Ise so gla-ad 'm Done found dat new hid-in' place!]

There is indeed a wonderful power in some of these songs, and the

charm undoubtedly lies in the fact that they are founded on Bible

texts.

No one questions the remarkable hold the genuine negro music has upon

the Anglo-Saxon race, as is evidenced by the success of the Jubilee

singers years ago and of the Hampton students now. The negroes have

simply used the weird African melodies as a fascinating vehicle for

Bible truths.

Most students of English hymnology have observed a similar fact in

their own religious poetry. One of the most powerful devotional hymns

in the language--How Firm a Foundation, ye Saints of the Lord--is

largely indebted for its perpetuity to the fact that almost every line

is taken directly from the Bible.

To illustrate the power of this music upon the colored people

themselves, I may be permitted to give this little bit of personal

experience:

A few nights ago I went to pay a visit to an old "mammy" from

Charleston. All her family sat round the room when they found I was

from the South. The eldest daughter said: "Bress de Lord! I'm glad to

see you! The Norf am no place for people what's been used to

eberyting. Nuffin but wuk, wuk, wuk; all's jes money. No fun, nor lub,

nor Jesus Christ nowhar! Why, dey'll jes meet you and pass de time ob

day, and dey'll let you go away widout eber stoppin' to ax yer ef

you's prepared to die, and how's your soul. Why, I neber seed no

stranger in Charleston 'thout axin' 'em how's der soul comin' on? De

niggers heah ain't got no Holy Spirit and dey is singing no 'count

songs--dese white songs from books."

At this juncture I quietly began to sing, "I don't want to be buried

in de Storm." Suddenly they all began to sing and pat with me, and

quickly adapted their different versions to mine. They lost no time in

getting happy. They all jumped up and down in a perfect ecstasy of

delight, and shouted, "I feel like de Holy Spirit is right on my

hade!"

Another one exclaimed: "People! dem songs makes de har rise up. Mine

a-risin' now."

We all had a good time, and I felt greatly complimented when the head

of the house explained enthusiastically: "You does shore sing 'em

good; and for a white lady you is got a good deal ob de Holy Spirit in

you, honey"; and before I left the house they had tried to convince me

that God has surely blessed this music by taking a hand in forming it

himself.

We find many of the genuine negro melodies in Jubilee and Hampton Song

Books, but for the uninitiated student of the future there is little

or no instruction given, and the white singer in attempting to learn

them will make poor work at their mastery; for how is he, poor fellow,

to know that it is bad form not to break every law of musical phrasing

and notation? What is there to show him that he must make his voice

exceedingly nasal and undulating; that around every prominent note he

must place a variety of small notes, called "trimmings," and he must

sing tones not found in our scale; that he must on no account leave

one note until he has the next one well under control? He might be

tempted, in the _ignorance_ of his twentieth-century education, to

take breath whenever he came to the end of a line or verse! But this

he should never do. By some mysterious power, to be learned only from

the negro, he should carry over his breath from line to line and from

verse to verse, even at the risk of bursting a blood-vessel. He must

often drop from a high note to a very low one; he must be very careful

to divide many of his monosyllabic words in two syllables, placing a

forcible accent on the last one, so that "dead" will be "da--_ade_,"

"back" becomes "ba--_ack_," "chain" becomes "cha--_ain_."

[Music:

1. Ma- ry and Marthy had a cha-_ain_--Walk Jerus'lem jis like Job! An' a

2. I tell you bredderin, fur a fac'-- Walk Jerus'lem jis like Job! If you

3.Some says Pe-ter and some says Paul-- Walk Jerus'lem jis like Job! But dey

eb'-ry link was a Je - sus Na-_ame_! Walk Jeru-s'lem jis like Job!

ebber leabs de debbil you musn't turn back! Walk Jeru-s'lem jis like Job!

ain't but one God saves us all-- Walk Jeru-s'lem jis like Job!

Appletons' Popular Science Monthly, September 1899 Vol. LV, May to October, 1899 · 第 24 / 50 题