CHAPTER XLI

_JOSEPH SMITH_

_A Prophet of God_--I honor and revere the name of Joseph Smith. I

delight to hear it; I love it. I love his doctrine. 13:216.

What I have received from the Lord, I have received by Joseph Smith;

he was the instrument made use of. If I drop him, I must drop these

principles; they have not been revealed, declared, or explained by any

other man since the days of the Apostles. If I lay down the Book of

Mormon, I shall have to deny that Joseph is a Prophet; and if I lay

down the doctrine and cease to preach the gathering of Israel and the

building up of Zion, I must lay down the Bible; and, consequently, I

might as well go home as undertake to preach without these three items.

6:279-280.

I feel like shouting Hallelujah, all the time, when I think that I ever

knew Joseph Smith, the Prophet whom the Lord raised up and ordained,

and to whom he gave keys and power to build up the Kingdom of God on

earth and sustain it. These keys are committed to this people, and we

have power to continue the work that Joseph commenced, until everything

is prepared for the coming of the Son of Man. This is the business of

the Latter-day Saints, and it is all the business we have on hand. 3:51.

Not that Joseph was the Savior, but he was a Prophet. As he said once;

when some one asked him, "Are you the Savior?" "No, but I can tell you

what I am--I am his brother." So we can say. 14:202.

Joseph Smith has laid the foundation of the Kingdom of {701} God in the

last days; others will rear the superstructure. 9:364.

I never saw any one, until I met Joseph Smith, who could tell me

anything about the character, personality and dwelling-place of God, or

anything satisfactory about angels, or the relationship of man to his

Maker. Yet I was as diligent as any man need to be to try and find out

these things. 16:46.

What is the nature and beauty of Joseph's mission? You know that I am

one of his Apostles. When I first heard him preach, he brought heaven

and earth together; and all the priests of the day could not tell me

anything correct about heaven, hell, God, angels, or devils; they were

as blind as Egyptian darkness. When I saw Joseph Smith, he took heaven,

figuratively speaking, and brought it down to earth; and he took the

earth, brought it up, and opened up, in plainness and simplicity,

the things of God; and that is the beauty of his mission. I had a

testimony, long before that, that he was a Prophet of the Lord, and

that was consoling. Did not Joseph do the same to your understandings?

Would he not take the Scriptures and make them so plain and simple that

everybody could understand? Every person says, "Yes, it is admirable;

it unites the heavens and the earth together," and as for time, it is

nothing, only to teach us how to live in eternity. 5:332.

When you hear a man pour out eternal things, how well you feel, to

what a nearness you seem to be brought with God. What a delight it was

to hear Brother Joseph talk upon the great principles of eternity; he

would bring them down to the capacity of a child, and he would unite

heaven with earth, this is the beauty of our religion. 4:54.

There is not that being that ever had the privilege of {702} hearing

the way of life and salvation set before him as it is written in the

New Testament, and in the Book of Mormon, and in the book of Doctrine

and Covenants, by a Latter-day Saint, that can say that Jesus lives,

that his Gospel is true, and at the same time say that Joseph Smith

was not a Prophet of God. That is strong testimony, but it is true. No

man can say that this book (laying his hand on the Bible) is true, is

the word of the Lord, is the way, is the guide-board in the path, and

a charter by which we may learn the will of God; and at the same time

say, that the Book of Mormon is untrue; if he has had the privilege of

reading it, or of hearing it read, and learning its doctrines. There

is not that person on the face of the earth who has had the privilege

of learning the Gospel of Jesus Christ from these two books, that can

say that one is true, and the other is false. No Latter-day Saint, no

man or woman, can say the Book of Mormon is true, and at the same time

say that the Bible is untrue. If one be true, both are; and if one be

false, both are false. If Jesus lives, and is the Savior of the world,

Joseph Smith is a Prophet of God, and lives in the bosom of his father

Abraham. Though they have killed his body, yet he lives and beholds the

face of his Father in Heaven; and his garments are pure as the angels

that surround the throne of God; and no man on the earth can say that

Jesus lives, and deny, at the same time, my assertion about the Prophet

Joseph. This is my testimony, and it is strong. 1:38.

Who can justly say aught against Joseph Smith? I was as well acquainted

with him, as any man. I do not believe that his father and mother knew

him any better than I did. I do not think that a man lives on the earth

that knew him any better than I did; and I am bold to say that, Jesus

{703} Christ excepted, no better man ever lived or does live upon this

earth. I am his witness. He was persecuted for the same reason that any

other righteous person has been or is persecuted at the present day.

9:332.

I never have professed to be Brother Joseph, but Brother Brigham,

trying to do good to this people. I am no better, nor any more

important than another man who is trying to do good. If I am, I don't

know it. If I improve upon what the Lord has given me, and continue to

improve, I shall become like those who have gone before me; I shall be

exalted in the celestial kingdom, and be filled to overflowing with all

the power I can wield; and all the keys of knowledge I can manage will

be committed unto me. What do we want more? I shall be just like every

other man--have all that I can, in my capacity, comprehend and manage.

6:275-276.

_Called and Directed by God_--He called upon his servant Joseph

Smith, Jr., when he was but a boy, to lay the foundation of his Kingdom

for the last time. Why did he call upon Joseph Smith to do it? Because

he was disposed to do it. Was Joseph Smith the only person on earth who

could have done this work? No doubt there were many others who, under

the direction of the Lord, could have done that work; but the Lord

selected the one that pleased him, and that is sufficient. 11:253.

In all ages of the world that we have any knowledge of, when there

was a people on the earth whom God acknowledged as his people, he

has invariably dictated them in Spiritual and in temporal things.

This question was agitated year after year in the days of Joseph. The

first two Bishops in the Church--Edward Partridge was the first--I

was well acquainted with him, and Newel K. Whitney was {704} the

second--questioned the propriety of Joseph having anything to do with

temporal things. Joseph would argue the case with them a little, and

tell them how things were, and bring up scripture to show them that

it could not be otherwise--that it was impossible for the Lord to

dictate to people unless he dictated them in temporal affairs. The

very first act after believing is a temporal act. After I hear the

Gospel preached and believe it, I go down into the waters of baptism,

which is a temporal act; it is an act that pertains to my will and my

body; I will that my body shall go down into the water and be immersed

for the remission of my sins; consequently, I have to go to the Elder

who taught me the Gospel, the spiritual portion of the Kingdom, and

apply to him to administer this temporal ordinance, and he has to

do it; having taught the doctrine he officiates in the act and you

will find it through life, every circumstance, in every case, the man

that dictates the spiritual Kingdom of God, must dictate the temporal

affairs, it cannot be otherwise. I say this to you, because the idea

in the minds of a few of the people is, "Brigham ought not to meddle

with temporal affairs." They said so to Joseph, and they said so much

about it, that I went into the temple at Kirtland, and challenged the

men who were querying on this, to prove or bring up one instance where

God did not manifest his will concerning temporal things whenever he

made known his will to the children of men for establishing his Kingdom

on the earth. They always came to the floor; they had to do it, there

was nothing else for them; it prostrated every person. There were

William E. McLellin, John F. Boynton, and Lyman Johnson who belonged

to the Twelve, Frederick G. Williams, second counselor to Joseph, and

two-thirds of the High Council, all talking {705} about this, and I

went into the temple and just challenged them to show wherein the

Lord ever conferred upon any man in the world the power to dictate in

spiritual affairs, that he did not in temporal affairs? They could not

do it. I told them they could not draw the line between the spiritual

and the temporal. All things were created first spiritual, and then

temporal. Everything in the spirit world was presented as we see it

now, and this temporal earth was presented there. We were in the spirit

world, and we came here into this time, which is in eternity, nothing

in the world only a change of time and season is allotted to a change

of being that makes it time to us. It is in eternity, and we are just

as much in eternity now, as we shall be millions of years hence. But it

is time measured to finite beings, and it is changeable, and we call

it temporal, while the fact is it is all spiritual in the first place,

then temporal, then spiritual, and made immortal, consequently you

cannot divide them. I say this for those to reflect upon who think that

there is a difference between temporal and spiritual things. I do not

say, for I do not know that there are any such here. 18:243.

_Development of the Prophet_--From the day that Joseph obtained

the plates, and previous to that time, the Lord dictated him. He

directed him day by day and hour by hour. 8:66.

Joseph continued to receive revelation upon revelation, ordinance upon

ordinance, truth upon truth, until he obtained all that was necessary

for the salvation of the human family. All the inhabitants of the earth

are called of God; they are called to repent and be baptized for the

remission of sins. 16:42.

We have passed from one thing to another, and I may {706} say from

one degree of knowledge to another. When Joseph first received the

knowledge of the plates that were in the hill Cumorah, he did not then

receive the keys of the Aaronic Priesthood, he merely received the

knowledge that the plates were there, and that the Lord would bring

them forth, and that they contained the history of the aborigines

of this country. He received the knowledge that they were once in

possession of the Gospel, and from that time he went on, step by step,

until he obtained the plates, and the Urim and Thummim and had power to

translate them. This did not make him an Apostle, it did not give to

him the keys of the Kingdom, nor make him an Elder in Israel. He was

a Prophet, and had the spirit of prophecy, and had received all this

before the Lord ordained him. And when the Lord, by revelation, told

him to go to Pennsylvania, he did so, and finished the translation of

the Book of Mormon; and when the Lord, in another revelation, told him

to come back, into New York State, and to go to old Father Whitmer's,

who lived in a place opposite Waterloo, and there stop, he did so, and

had meetings, and gathered up a few who believed in his testimony. He

received the Aaronic Priesthood, and then he received the keys of the

Melchizedek Priesthood, and organized the Church. He first received the

power to baptize, and still did not know that he was to receive any

more until the Lord told him there was more for him. Then he received

the keys of the Melchizedek Priesthood, and had power to confirm after

he had baptized, which he had not before. He would have stood precisely

as John the Baptist stood, had not the Lord sent his other messengers,

Peter, James and John, to ordain Joseph to the Melchizedek Priesthood.

Then, after some of the brethren had been out preaching, he had a

revelation that they should go up to {707} the State of Ohio. I knew

of them, though I was not acquainted with them before they went up

there. They were seen by some of my family, my father saw and conversed

with them. Then the way opened for a large gathering in the State of

Ohio. Parley P. Pratt, Oliver Cowdery, Ziba Peterson, David Whitmer,

John Whitmer, and a few others, went up there and preached the Gospel,

and they came among the members of the society called Campbellites,

formerly members of the Close Communion Baptists, their leader's name

being Alexander Campbell. This man preached the doctrine that baptism

was for the remission of sins, and that split the church; but when the

brethren came to these societies and taught them, not only baptism for

the remission of sins, but the laying on of hands for the reception of

the Holy Ghost, they believed it, and were baptized for the remission

of their sins, and received the laying on of hands for the Holy Ghost,

and then received other ordinances.

At this time [1841] came a revelation that we could be baptized for our

dead friends, but at first it was not revealed that a record should be

kept of those who were baptized; but when he received an additional

revelation to that effect, then a record was kept. Hundreds and

thousands, I suppose, were baptized before any record was kept at all,

and they were baptized over, and a record kept of the baptisms and the

names of the administrator, those who acted for the dead, and of the

dead, and of the witnesses. You can read in the book of Doctrine and

Covenants, the letter that Joseph wrote, when he was away from home, in

regard to having witnesses at these baptisms. I relate this to show you

that the Lord did not reveal everything at once. But I need not dwell

on this any longer, 18:239-40. {708}

_What Joseph Taught_--All that Joseph Smith did was to preach the

truth--the Gospel as the Lord revealed it to him--and tell the people

how to be saved, and the honest-in-heart ran together and gathered

around him and loved him as they did their own lives. He could do no

more than to preach true principles, and that will gather the Saints

in the last days, even the honest-in-heart. All who believe and obey

the Gospel of Jesus Christ are his witnesses to the truth of these

statements. 10:326.

The excellency of the glory of the character of Brother Joseph Smith

was that he could reduce heavenly things to the understanding of the

finite. When he preached to the people--revealed the things of God,

the will of God, the plan of salvation, the purposes of Jehovah, the

relation in which we stand to him and all the heavenly beings, he

reduced his teachings to the capacity of every man, woman, and child,

making them as plain as a well-defined pathway. This should have

convinced every person that ever heard of him of his divine authority

and power, for no other man was able to teach as he could, and no

person can reveal the things of God, but by the revelations of Jesus

Christ. 8:206.

No man was to be found who could teach repentance and baptism for the

remission of sins, with authority to administer in the ordinances,

until God commissioned Joseph Smith, and sent him forth with his

commandment to the people. Previous to that time, I searched everything

pertaining to the churches; I searched high and low to find whether

there was any such thing as pure religion upon the earth; I searched

for a man that could tell me something of God, of heaven, of angels and

of eternal life. I believed in God the Father, and in Jesus Christ,

but I could not believe that the Church of Christ was upon the earth.

The question {709} was frequently asked, "Is the Methodist Church, the

Quakers, or the Mother Church right?" No, I would reply, there is not

a Bible church upon the earth. I might have continued to study the

Bible and all the books that have been written, and without revelation

from God I would have been like the sounding brass or tinkling cymbal,

having no knowledge of God, of true religion, of the redemption of the

living or of the dead; I would have lived and died in ignorance; and

this was the condition of all the inhabitants of the earth. 10:311.

There was nothing of a temporal or spiritual nature suggested by Joseph

Smith in his day, for the action of the Latter-day Saints that would

not have been beneficial for them, if they had, with one heart and

mind, performed all he desired them to do. 11:18.

_Results of the Prophet's Labors_--Joseph Smith, though he spent

only fourteen years in presiding over this people, organizing the

Church, proclaiming the Gospel and receiving revelations, yet had

hundreds and thousands of men and women who were ready to go to the

death with him. 14:149.

Now, as bad as myself and my brethren are, and as far as we are from

the mark, and from the privileges we should enjoy, if Joseph Smith,

Jr., the Prophet, could have seen the people in his day as willing to

obey his voice, as they are today to obey the voice of their President,

he would have been a happy man. He lived, labored, toiled, and worked;

his courage was like the courage of an angel, and his will was like the

will of the Almighty, and he labored till they killed him. 11:322.

_Persecutions of the Prophet_--Are there not scores of men

and women here who are familiar with the death of our Prophet? Why

did people hate him? Because of his {710} influence. Did he gain

or exercise an unrighteous influence? By no means. He possessed

a righteous influence over the spirits, feelings, passions, and

dispositions of all who delighted in truth and goodness, so far as he

associated, and could guide them at his pleasure.

Am I hated for the same cause? I am. I am hated for teaching people the

way of life and salvation--for teaching them principles that pertain

to eternity, by which the Gods were and are, and by which they gain

influence and power. Obtain that influence, and you will be hated,

despised, and hunted like the roe upon the mountains. The way to obtain

that influence is pointed out--by whom? By him through whom the worlds

were created, and who has redeemed this earth and all things upon it.

7:3.

Our situation is peculiar at the present time. Has it not been peculiar

ever since Joseph found the plates? The circumstances that surrounded

him when he found the plates were singular and strange. He passed a

short life of sorrow and trouble, surrounded by enemies who sought day

and night to destroy him. If a thousand hounds were on this Temple

Block, let loose on one rabbit, it would not be a bad illustration

of the situation at times of the Prophet Joseph. He was hunted

unremittingly. We have the privilege of believing the same Gospel that

Joseph taught, and with him of being numbered with those whose names

are cast out as evil. 10:315.

June 27, 1844, a little over fourteen years after the organization of

this Church, Joseph Smith was slain. In his day there were but very

few years of rest for the Saints. They occupied Nauvoo longer than any

other one place; they lived there about seven years. We left Nauvoo

in 1846, and from that time until now this Church has not been {711}

compelled to abandon their property and homes. We came here in the

best and quickest way in our power, and have been building, fencing,

planting, sowing, and making ourselves comfortable. It is now more than

ten years since we first located here, unmolested and undisturbed. 7:42.

I lived close by where these plates were found. I knew that Joseph

found them, from outward circumstances that transpired at the time.

I shall not take time to relate but a little of the delicate, kind,

benevolent, Christian-like, I will say anti-Godlike feelings of the

priests and of the people who professed Christianity at the time that

Joseph organized this Church. The very first thing that was circulated

was this--"Did you hear that Joe Smith and his followers got together

last night, blew out the light, stripped themselves stark naked, and

there they had the holy roll?" A great many of you do not understand

this term. It came from the Shaking Quakers. I shall not attempt to

relate here the conduct attributed to them, but from that sprung the

peculiar phrase I have mentioned in your hearing this afternoon. In a

very short time we were all thieves in the estimation of our so-called

Christian neighbors. Said the priest to a beloved sister, "Sister,

did you hear of such a man, he was a member of our church a few days

since, but he has joined old Joe Smith?" Says the sister, "No, can it

be possible?" "Well, they say so," says the priest, and he himself had

fabricated the entire story. This sister would tell it to another, and

it would go all through the neighborhood that such a man, who only a

few days before had been considered by them as good a brother as they

had in their church, had become a chicken thief. But you cannot mention

any crime that this people called Latter-day Saints have not been

accused of committing by their so-called {712} Christian neighbors; and

these stories would generally commence by the priests whispering to

some sister, "Did you hear of such and such a thing?" That was enough,

all that was wanted, it became a solemn fact by the time it passed the

third mouth. 16:67.

Had Joseph Smith been an impostor and of the world, the world would

not have hated him, but would have loved its own. Had Joseph Smith

made political capital of his religion and calling, and raised up a

political party, he doubtless would have become celebrated and renowned

in the world as a great man and as a great leader. 9:332.

_Harrassed by Lawsuits_--He was poor, harrassed, distressed,

afflicted, and tormented with lawsuits, persecution upon persecution,

and it cost thousands and hundreds of thousands of dollars to keep

him alive, which a few had to sustain. Is this affliction upon them

now? It is not. The scene is reversed. And as the people once thought,

that many by one man could be made poor, they now believe, by one man

many will be made rich. At the present day I do not know where the

opportunity is to prove the people. 1:75.

Joseph Smith was arraigned before Judge Austin A. King, on a charge of

treason. The Judge inquired of Mr. Smith, "Do you believe and teach the

doctrine that in the course of time the Saints will possess the earth?"

Joseph replied that he did. "Do you believe that the Lord will raise

up a kingdom that will fill the whole earth and rule over all other

kingdoms, as the Prophet Daniel has said?" "Yes, sir, I believe that

Jesus Christ will reign King of nations as he does King of Saints?"

"Write that down, clerk; we want to fasten upon him the charge of

treason, for if he believes this, he must believe that the State of

Missouri {713} will crumble and fall to rise no more." Lawyer Doniphan

said to the Judge, "Judge, you had better make the Bible treason and

have done with it." 9:331.

Joseph, our Prophet, was hunted and driven, arrested and persecuted,

and although no law was ever made in these United States that would

bear against him, for he never broke a law, yet to my certain knowledge

he was defendant in forty-six lawsuits, and every time Mr. Priest was

at the head of and led the band or mob who hunted and persecuted him.

And when Joseph and Hyrum were slain in Carthage jail, the mob, painted

like Indians, was led by a preacher. 14:199.

Joseph Smith, in forty-six prosecutions, was never proved guilty of

one violation of the laws of his country. They accused him of treason,

because he would not fellowship their wickedness. 10:111.

_Of Good Character_--We can find no person who presents a better

character to the world, when the facts are known, than Joseph Smith,

Jr., the Prophet, and his brother, Hyrum Smith, who was murdered with

him. 14:203.

The history of Joseph and Mary is given to us by their best friends,

and precisely as we will give the history of the Prophet Joseph.

We know him to have been a good man, we know that he performed his

mission, we know that he was an honorable man and dealt justly, we know

his true character. 3:366.

But let his enemies give his character, and they will make him out

one of the basest men that ever lived. Let the enemies of Joseph and

Mary give their characters to us, and you would be strongly tempted to

believe as the Jews believe. 3:366.

_Why the Prophet Was Killed_--If it be the will of the {714} Lord

for the people to live, they will live. If it had been the will of the

Lord that Joseph and Hyrum should have lived, they would have lived. It

was necessary for Joseph to seal his testimony with his blood. Had he

been destined to live he would have lived. The Lord suffered his death

to bring justice on the nation. The debt is contracted and they have it

to pay. 13:95.

Many of the Prophets have sealed their testimony with their blood, that

their testament might go forth with force and not return void. As in

ancient days, so in modern days. When Joseph Smith sealed his testimony

with his blood, his testament from that moment was in force to all the

world; and woe to those who fight against it. 19:5.

Joseph Smith knew this, and when he went to Carthage he said, "I go to

death; I go like a lamb to the slaughter; I go to my fate." 10:194.

If Brother Joseph Smith had taken a company and come to this country,

as he intended to do, he could have been living here now, in spite of

earth and hell. 5:342.

Forty-five years ago they were determined to kill the Prophet Joseph.

I have lain upon the floor scores of nights ready to receive the

mob who sought his life. This persecution commenced with a little

neighborhood, then a town, then a county, then a state, and then the

people of the United States; and by and by other nations will be just

as bitter towards us and the doctrines we preach, as many of the people

of our own nation now are. They will struggle and strive, and plan

and devise, saying, "Let us take this course, and that course;" and

they will struggle until they will come to a stop as though they were

against a mountain of solid rock. They will do all they can to break

us up, and even destroy us; this has been the case now for the last

{715} forty-five years. Joseph Smith had forty-six lawsuits, and I was

with him through the most of them, and never was the first thing proved

against him; he was never guilty of the first violation of the law or

of good order. And when Governor Ford asked him to go to prison, as the

mob were so enraged that he could not insure his life, that he might

be safe until he returned from Nauvoo, he said: "I will pledge you the

faith of the State of Illinois for your safety." But as soon as he was

gone, the mob murdered both Joseph and his brother Hyrum, in the jail.

That was to be so. I heard Joseph say many a time, "I shall not live

until I am forty years of age." The spring before he was killed--his

death occurred the 27th of June, 1844--he hurried off the first Elders

of the Church. All right, I thought then, and I think so now. It is

all in the hands of God. They killed Joseph, and what for? For the

Gospel's sake. It was for no evil, for I was well acquainted with him.

He testified to the truth, he sealed his testimony with his blood.

Whether we believe in blood atonement or not, the Lord so ordered it,

that Joseph, as well as others of the Prophets, sealed their testimony

with their blood. 18:361.

_Joseph's Work in the Spirit World_--Jesus had a work to do on the

earth. He performed his mission, and then was slain for his testimony.

So it has been with every man who has been foreordained to perform

certain important missions. Joseph truly said, "No power can take away

my life, until my work is done." All the powers of earth and hell could

not take his life, until he had completed the work the Father gave

him to do; until that was done, he had to live. When he died he had a

mission in the spirit world, as much so as Jesus had. 4:285.

Is Joseph glorified? No, he is preaching to the spirits {716} in

prison. He will get his resurrection the first of any one in this

Kingdom, for he was the first that God made choice of to bring forth

the work of the last days.

His office is not taken from him, he has only gone to labor in another

department of the operations of the Almighty. He is still an Apostle,

still a Prophet, and is doing the work of an Apostle and Prophet; he

has gone one step beyond us and gained a victory that you and I have

not gained, still he has not yet gone into the celestial kingdom, or,

if he has, it has been by a direct command of the Almighty, and that,

too, to return again so soon as the purpose has been accomplished.

3:371.

_Nature of the Prophet and His Family_--What of Joseph Smith's

family? What of his boys? I have prayed from the beginning for Sister

Emma and for the whole family. There is not a man in this Church that

has entertained better feelings towards them. Joseph said to me, "God

will take care of my children when I am taken." They are in the hands

of God, and when they make their appearance before this people, full

of his power, there are none but what will say, "Amen! we are ready to

receive you." 8:69.

_The Twelve, the Successors of the Prophet_--At the death of

Joseph, when the Twelve returned to Nauvoo, to use a comparison, the

horses were all harnessed and the people were in the big carriage, and

where were they going? They did not know. Who would gather up the lines

and guide the team? No man would step forward, until I did. There was

not one of the Twelve with me when I went to meet Sidney Rigdon on the

meeting-ground. I went alone, and was ready alone to face and drive the

dogs from the flock. 8:317.

Now, it is no more my duty to live so as to know the {717} mind and

will of the Lord than it is the duty of my brethren, the rest of the

Twelve. I say the rest of the Twelve, because I am the President of the

Quorum of the Twelve Apostles on the earth, and the only one that the

Lord has ever acknowledged. It is true that Thomas B. Marsh was once

President, but the Lord never acknowledged any man by revelation as

President of that Quorum but myself. At the death of Joseph I stepped

out from that position in the advance, according to the organization

of the Church, for the sake of preserving the flock of God, but not

according to my wishes, nor the desire of my heart, but it was my duty.

When I heard of the Prophet's death I said, "What will become of the

people? What will the Saints do now that the Prophet has gone?" It was

my whole desire to preserve the sheep of the flock of God, and it is so

today. Brother Kimball also stepped into the first Presidency, and we

called others and ordained them to take our place for the time being,

that the Church might be fully organized, and we expect to ordain more

when we feel like it. 18:70.

_Some Sayings of the Prophet_--Joseph used to say, "When you get

the Latter-day Saints to agree on any point, you may know it is the

voice of God." 12:301.

Will the Constitution be destroyed? No; it will be held inviolate by

this people; and, as Joseph Smith said, "The time will come when the

destiny of the nation will hang upon a single thread. At this critical

juncture, this people will step forth and save it from the threatened

destruction." It will be so. 7:15.

Hundreds of people in this house are my witnesses, who heard Joseph

say, when asked whether we should ever dare to leave Nauvoo, "The

Saints will leave Nauvoo. I do not say they will be driven, as they

were from Jackson County, {718} Missouri, and from that State; but

they will leave here and go to the mountains. And the next time the

Saints remove, or are caused to remove, they will be turned out of the

frying-pan, not into the fire, but into the middle of the floor." If

this is not the middle of the floor, I do not know where you will find

it. 8:356.

I recollect many times when Brother Joseph, reflecting upon how many

would come into the Kingdom of God and go out again, would say,

"Brethren, I have not apostatized yet, and don't feel like doing so."

Many of you, no doubt, can call to mind his words. Joseph had to pray

all the time, exercise faith, live his religion, and magnify his

calling, to obtain the manifestations of the Lord, and to keep him

steadfast in the faith. 2:257.

Who delivered Joseph Smith from the hands of his enemies to the day of

his death? It was God; though he was brought to the brink of death time

and time again, and, to all human appearance, could not be delivered,

and there was no probability of his being saved. When he was in jail in

Missouri, and no person expected that he would ever escape from their

hands, I had the faith of Abraham, and told the brethren, "As the Lord

God liveth, he shall come out of their hands." Though he had prophesied

that he would not live to be forty years of age, yet we all cherished

hopes that that would be a false prophecy, and we should keep him

forever with us; we thought our faith would outreach it, but we were

mistaken--he at last fell a martyr to his religion. I said, "It is all

right; now the testimony is in full force; he has sealed it with his

blood, and that makes it valid." 1:364.

The question was asked a great many times of Joseph Smith, by gentlemen

who came to see him and his people, {719} "How is it that you can

control your people so easily? It appears that they do nothing but what

you say; how is it that you can govern them so easily?" Said he, "I do

not govern them at all. The Lord has revealed certain principles from

the heavens by which we are to live in these latter days. The time is

drawing near when the Lord is going to gather out his people from the

wicked, and he is going to cut short his work in righteousness, and the

principles which he has revealed I have taught to the people and they

are trying to live according to them, and they control themselves."

Gentlemen, this is the great secret now in controlling this people.

It is thought that I control them, but it is not so. It is as much as

I can do to control myself and to keep myself straight and teach the

people the principles by which they should live. 13:176.

I recollect one remark that Brother Joseph used to make frequently,

when talking to the Elders. No matter what he set them to do, whether

he wanted them to go to a foreign land on a mission, or to go into

business, he would say, "When you commence, go in at the little end of

the horn; for if you do not, but enter at the big end, you will either

have to turn round and come out at the end you went in at, or go out at

the small end, and be squeezed nigh unto death."

Let an Elder hire the best halls in large cities to begin with, and go

to lecturing, and it will take him a long time to raise a Branch of

this Church. But let him begin among the poor of the earth--those who

live in the cellars, and garrets, and back streets; "for," says the

Almighty, "I am going to take the weak things of the earth, and with

them confound the wisdom of the wise." You will see that trait {720}

in every step of "Mormonism." God has chosen the obscure and weak,

to bring them up and exalt them. Is not that the work of a God, the

performance of this work without money and without price? The Gospel

is sent to all the inhabitants of the earth--to the high and the low,

the noble and the ignoble, the young and the old. "Here is the Gospel;

you are welcome to it." "Don't you ask anything for it? Not a farthing.

It has to go to the world, without money and price." Now, compare this

with carrying the Gospel with your pockets full of money; and in the

latter case, where is your glory and honor? 8:354.

I recollect, in Far West, Joseph, talking upon these matters, said,

"The people cannot bear the revelations that the Lord has for them.

There were a great many revelations if the people could bear them." I

think it was the eighth day of July, 1831, Joseph had a revelation that

the people should consecrate their surplus property for the building

of a temple there in Far West, for the support of the Priesthood, for

the paying of the debts of the Presidency, etc., which I could give an

account of, for I was present when it came. Joseph was doing business

in Kirtland, and it seemed as though all creation was upon him, to

hamper him in every way, and they drove him from his business, and it

left him so that some of his debts had to be settled afterwards; and I

am thankful to say that they were settled up; still further, we have

sent East to New York, to Ohio, and to every place where I had any

idea that Joseph had ever done business, and inquired if there was a

man left to whom Joseph Smith, jr., the Prophet, owed a dollar, or a

sixpence. If there was we would pay it. But I have not been able to

find one. I have advertised this through every {721} neighborhood and

place where he formerly lived, consequently I have a right to conclude

that all his debts were settled. 18:242.

Brother Kimball quoted a saying of Joseph the Prophet, that he would

not worship a God who had not a Father; and I do not know that he would

if he had not a mother; the one would be as absurd as the other. If he

had a Father, he was made in his likeness. And if he is our Father we

are made after his image and likeness. He once possessed a body, as we

now do; and our bodies are as much to us, as his body to him. Every

iota of this organization is necessary to secure for us an exaltation

with the Gods. 9:286.

My name is had for good and evil upon the whole earth, as promised to

me. Thirty years ago Brother Joseph, in a lecture to the Twelve said to

me, "Your name shall be known for good and evil throughout the world,"

and it is so. The good love me, weak and humble as I am, and the wicked

hate me; but there is no individual on the earth but what I would lead

to salvation, if he would let me; I would take him by the hand, like a

child, and lead him like a father in the way that would bring him to

salvation. 10:297. {722}

Discourses of Brigham Young · 第 41 / 42 章