CHAPTER IV

BONIFACIO

The Genoese founded five colonies in what are now five of the chief

towns of Corsica. These were Bonifacio, Calvi, San Florent, Bastia,

and Ajaccio. Four of these towns are described in this and the three

succeeding chapters. Each of the towns possesses its own particular

interest, and differs from the others in many ways.

Bonifacio owes its name to Boniface, a Tuscan Duke, who founded the

town over a thousand years ago. He had been fighting in Africa, and on

his way home he touched at the southern end of the island and built a

fortress which he called by his own name, a name that has also been

given to the strait that separates Corsica from the more southerly

island of Sardinia. Boniface intended his fort to be used as a defence

against Saracen pirates.

[Illustration: THE HARBOUR, BONIFACIO.]

In due time (1195) it was taken by the Genoese, who drove out nearly

all the original inhabitants and replaced them by their own people.

To these people they gave a great deal of liberty. The new colonists

were allowed to coin their own money and to make most of their own

laws. In consequence of this treatment, they remained faithful to the

Genoese in later years, at a time when most of the other towns in

the island were rebelling against foreign rule. They defended their

town with courage and determination on many occasions, when they were

attacked by Corsican or other forces. At one time they were besieged

by Alphonso V., the King of Aragon, who said that the island belonged

to him, because the Pope had made a present of it to his father. As no

one paid any attention to his claims, he came with a fleet and 10,000

men to obtain possession of his rights. He laid siege to Bonifacio.

He surrounded the town both by land and by sea for a period of five

months. From a hill to the north of the town he directed a steady

bombardment against the fort, and destroyed a part of the defences.

Provisions grew scarce, but the colonists still held out. A small

vessel escaped from the harbour and managed to reach Genoa, carrying

the news to the doge of that city that if help did not soon arrive,

the inhabitants of Bonifacio would be forced by fire and hunger to

surrender the fort that they had so valiantly defended. The doge lost

no time in sending a small fleet laden with provisions, but this

fleet carried only 1,500 men to relieve a place that was besieged by

10,000. The inhabitants had almost given up all hope of relief, and

the Spaniards were expecting the immediate surrender of the fort

and town, when a new Genoese force, clad in bright armour, appeared

upon the walls. The Spaniards were told that reinforcements had arrived

during the night, though, as a matter of fact, nothing of the kind had

happened. The new army consisted simply of the women, children, and

priests of the town, who had clothed themselves in steel in order to

take part in the defence of their homes. When the real Genoese relief

force did arrive, it found the harbour blocked by a number of galleys

firmly chained together. The Genoese commander drove his vessels

against the chain, forced the barrier, and so got through the Spanish

lines and saved the town. Alphonso left the Corsicans to themselves,

and never again made any attempt to capture the island.

The inhabitants of Bonifacio speak a special dialect of their own. They

are much more gentle in their manners than the rest of the Corsicans,

whom they regard as strangers. They are not quarrelsome, and murders,

which are so common everywhere else, are here almost unknown. The

men work hard, and do not treat their women as slaves and beasts of

burden. About the only time in the year when the women of Bonifacio are

expected to work in the fields is at the time of the olive harvest,

when everybody leaves the town in the morning and returns again only in

the evening. During the day the town is completely deserted. The whole

population is in the fields. The return of the labourers in the evening

is a curious sight. They come home in a long procession, walking one

behind the other in single file, accompanied by hundreds of donkeys

bearing baskets full of ripe olives.

Bonifacio is one of the most picturesque and interesting places in

the island. It is built on the top of a high mass of white chalk, and

is reached by a steep and winding road. The streets are narrow alleys

with numerous passages, connecting one with the other, and winding in

and out in all directions. The houses are tall and dirty, and so close

together that in many places the sun finds little chance of entering

the unpleasantly smelling byways.

On one side of the town, overlooking the sea, there is a terrace, from

which you can pass by means of a long flight of steps to the waves at

the foot of the rock. Tradition states that the staircase was cut in a

single night. Not far from the terrace is an old church, which is said

to contain a piece of the cross upon which Christ was crucified.

I must tell you how this bit of the true cross came to be found.

Bonifacio had been attacked and plundered by the Saracens, and the

people were in great distress. One morning, some of the inhabitants

observed an ox and an ass kneeling in front of their one little spring.

The animals were gazing intently at the surface of the water. The men

who had seen this curious sight ran away and told their friends. It was

not long before a huge crowd had gathered round the kneeling animals.

Amongst this crowd were two or three priests. They noticed that the

waters of the spring, which were usually quiet, were now jumping about

and bubbling over in a most excited manner. Coming nearer, they found

that there was a bit of wood in the water, and that it was whirling

round at a great rate. They seized it and examined it, and pronounced

it to be a bit of the true cross.

The sacred morsel of wood is now kept in a cupboard built into the

wall, and is guarded by an iron door. The door has two keys, one of

which is in the possession of the Mayor, while the curé has charge of

the other. The lock is so made that both keys are required to open it.

On certain days of the year the relic is carried in procession through

the town. On dark nights, when tempests are howling, and the great

waves are dashing in fury against the base of the rock, the people go

to the Mayor, and then to the curé, and escort them both to the church.

The cupboard is unlocked, the bit of sacred wood is carried to the

edge of the cliffs, and prayers are said above the angry waters. Then

the tempest ceases, the waves become still, and the morsel of the true

cross is once more locked up in its strongly guarded resting-place.

There are other superstitions at Bonifacio, such as the one which tells

you never to sleep with your feet pointing to the door, as that is the

way corpses go out. Then, if anyone is ill in the house, or away from

home, so that he cannot take his usual place at the table, no one else

is allowed to sit in the empty chair. If there be any fear that this

will happen, the table is always pushed with one side against the wall,

thus preventing anyone from sitting on that side. The plate and knife

and fork of the sick or absent one are laid just the same as if he were

present.

The bit of sacred wood is not the only valuable relic that Corsicans

claim to possess, for in the crypt of one of their churches in the

north they have a little bit of the earth out of which Adam was made, a

handful of almonds from the Garden of Eden, a handful of manna gathered

by the Israelites in the wilderness, and the rod with which Moses

divided the waters of the Red Sea so that the Jews could pass over.

These precious relics have been in the country between five and six

hundred years. They were saved from the wreck of a Spanish ship that

was three times cast upon the shore.

There is no public water-supply for the houses in any Corsican town.

Most of the water required for washing and cooking has to be carried

from wells, streams, or springs. In that part of Bonifacio which is

built on the summit of the rock there are one public and thirty-nine

private cisterns, in which rain-water from the roofs is stored. Down by

the sea there is one, and only one, spring of water fit to drink. The

people who have no private cisterns are obliged to descend every day to

the low town to get water for use in their houses. Some men get their

living by carrying water to the high town in barrels on the backs of

mules. They sell the water at a penny a barrel. Now people must eat,

though they need not wash. Hence water is chiefly used for cooking.

Washing is reserved as a special duty, to be performed only on high

days and holidays. Such a thing as a good bath is unknown, and there is

probably not a single bathroom in the whole place. This is the case,

not merely in Bonifacio, but throughout the length and breadth of the

island. The difficulty of getting water is so great that the people

decline to waste it by pouring it over their bodies. When they wish to

wash their clothes, they carry them to the nearest stream, and there,

in full view of every passer-by, they cleanse the family linen. Floors

are never scrubbed, window-panes are never cleaned. Both houses and

people are nearly as dirty as if soap had never been invented.

Wherever you travel throughout the land you will see peasant-women

and young girls carrying water in big pails. Some of these pails

weigh, when full of water, from 50 to 60 pounds. They are balanced

on the head. The women trip along merrily, never stumbling on the

mountain-paths nor tripping over the holes in the streets. Except in

Bonifacio, it is always the women who carry the water, never the men.

They seldom hurry over their task. At the fountain or the spring they

meet their neighbours and have a good gossip, and the Corsican woman

is fond of gossip, even if she is not fond of carrying heavy pails of

water.

There are few industries in Corsica, except those of tilling fields

and tending vines and orchards, so that the existence of one in any

place is worth mentioning. At Bonifacio there is a factory for the

manufacture of corks. The cork-oak is a common tree in the island, and

its bark is of great value. It is exported either in strips, or else as

corks for bottles. The cork-factory at Bonifacio is the most important

in the island, and one of the first four belonging to France. It makes

as many as 24,000,000 corks in a year.

Peeps at Many Lands: Corsica · 第 4 / 17 章