CHAPTER XXX

Reflections on his domestic Verses--Consideration of his Works--"The

Corsair"--Probabilities of the Character and Incidents of the Story--

On the Difference between poetical Invention and moral Experience:

illustrated by the Difference between the Genius of Shakespeare and

that of Byron

The task just concluded may disappoint the expectations of some of my

readers, but I would rather have said less than so much, could so

little have been allowed; for I have never been able to reconcile to

my notions of propriety, the exposure of domestic concerns which the

world has no right claim to know, and can only urge the plea of

curiosity for desiring to see explained. The scope of my undertaking

comprehends only the public and intellectual character of Lord Byron;

every word that I have found it necessary to say respecting his

private affairs has been set down with reluctance; nor should I have

touched so freely on his failings, but that the consequences have

deeply influenced his poetical conceptions.

There is, however, one point connected with his conjugal differences

which cannot be overlooked, nor noticed without animadversion. He

was too active himself in bespeaking the public sympathy against his

lady. It is true that but for that error the world might never have

seen the verses written by him on the occasion; and perhaps it was

the friends who were about him at the time who ought chiefly to be

blamed for having given them circulation: but in saying this, I am

departing from the rule I had prescribed to myself, while I ought

only to have remarked that the compositions alluded to, both the

Fare-thee-well and the Anathema on Mrs Charlemont, are splendid

corroborations of the metaphysical fact which it is the main object

of this work to illustrate, namely, that Byron was only original and

truly great when he wrote from the dictates of his own breast, and

described from the suggestions of things he had seen. When his

imagination found not in his subject uses for the materials of his

experience, and opportunities to embody them, it seemed to be no

longer the same high and mysterious faculty that so ruled the tides

of the feelings of others. He then appeared a more ordinary poet----

a skilful verse-maker. The necromancy which held the reader

spellbound became ineffectual; and the charm and the glory which

interested so intensely, and shone so radiantly on his configurations

from realities, all failed and faded; for his genius dealt not with

airy fancies, but had its power and dominion amid the living and the

local of the actual world.

I shall now return to the consideration of his works, and the first

in order is The Corsair, published in 1814. He seems to have been

perfectly sensible that this beautiful composition was in his best

peculiar manner. It is indeed a pirate's isle, peopled with his own

creatures.

It has been alleged that Lord Byron was indebted to Sir Walter

Scott's poem of Rokeby for the leading incidents of The Corsair, but

the resemblance is not to me very obvious: besides, the whole style

of the poem is so strikingly in his own manner, that even had he

borrowed the plan, it was only as a thread to string his own original

conceptions upon; the beauty and brilliancy of them could not be

borrowed, and are not imitations.

There were two islands in the Archipelago, when Lord Byron was in

Greece, considered as the chief haunts of the pirates, Stampalia, and

a long narrow island between Cape Colonna and Zea. Jura also was a

little tainted in its reputation. I think, however, from the

description, that the pirate's isle of The Corsair is the island off

Cape Colonna. It is a rude, rocky mass. I know not to what

particular Coron, if there be more than one, the poet alludes; for

the Coron of the Morea is neighbour to, if not in, the Mainote

territory, a tract of country which never submitted to the Turks, and

was exempted from the jurisdiction of Mussulman officers by the

payment of an annual tribute. The Mainotes themselves are all

pirates and robbers. If it be in that Coron that Byron has placed

Seyd the pasha, it must be attributed to inadvertency. His Lordship

was never there, nor in any part of Maina; nor does he describe the

place, a circumstance which of itself goes far to prove the

inadvertency. It is, however, only in making it the seat of a

Turkish pasha that any error has been committed. In working out the

incidents of the poem where descriptions of scenery are given, they

relate chiefly to Athens and its neighbourhood. In themselves these

descriptions are executed with an exquisite felicity; but they are

brought in without any obvious reason wherefore. In fact, they

appear to have been written independently of the poem, and are

patched on "shreds of purple" which could have been spared.

The character of Conrad the Corsair may be described as a combination

of the warrior of Albania and a naval officer--Childe Harold mingled

with the hero of The Giaour.

A man of loneliness and mystery,

Scarce seen to smile, and seldom heard to sigh;

Robust, but not Herculean, to the sight,

No giant frame sets forth his common height;

Yet in the whole, who paused to look again

Saw more than marks the crowd of vulgar men:

They gaze and marvel how, and still confess

That thus it is, but why they cannot guess.

Sun-burnt his cheek, his forehead high and pale,

The sable curls in wild profusion veil.

And oft perforce his rising lip reveals

The haughtier thought it curbs, but scarce conceals:

Though smooth his voice, and calm his general mien,

Still seems there something he would not have seen.

His features' deepening lines and varying hue

At times attracted, yet perplex'd the view,

As if within that murkiness of mind

Work'd feelings fearful, and yet undefined:

Such might he be that none could truly tell,

Too close inquiry his stern glance could quell.

There breathed but few whose aspect could defy

The full encounter of his searching eye;

He had the skill, when cunning gaze to seek

To probe his heart and watch his changing cheek,

At once the observer's purpose to espy,

And on himself roll back his scrutiny,

Lest he to Conrad rather should betray

Some secret thought, than drag that chief's to day.

There was a laughing devil in his sneer

That raised emotions both of rage and fear;

And where his frown of hatred darkly fell

Hope withering fled, and mercy sigh'd, farewell.

It will be allowed that, in this portrait, some of the darker

features and harsher lineaments of Byron himself are very evident,

but with a more fixed sternness than belonged to him; for it was only

by fits that he could put on such severity. Conrad is, however, a

higher creation than any which he had previously described. Instead

of the listlessness of Childe Harold, he is active and enterprising;

such as the noble pilgrim would have been, but for the satiety which

had relaxed his energies. There is also about him a solemnity

different from the animation of the Giaour--a penitential despair

arising from a cause undisclosed. The Giaour, though wounded and

fettered, and laid in a dungeon, would not have felt as Conrad is

supposed to feel in that situation. The following bold and terrific

verses, descriptive of the maelstrom agitations of remorse, could not

have been appropriately applied to the despair of grief, the

predominant source of emotion in The Giaour.

There is a war, a chaos of the mind

When all its elements convulsed combined,

Lie dark and jarring with perturbed force,

And gnashing with impenitent remorse.

That juggling fiend who never spake before,

But cries, "I warn'd thee," when the deed is o'er;

Vain voice, the spirit burning, but unbent,

May writhe, rebel--the weak alone repent.

The character of Conrad is undoubtedly finely imagined; as the

painters would say, it is in the highest style of art, and brought

out with sublime effect; but still it is only another phase of the

same portentous meteor, that was nebulous in Childe Harold, and fiery

in The Giaour. To the safe and shop-resorting inhabitants of

Christendom, The Corsair seems to present many improbabilities;

nevertheless, it is true to nature, and in every part of the Levant

the traveller meets with individuals whose air and physiognomy remind

him of Conrad. The incidents of the story, also, so wild and

extravagant to the snug and legal notions of England, are not more in

keeping with the character, than they are in accordance with fact and

reality. The poet suffers immeasurable injustice, when it is

attempted to determine the probability of the wild scenes and wilder

adventurers of his tales, by the circumstances and characters of the

law-regulated system of our diurnal affairs. Probability is a

standard formed by experience, and it is not surprising that the

anchorets of libraries should object to the improbability of The

Corsair, and yet acknowledge the poetical power displayed in the

composition; for it is a work which could only have been written by

one who had himself seen or heard on the spot of transactions similar

to those he has described. No course of reading could have supplied

materials for a narration so faithfully descriptive of the accidents

to which an AEgean pirate is exposed as The Corsair. Had Lord Byron

never been out of England, the production of a work so appropriate in

reflection, so wild in spirit, and so bold in invention, as in that

case it would have been, would have entitled him to the highest

honours of original conception, or been rejected as extravagant;

considered as the result of things seen, and of probabilities

suggested, by transactions not uncommon in the region where his

genius gathered the ingredients of its sorceries, more than the half

of its merits disappear, while the other half brighten with the

lustre of truth.

The manners, the actions, and the incidents were new to the English

mind; but to the inhabitant of the Levant they have long been

familiar, and the traveller who visits that region will hesitate to

admit that Lord Byron possessed those creative powers, and that

discernment of dark bosoms for which he is so much celebrated;

because he will see there how little of invention was necessary to

form such heroes as Conrad, and how much the actual traffic of life

and trade is constantly stimulating enterprise and bravery. But let

it not, therefore, be supposed, that I would undervalue either the

genius of the poet, or the merits of the poem, in saying so, for I do

think a higher faculty has been exerted in The Corsair than in Childe

Harold. In the latter, only actual things are described, freshly and

vigorously as they were seen, and feelings expressed eloquently as

they were felt; but in the former, the talent of combination has been

splendidly employed. The one is a view from nature, the other is a

composition both from nature and from history.

Lara, which appeared soon after The Corsair, is an evident supplement

to it; the description of the hero corresponds in person and

character with Conrad; so that the remarks made on The Corsair apply,

in all respects, to Lara. The poem itself is perhaps, in elegance,

superior; but the descriptions are not so vivid, simply because they

are more indebted to imagination. There is one of them, however, in

which the lake and abbey of Newstead are dimly shadowed, equal in

sweetness and solemnity to anything the poet has ever written.

It was the night, and Lara's glassy stream

The stars are studding each with imaged beam:

So calm, the waters scarcely seem to stray,

And yet they glide, like happiness, away;

Reflecting far and fairy-like from high

The immortal lights that live along the sky;

Its banks are fringed with many a goodly tree,

And flowers the fairest that may feast the bee:

Such in her chaplet infant Dian wove,

And innocence would offer to her love;

These deck the shore, the waves their channel make

In windings bright and mazy, like the snake.

All was so still, so soft in earth and air,

You scarce would start to meet a spirit there,

Secure that naught of evil could delight

To walk in such a scene, in such a night!

It was a moment only for the good:

So Lara deemed: nor longer there he stood;

But turn'd in silence to his castle-gate:

Such scene his soul no more could contemplate:

Such scene reminded him of other days,

Of skies more cloudless, moons of purer blaze;

Of nights more soft and frequent, hearts that now--

No, no! the storm may beat upon his brow

Unfelt, unsparing; but a night like this,

A night of beauty, mock'd such breast as his.

He turn'd within his solitary hall,

And his high shadow shot along the wall:

There were the painted forms of other times--

'Twas all they left of virtues or of crimes,

Save vague tradition; and the gloomy vaults

That hid their dust, their foibles, and their faults,

And half a column of the pompous page,

That speeds the spacious tale from age to age;

Where history's pen its praise or blame supplies

And lies like truth, and still most truly lies;

He wand'ring mused, and as the moonbeam shone

Through the dim lattice o'er the floor of stone,

And the high-fretted roof and saints that there

O'er Gothic windows knelt in pictured prayer;

Reflected in fantastic figures grew

Like life, but not like mortal life to view;

His bristling locks of sable, brow of gloom,

And the wide waving of his shaken plume

Glanced like a spectre's attributes, and gave

His aspect all that terror gives the grave.

That Byron wrote best when he wrote of himself and of his own, has

probably been already made sufficiently apparent. In this respect he

stands alone and apart from all other poets, and there will be

occasion to show, that this peculiarity extended much farther over

all his works, than merely to those which may be said to have

required him to be thus personal. The great distinction, indeed, of

his merit consists in that singularity. Shakspeare, in drawing the

materials of his dramas from tales and history has, with wonderful

art, given from his own invention and imagination the fittest and

most appropriate sentiments and language; and admiration at the

perfection with which he has accomplished this, can never be

exhausted. The difference between Byron and Shakspeare consists in

the curious accident, if it may be so called, by which the former was

placed in circumstances which taught him to feel in himself the very

sentiments that he has ascribed to his characters. Shakspeare

created the feelings of his, and with such excellence, that they are

not only probable to the situations, but give to the personifications

the individuality of living persons. Byron's are scarcely less so;

but with him there was no invention, only experience, and when he

attempts to express more than he has himself known, he is always

comparatively feeble.

The Life of Lord Byron · 第 30 / 49 章