:

One of those not at all unusual,

Prophetic, would-be-Delphic manger-snappers

That always get replaced when they are gone;

Or one of those impenetrable men,

Who seem to carry branded on their foreheads,

“We are abstruse, but not quite so abstruse

As we think the Lord intended we should be;”

One of those men who never quite confess

That Washington was great;--the kind of man

That everybody knows and always will,--

Shrewd, critical, facetious, insincere,

And for the most part harmless, I’m afraid.

But even then, I truly think you ought

To tell him something.’--And I said I would.

“So in one afternoon you see we have

The child in absence--or, to say the least,

In ominous defect,--and in excess

Commensurate, likewise. Now the question is,

Not which was right and which was wrong, for each,

By virtue of one-sidedness, was both;

But rather--to my mind, as heretofore--

Is it better to be blinded by the lights,

Or by the shadows? By the lights, you say?

The shadows are all devils, and the lights

Gleam guiding and eternal? Very good;

But while you say so do not quite forget

That sunshine has a devil of its own,

And one that we, for the great craft of him,

But vaguely recognize. The marvel is

That this persuasive and especial devil,

By grace of his extreme transparency,

Precludes all common vision of him; yet

There is one way to glimpse him and a way,

As I believe, to test him,--granted once

That we have ousted prejudice, which means

That we have made magnanimous advance

Through self-acquaintance. Not an easy thing

For some of us; impossible, may be,

For all of us: the woman and the man

I cited, for example, would have wrought

The most intractable conglomerate

Of everything, if they had set themselves

To analyze themselves and not each other;

If only for the sake of self-respect,

They would have come to no place but the same

Wherefrom they started; one would have lived awhile

In paradise without defending it,

And one in hell without enjoying it;

And each had been dissuaded neither more

Nor less thereafter. There are such on earth

As might have been composed primarily

For object-lessons: he was one of them,

And she--the devil makes us hesitate:

’Tis easy to read words writ well with ink

That makes a good black mark on smooth white paper;

But words are done sometimes with other ink

Whereof the smooth white paper gives no sign

Till science brings it out; and here we come

To knowledge, and the way to test a devil.

“To the greater number of us, you contend,

This demon of the sunlight is a stranger;

But if you break the sunlight of yourself,

Project it, and observe the quaint shades of it,

I have a shrewd suspicion you may find

That even as a name lives unrevealed

In ink that waits an agent, so it is

The devil--or this devil--hides himself

To all the diagnoses we have made

Save one,--sincerity. The quest is hard--

As hard as truth; but once we seem to know

That his compound obsequiousness prevails

Unferreted within us, we may find

That sympathy, which aureoles itself

To superfluity from you and me,

May stand against the soul for five or six

Persistent and indubitable streaks

Of irritating brilliance, out of which

A man may read, if he have knowledge in him,

Proportionate attest of ignorance,

Hypocrisy, good-heartedness, conceit,

Indifference,--with all of these out-hued

By the spiritual inactivity

Which more than often is identified

With individual intensity,

And is the parent of that selfishness

Whereof no end of lesser _tions_ and _isms_

Are querulously born. But there are things

To be considered here, or your machine

May never justify the purchase of it;

For if you fail to gauge the difference

Between self-sacrifice and self-contempt,

Your light will be all devil and your faith

Diseased,--whatever courage you have left:

Courage is not enough to make men glad

For laughter when that laughter is itself

The tribute of recriminating groans;

Nor are the shapes of obsolescent creeds

Much longer to flit near enough to make

Men glad for living in a world like this;

But wisdom, courage, knowledge, and the faith

Which has the soul and is the soul of reason--

These are the world’s achievers. And the child--

The child that is the saviour of all ages,

The prophet and the poet, the crown-bearer,

Must yet with Love’s unhonored fortitude,

Survive to cherish and attain for us

The candor and the generosity,

By leave of which we smile if we bring back

Some first ideal flash that wakened us

When wisdom like a shaft of dungeon-light

Came searching down to find us.

“Halfway back

I made a mild allusion to the Fates,

Not knowing then that ever I should have

Dream-visions of them, painted on the air,--

Clotho, Lachesis, Atropos. Faint-hued

They seem, but with a faintness never fading,

Unblurred by gloom, unshattered by the sun,

Still with eternal color, colorless,

They move and they remain. The while I write

These very words I see them,--Atropos,

Lachesis, Clotho; and the last is laughing:

When Clotho laughs, Atropos rattles her shears;

But Clotho keeps on laughing just the same.

Some time when I have dreamed that Atropos

Has laughed, I’ll tell you how the colors change--

The colors that are changeless, colorless.”

* * * * *

I fear I may have answered Captain Craig’s

Epistle Number One with what he chose,

Good-humoredly but anxiously, to take

For something that was not all reverence;

From the tone of Number Two it seemed almost

As if the flanges of the old man’s faith

Had slipped the treacherous rails of my allegiance

And left him by the roadside, humorously

Upset, with nothing more convivial

To do than be facetious and austere:--

“If you did not like _Don César de Bazan_

There must be some imperfection in your vitals.

Flamboyant and old-fashioned? Overdone?

Romantico-robustious?--Dear young man,

There are fifteen thousand ways to be one-sided,

And I have indicated two of them

Already. Now you bait me with a third--

As if it were a spider with nine legs;

But what it is that you would have me do,

What fatherly wrath you most anticipate,

I lack the needed impulse to discern.

If you did not like _Don César de Bazan_,

However, there are comedies in reach

That have the fashion always. For example:--

“At the time when there was not enough of laurel

On Parnassus to feed quite the Boston market,

An admirable poet undertook

With earnest fingers to graft asphodels

And old world cypress-plumes on apple-boughs;

And at the end of his experiments,

Like Johann Kepler, he brought forth a book.

The book was not sublime, but from its hard

And uncommutative perversity

Of words there came, like jewels out of sand,

Six measured songs too beautiful to die.

So I take that self-repudiating name

‘Perversity’ and throw it like a spleen

To the last and farthest of Thalia’s kennels--

Though I who shape no songs of any sort,

I who have made no music, thrilled no canvas,--

I who have added nothing to the world

The world would reckon save long-squandered wit--

Might with half-pardonable reverence

Beguile my faith, maybe, to the forlorn

Extent of some sequestered murmuring

Anent the vanities. No doubt I should,

If mine were the one life that I have lived;

But with a few good glimpses I have had

Of heaven through the little holes in hell,

I do not any longer feel myself

To be ordained or even qualified

For criticising God to my advantage.

If you doubt the true humility of this,

You doubt the spectrum; and if you doubt that,

You cannot understand what price it was

The poet paid, at one time and another,

For those indemnifying sonnet-songs

That are to be the kernel in what lives

To shrine him when the new-born men come singing.

“Nor can you understand what I have read

From even the squeezed items of account

Which I have to my credit in that book

Whereof the leaves are ages and the text

Eternity. What do I care to-day

For the pages that have nothing? I have lived,

And I have died, and I have lived again;

And I am very comfortable. Yes,

Though I look back through barren years enough

To make me seem--as I transmute myself

In a downward retrospect from what I am--

As unproductive and as unconvinced

Of the living bread and the soul’s eternal draught

As a frog on a Passover-cake in a streamless desert,--

Still do I trust the light that I have earned,

And having earned, received. You shake your head,

But I do not know that you will shake it off.

“Meanwhile I have the flowers and the grass,

My brothers here the trees, and all July

To make me joyous. Why do you shake your head?

Why do you laugh?--because you are so young?

Do you think if you laugh hard enough the truth

Will go to sleep? Do you think of any couch

Made soft enough to put the truth to sleep?

Do you think there are no proper comedies

But yours that have the fashion? For example,

Do you think that I forget, or shall forget,

One friendless, fat, fantastic nondescript

Who knew the ways of laughter on low roads,--

A vagabond, a drunkard, and a sponge,

But always a free creature with a soul?

For a compliment to your intelligence

I bring him back, though not without misgivings,

And I caution you to damn him sparingly.

“Count Pretzel von Würzburger, the Obscene

(The beggar may have had another name,

But no man to my knowledge ever knew it)

Was a poet and a skeptic and a critic,

And in his own mad manner a musician:

He had found an old piano in a bar-room,

And it was his career--three nights a week,

From ten o’clock till twelve--to make it rattle;

And then, when I was just far down enough

To sit and watch him with his long straight hair,

And pity him, and think he looked like Liszt,

I might have glorified a musical

Steam-engine, or a xylophone. The Count

Played half of everything and ‘improvised’

The rest: he told me once that he was born

With a genius in him that ‘prohibited

Complete fidelity,’ and that his art

‘Confessed vagaries,’ therefore. But I made

Kind reckoning of his vagaries then:

I had the whole great pathos of the man

To purify me, and all sorts of music

To give me spiritual nourishment

And cerebral athletics; for the Count

Played indiscriminately--with an 𝆑,

And with incurable presto--cradle-songs

And carnivals, spring-songs and funeral marches,

The Marseillaise and Schubert’s Serenade--

And always in a way to make me think

Procrustes had the germ of music in him.

And when this interesting reprobate

Began to talk--then there were more vagaries:

He made a reeking fetich of all filth,

Apparently; but there was yet revealed

About him, through his words and on his flesh,

That ostracizing nimbus of a soul’s

Abject, apologetic purity--

That phosphorescence of sincerity--

Which indicates the curse and the salvation

Of a life wherein starved art may never perish.

“One evening I remember clearliest

Of all that I passed with him. Having wrought,

With his nerve-ploughing ingenuity,

The _Träumerei_ into a Titan’s nightmare,

The man sat down across the table from me

And all at once was ominously decent.

‘“The more we measure what is ours to use,”’

He said then, wiping his froth-plastered mouth

With the inside of his hand, ‘“the less we groan

For what the gods refuse.” I’ve had that sleeved

A decade for you. Now but one more stein,

And I shall be prevailed upon to read

The only sonnet I have ever made;

And after that, if you propitiate

Gambrinus, I shall play you that Andante

As the world has never heard it played before.’

So saying, he produced a piece of paper,

Unfolded it, and read, ‘SONNET UNIQUE

DE PRETZEL VON WÜRZBURGER, DIT L’OBSCÉNE:--

“‘_Carmichael had a kind of joke-disease,

And he had queer things fastened on his wall.

There are three green china frogs that I recall

More potently than anything, for these

Three frogs have demonstrated, by degrees,

What curse was on the man to make him fall:

“They are not ordinary frogs at all,

They are the Frogs of Aristophanes._”

“‘_God! how he laughed whenever he said that;

And how we caught from one another’s eyes

The flash of what a tongue could never tell!

We always laughed at him, no matter what

The joke was worth. But when a man’s brain dies,

We are not always glad.... Poor Carmichael!_’

“‘I am a sowbug and a necrophile,’

Said Pretzel, ‘and the gods are growing old;

The stars are singing _Golden hair to gray,

Green leaf to yellow leaf_,--or chlorophyll

To xanthophyll, to be more scientific,--

So speed me one more stein. You may believe

That I’m a mendicant, but I am not:

For though it look to you that I go begging,

The truth is I go giving--giving all

My strength and all my personality,

My wisdom and experience--myself,

To make it final--for your preservation;

Though I be not the one thing or the other,

Though I strike between the sunset and the dawn,

Though I be cliff-rubbed wreckage on the shoals

Of Circumstance,--doubt not that I comprise,

With all of my disintegrated zeal,

Far more than my appearance. Here he comes;

Now drink to good old Pretzel! Drink down Pretzel!

_Quousque tandem_, Pretzel, and O Lord,

How long! But let regret go hang: the good

Die first, and of the poor did many cease

To be. Beethoven after Wordsworth. _Prosit!_

There were geniuses among the trilobites,

And I suspect that I was one of them.’

“How much of him was earnest and how much

Fantastic, I know not; nor do I need

Profounder knowledge to exonerate

The squalor or the folly of a man

Than a consciousness--though even the crude laugh

Of indigent Priapus follow it--

That I get good of him. The poet made

Six golden sonnets. Well, Count Pretzel made

No golden sort of product I remember

Except a shield of wisdom for the mind

Of Captain Craig--whatever you may think

Of him or of his armor. If you like him,

Then some time in the future, past a doubt,

You will have him in a book, make metres of him,--

To the great delight of Mr. Killigrew,

And the grief of all your kinsmen. Christian shame

And self-confuted Orientalism

For the more sagacious of them; vulture-tracks

Of my Promethean bile for the rest of them;

And that will be a joke. There’s nothing quite

So funny as a joke that’s lost on earth

And laughed at by the gods. Your devil knows it.

“I come to like your Mr. Killigrew,

And I rejoice that you speak well of him.

The sprouts of human blossoming are in him,

And useful eyes--if he will open them;

But one thing ails the man. He smiles too much.

He comes to see me once or twice a week,

And I must tell him that he smiles too much.

If I were Socrates, how I should do it!”

* * * * *

Epistle Number Three was longer coming.

I waited for it, even worried for it--

Though Killigrew, and of his own free will,

Had written reassuring little scraps

From time to time, and I had valued them

The more for being his. “The Sage,” he said,

“From all that I can see, is doing well--

I should say very well. Three meals a day,

Siestas, and innumerable pipes--

Not to the tune of water on the stones,

But rather to the tune of his own Ego,

Which seems to be about the same as God.

But I was always weak in metaphysics,

And I pray therefore that you be lenient.

I’m going to be married in December,

And I have made a poem that will scan--

So Plunket says. You said the other wouldn’t:

“_Augustus Plunket, Ph. D.,

And oh, the Bishop’s daughter;

A very learned man was he

And in twelve weeks he got her;_

_And oh, she was as fair to see

As pippins on the pippin tree ...

Tu, tui, tibi, te,--chubs in the mill water._

“Connotative, succinct, and erudite;

Three dots to boot. Now goodman Killigrew

May wind an epic one of these glad years,

And after that who knoweth but the Lord--

The Lord of Hosts who is the King of Glory?”

Still, when the Captain’s own words were before me,

I seemed to read from them, or into them,

The protest of a mortuary joy

Not all substantiating Killigrew’s

Off-hand assurance. The man’s face came back

The while I read them, and that look again,

Which I had seen so often, came back with it.

I do not know that I can say just why,

But I felt the feathery touch of something wrong:--

“Since last I wrote--and I fear the weeks have gone

Too long for me to leave my gratitude

Unuttered for its own acknowledgment--

I have won, without the magic of Amphion

Without the songs of Orpheus or Apollo,

The frank regard--and with it, if you like,

The fledged respect--of three quick-footed friends.

(‘Nothing is there more marvelous than man,’

Said Sophocles; and I say after him:

‘He traps and captures, all-inventive one,

The light birds and the creatures of the wold,

And in his nets the fishes of the sea.’)

Once they were pictures, painted on the air,

Faint with eternal color, colorless,--

But now they are not pictures, they are fowls.

“At first they stood aloof and cocked their small,

Smooth, prudent heads at me and made as if,

With a cryptic idiotic melancholy,

To look authoritative and sagacious;

But when I tossed a piece of apple to them,

They scattered back with a discord of short squawks

And then came forward with a craftiness

That made me think of Eden. Atropos

Came first, and having grabbed the morsel up,

Ran flapping far away and out of sight,

With Clotho and Lachesis hard after her;

But finally the three fared all alike,

And the next day I persuaded them with corn.

In a week they came and had it from my fingers

And looked up at me while I pinched their bills

And made them sneeze. Count Pretzel’s Carmichael

Had said they were not ordinary Birds

At all,--and they are not: they are the Fates,

Foredoomed of their own insufficiency

To be assimilated.--Do not think,

Because in my contented isolation

It suits me at this time to be jocose,

That I am nailing reason to the cross,

Or that I set the bauble and the bells

Above the crucible; for I do nought,

Say nought, but with an ancient levity

That is the forbear of all earnestness.

“The cross, I said.--I had a dream last night:

A dream not like to any other dream

That I remember. I was all alone,

Sitting as I do now beneath a tree,

But looking not, as I am looking now,

Against the sunlight. There was neither sun

Nor moon, nor do I think of any stars;

Yet there was light, and there were cedar trees,

And there were sycamores. I lay at rest,

Or should have seemed at rest, within a trough

Between two giant roots. A weariness

Was on me, and I would have gone to sleep,--

But I had not the courage. If I slept,

I feared that I should never wake again;

And if I did not sleep I should go mad,

And with my own dull tools, which I had used

With wretched skill so long, hack out my life.

And while I lay there, tortured out of death,

Great waves of cold, as if the dead were breathing,

Came over me and through me; and I felt

Quick fearful tears of anguish on my face

And in my throat. But soon, and in the distance,

Concealed, importunate, there was a sound

Of coming steps,--and I was not afraid;

No, I was not afraid then, I was glad;

For I could feel, with every thought, the Man,

The Mystery, the Child, a footfall nearer.

Then, when he stood before me, there was no

Surprise, there was no questioning: I knew him,

As I had known him always; and he smiled.

‘Why are you here?’ he asked; and reaching down,

He took up my dull blades and rubbed his thumb

Across the edges of them and then smiled

Once more.--‘I was a carpenter,’ I said,

‘But there was nothing in the world to do.’

‘Nothing?’ said he.--‘No, nothing,’ I replied.--

‘But are you sure,’ he asked, ‘that you have skill?

And are you sure that you have learned your trade?

No, you are not.’--He looked at me and laughed

As he said that; but I did not laugh then,

Although I might have laughed.--‘They are dull,’ said he;

‘They were not very sharp if they were ground;

But they are what you have, and they will earn

What you have not. So take them as they are,

Grind them and clean them, put new handles to them,

And then go learn your trade in Nazareth.

Only be sure that you find Nazareth.’--

‘But if I starve--what then?’ said I.--He smiled.

“Now I call that as curious a dream

As ever Meleager’s mother had,--

Æneas, Alcibiades, or Jacob.

I’ll not except the scientist who dreamed

That he was Adam and that he was Eve

At the same time; or yet that other man

Who dreamed that he was Æschylus, reborn

To clutch, combine, compensate, and adjust

The plunging and unfathomable chorus

Wherein we catch, like a bacchanale through thunder,

The chanting of the new Eumenides,

Implacable, renascent, farcical,

Triumphant, and American. He did it,

But he did it in a dream. When he awoke

One phrase of it remained; one verse of it

Went singing through the remnant of his life

Like a bag-pipe through a mad-house.--He died young,

And the more I ponder the small history

That I have gleaned of him by scattered roads,

The more do I rejoice that he died young.

That measure would have chased him all his days,

Defeated him, deposed him, wasted him,

And shrewdly ruined him--though in that ruin

There would have lived, as always it has lived,

In ruin as in failure, the supreme

Fulfillment unexpressed, the rhythm of God

That beats unheard through songs of shattered men

Who dream but cannot sound it.--He declined,

From all that I have ever learned of him,

With absolute good-humor. No complaint,

No groaning at the burden which is light,

No brain-waste of impatience--‘Never mind,’

He whispered, ‘for I might have written Odes.’

“Speaking of odes now makes me think of ballads.

Your admirable Mr. Killigrew

Has latterly committed what he calls

_A Ballad of London_--London ‘Town,’ of course--

And he has wished that I pass judgment on it.

He says there is a ‘generosity’

About it, and a ‘sympathetic insight;’

And there are strong lines in it, so he says.

But who am I that he should make of me

A judge? You are his friend, and you know best

The measure of his jingle. I am old,

And you are young. Be sure, I may go back

To squeak for you the tunes of yesterday

On my old fiddle--or what’s left of it--

And give you as I’m able a young sound;

But all the while I do it I remain

One of Apollo’s pensioners (and yours),

An usher in the Palace of the Sun,

A candidate for mattocks and trombones

(The brass-band will be indispensable),

A patron of high science, but no critic.

So I shall have to tell him, I suppose,

That I read nothing now but Wordsworth, Pope,

Lucretius, Robert Burns, and William Shakespeare.

Now this is Mr. Killigrew’s performance:

“_‘Say, do you go to London Town,

You with the golden feather?’--

‘And if I go to London Town

With my golden feather?’--

‘These autumn roads are bright and brown,

The season wears a russet crown;

And if you go to London Town,

We’ll go down together.’_

“I cannot say for certain, but I think

The brown bright nightingale was half assuaged

Before your Mr. Killigrew was born.

If I have erred in my chronology,

No matter,--for the feathered man sings now:

Captain Craig · 第 1 / 6 段