CHAPTER VII

_THE LAW OF ETERNAL PROGRESSION_

_Object of Mortal Life_--This life is worth as much to us as any

life in the eternities of the Gods. 9:170.

The object of this existence is to learn, which we can only do a little

at a time. 9:167.

What are we here for? To learn to enjoy more, and to increase in

knowledge and in experience. 14:228.

The whole mortal existence of man is neither more nor less than a

preparatory state given to finite beings, a space wherein they may

improve themselves for a higher state of being. 1:334.

We are placed on this earth to prove whether we are worthy to go into

the celestial world, the terrestrial, or the telestial, or to hell, or

to any other kingdom, or place, and we have enough of life given us to

do this. 4:269.

This is a world in which we are to prove ourselves. The lifetime of man

is a day of trial, wherein we may prove to God, in our darkness, in our

weakness, and where the enemy reigns, that we are our Father's friends,

and that we receive light from him and are worthy to be leaders of our

children--to become lords of lords, and kings of kings--to have perfect

dominion over that portion of our families that will be crowned in the

celestial kingdom with glory, immortality, and eternal lives. 8:61.

The first great principle that ought to occupy the attention of

mankind, that should be understood by the child and the adult, and

which is the main spring of all action, whether people understand it or

not, is the principle of {134} improvement. The principle of increase,

of exaltation, of adding to that we already possess, is the grand

moving principle and cause of the actions of the children of men. No

matter what their pursuits are, in what nation they were born, with

what people they have been associated, what religion they profess, or

what politics they hold, this is the main spring of the actions of the

people, embracing all the powers necessary in performing the duties of

life. 2:91.

_Man to Endure Forever_--Hear it, all ye Latter-day Saints! Will

you spend the time of your probation for naught, and fool away your

existence and being? You were organized, and brought into being, for

the purpose of enduring forever, if you fulfil the measure of your

creation, pursue the right path, observe the requirements of the

celestial law, and obey the commandments of our God. 1:113.

We are urged by the Spirit to refrain from articles which tend to

death, to preserve this life, which is the most precious life given

to mortal beings preparatory to an immortal life. It is our business

to prepare to live here to do good. Instead of crying to the people,

prepare to die, our cry is, prepare to live forever. These mortal

houses will drop off sometime, and when they are cleansed and purified,

sanctified and glorified, we shall inherit them again forever and ever.

Let all the Saints pursue a course to live. 12:209.

Mankind, in general, do not stop to reflect, they are pressing headlong

to grasp the whole world if possible; each individual is for himself,

and he is ignorant of the design the Almighty had in his creation and

existence in this life. To obtain a knowledge of this design is a duty

obligatory upon all the sons and daughters of Adam. 1:334.

_The Business of Life_--The only business that we have {135} on

hand is to build up the Kingdom of God and prepare the way of the Son

of Man. 5:230.

We are here to live, to spread intelligence and knowledge among the

people. I am here to school my brethren, to teach my family the way of

life, to propagate my species, and to live, if in my power, until sin,

iniquity, corruption, hell, and the Devil, and all classes and grades

of abominations are driven from the earth. That is my religion and the

object of my existence. We are not here merely to prepare to die, and

then die; but we are here to live and build up the Kingdom of God on

the earth--to promote the Priesthood, overcome the powers of Satan, and

teach the children of man what they are created for--that in them is

concealed the germ of all intelligence. Here is the starting-point--the

foundation that is laid in the organization of man for receiving a

fulness of eternal knowledge and glory. Are we to go yonder to obtain

it? No; we are to promote it on this earth. 8:282.

Human beings are expected by their Creator to be actively employed in

doing good every day of their lives, either in improving their own

mental and physical condition or that of their neighbors. 9:190.

The purpose of our life should be to build up the Zion of our God,

to gather the House of Israel, bring in the fulness of the Gentiles,

restore and bless the earth with our ability and make it as the

Garden of Eden, store up treasures of knowledge and wisdom in our own

understandings, purify our own hearts and prepare a people to meet the

Lord when he comes. 10:222.

Some say that "this is a miserable world, I do not care how soon I

get through." Well, go and destroy yourselves, if you choose; you

have all the opportunity that you can {136} desire, there is plenty

of arsenic, calomel, and other means, within your reach. But I would

not give a cent for such persons; I do not delight in such characters,

and I do not believe that the Lord delights in people who wish to die

before they have accomplished the work that he designed for them to do.

2:270-271.

The Latter-day Saints throughout the valleys in these mountains and

throughout the world ought to be learning what they are on this earth

for. They are here to increase and multiply, to enlarge, to gather

the House of Israel, redeem Zion, build up the Zion of our God, and

to promote that eternal intelligence that dwells with the Gods, and

begin to plant it in this earth, and make it take root downward and

bring forth fruit upward to the glory of God, until every obnoxious

principle in the hearts of men is destroyed, and the earth returns to

its paradisical state, and the Lord comes and dwells with this people,

and walks and talks with them as he did with Father Adam. That is our

business, and not to suffer all our energies to be expended in merely

preparing to die. 8:282.

It may appear strange to some of you, and it certainly does to the

world, to say it is possible for a man or woman to become perfect

on this earth. It is written "Be ye therefore perfect, even as your

Father which is in heaven is perfect." Again, "If any man offend not

in word, the same is a perfect man, and able also to bridle the whole

body." This is perfectly consistent to the person who understands what

perfection really is.

If the first passage I have quoted is not worded to our understanding,

we can alter the phraseology of the sentence, and say, "Be ye as

perfect as ye can," for that is all we can do, though it is written,

be ye perfect as your Father who is {137} in heaven is perfect. He

cannot be any more perfect than he knows how, any more than we. When

we are doing as well as we know how in the sphere and station which we

occupy here, we are justified in the justice, righteousness, mercy,

and judgment that go before the Lord of heaven and earth. We are as

justified as the angels who are before the throne of God. The sin that

will cleave to all the posterity of Adam and Eve is, that they have not

done as well as they knew how. 2:129.

When we use the term perfection, it applies to man in his present

condition, as well as to heavenly beings. We are now, or may be, as

perfect in our sphere as God and angels are in theirs, but the greatest

intelligence in existence can continually ascend to greater heights of

perfection. 1:93.

_Prepare to Live_--Instead of preparing to die, prepare to live in

the midst of all the exaltations of the Gods. 9:291.

We are organized for the express purpose of controlling the

elements, of organizing and disorganizing, of ruling over kingdoms,

principalities, and powers, and yet our affections are often too highly

placed upon paltry, perishable objects. We love houses, gold, silver,

and various kinds of property, and all who unduly prize any object

there is beneath the celestial world are idolators. 3:257.

But so long as we willingly hold fellowship with that which tends to

death and destruction, we cannot progress as we should in the work of

perfection in ourselves, nor in building up and beautifying Zion. 9:284.

It is our privilege to say, every day in our lives, "That is the best

day I ever lived." Never let a day so pass that you will have cause to

say, "I will live better to-morrow," and I will promise you, in the

name of the Lord Jesus, that {138} your lives will be as a well of

water springing up to everlasting life. You will have his Spirit to

dwell in you continually, and your eyes will be open to see, your ears

to hear, and your understandings to comprehend. 8:140.

He gives a little to his humble followers today, and if they improve

upon it, tomorrow he will give them a little more, and the next day a

little more. He does not add to that which they do not improve upon,

but they are required to continually improve upon the knowledge they

already possess, and thus obtain a store of wisdom. It is plain, then,

that we may receive the truth, and know, through every portion of the

soul, that the Gospel is the power of God unto salvation; that it is

the way to life eternal; still there may be added to this, more power,

wisdom, knowledge, and understanding. 2:2.

_Eternal Increase_--This people must go forward, or they will go

backward. 16:165.

This work is a progressive work, this doctrine that is taught the

Latter-day Saints in its nature is exalting, increasing, expanding and

extending broader and broader until we can know as we are known, see as

we are seen. 16:165.

Unless this work is in progress as a whole, it is not complete--we are

found wanting, and not prepared to do the work we are called and sent

to do. 6:267.

Ignorant? Yes, we are ignorant; but we are on the high road to that

eternal knowledge that fills the bosoms of the Gods in eternity. 7:4.

We can still improve, we are made for that purpose, our capacities

are organized to expand until we can receive into our comprehension

celestial knowledge and wisdom, and to continue, worlds without end.

1:92. {139}

Shall we ever be learning and never be able to come to a knowledge of

the truth? No, I say we shall not; but we shall come to the knowledge

of the truth. This is my hope and anticipation, and this is my joy.

18:237.

We are in the school and keep learning, and we do not expect to cease

learning while we live on earth; and when we pass through the veil, we

expect still to continue to learn and increase our fund of information.

That may appear a strange idea to some; but it is for the plain and

simple reason that we are not capacitated to receive all knowledge at

once. We must therefore receive a little here and a little there. 6:286.

We have the principle within us, and so has every being on this earth;

to increase and to continue to increase, to enlarge, and receive and

treasure up truth, until we become perfect. It is wisdom for us to

be the friends of God; and unless we are filled with integrity and

preserve ourselves in our integrity before our God, we actually lay the

foundation for our destruction. 5:54.

If we are saved, we are happy, we are filled with light, glory,

intelligence, and we pursue a course to enjoy the blessings that the

Lord has in store for us. If we continue to pursue that course, it

produces just the thing we want, that is, to be saved at this present

moment. And this will lay the foundation to be saved forever and

forever, which will amount to an eternal salvation. 1:131.

Can mortal beings live so that they are worthy of the society of

angels? I can answer the question for myself--I believe that they can;

I am sure that they can. But in doing this, they must subdue the sin

that is within themselves, correct every influence that arises within

their own hearts that is opposed to the sanctifying influences of

the {140} grace of God, and purify themselves by their faith and by

their conduct, so that they are worthy. Then they are prepared for the

society of angels. To be Saints indeed requires every wrong influence

that is within them, as individuals, to be subdued, until every evil

desire is eradicated, and every feeling of their hearts is brought into

subjection to the will of Christ. 19:66.

We ought not to speak lightly of and undervalue the life we now enjoy,

but so dispose of each passing day that the hours and minutes are spent

in doing good, or at least doing no harm, in making ourselves useful,

in improving our talents and abilities to do more good, cultivating the

principle of kindness to every being pertaining to our earthly sphere,

learning their uses and how to apply them to produce the greatest

possible amount of good; learning to conduct ourselves towards our

families and friends in a way to win the love and confidence of the

good, and overcome every ungovernable passion by a constant practice of

cool judgment and deliberate thoughts. 9:291.

Because of the weakness of human nature, it must crumble to the dust.

But in all the revolutions and changes in the existence of men, in

the eternal world which they inhabit, and in the knowledge they have

obtained as people on the earth, there is no such thing as principle,

power, wisdom, knowledge, life, position, or anything that can be

imagined, that remains stationary--they must increase or decrease.

1:350.

Take the history of this Church from the commencement, and we have

proved that we cannot receive all the Lord has for us. We have proved

to the heavens and to one another that we are not yet capacitated to

receive all the Lord has for us, and that we have not yet a disposition

{141} to receive all he has for us. Can you understand that there is a

time you can receive, and there is a time you cannot receive, a time

when there is no place in the heart to receive? The heart of man will

be closed up, the will will be set against this and that, that we have

opportunity to receive. There is an abundance the Lord has for the

people, if they would receive it. 10:291.

To me, life is increase; death is the opposite. 1:350.

Do you think that we are always going to remain the same size? I am not

a stereotyped Latter-day Saint, and do not believe in the doctrine.

Every year the Elders of Israel are improving and learning, and have

more power, more influence with the Heavens, more power over the

elements, and over diseases, and over the power of Satan, who has ruled

this earth from the days of the fall until now. We have to gain power

until we break the chain of the enemy. Are we going to stand still?

Away with stereotyped "Mormons." I have more power than I had last

year. I feel much stronger than ever before, and that too in the power

of God; and I feel as though I could take the people and bring them

into the presence of God, if they only hearken to counsel. Do you think

that I am improving? "Yes." Keep up, then; keep your places, and follow

in the track. 8:185.

We are privileged, in a spiritual point of view, precisely as we are in

a temporal point of view. We have the privilege of learning and adding

to the knowledge we have already obtained. We have a knowledge, for

instance, of the rudiments of the English language. If we continue in

our studies--in our exertions to acquire information, we obtain more

knowledge; and if we continue still to persevere, {142} we add still

more to that, until we are perfect masters of the language.

Again, with regard to mechanism, in a certain sense, the same principle

will hold good. We have the privilege of learning the arts and sciences

that the learned among the Gentile nations understand; we have the

privilege of becoming classical scholars--of commencing with the

rudiments of all knowledge--of entering into the academies, we might

say, of perfection. We might study, and add knowledge to knowledge,

from the time that we are capable of knowing anything until we go down

to the grave. If we enjoyed healthy bodies, so as not to wear upon

the functions of the mind, there is no end to a man's learning. This

compares precisely with our situation pertaining to heavenly things.

6:283-284.

But simply to take the path pointed out in the Gospel by those who

have given us the plan of salvation, is to take the path that leads

to life, to eternal increase; it is to pursue that course wherein

we shall never, never lose what we obtain, but continue to collect,

to gather together, to increase, to spread abroad, and extend to an

endless duration. Those persons who strive to gain eternal life, gain

that which will produce the increase their hearts will be satisfied

with. Nothing less than the privilege of increasing eternally, in every

sense of the word, can satisfy the immortal spirit. If the endless

stream of knowledge from the eternal fountain could all be drunk in by

organized intelligences, so sure immortality would come to an end, and

all eternity be thrown upon the retrograde path. 1:350.

There is one principle that I wish the people would understand and lay

to heart. Just as fast as you will prove before your God that you are

{143} worthy to receive the mysteries, if you please to call them so,

of the Kingdom of heaven--that you are full of confidence in God--that

you will never betray a thing that God tells you--that you will never

reveal to your neighbor that which ought not to be revealed, as quick

as you prepare to be entrusted with the things of God, there is an

eternity of them to bestow upon you. Instead of pleading with the Lord

to bestow more upon you, plead with yourselves to have confidence in

yourselves, to have integrity in yourselves, and know when to speak

and what to speak, what to reveal, and how to carry yourselves and

walk before the Lord. And just as fast as you prove to him that you

will preserve everything secret that ought to be--that you will deal

out to your neighbors all which you ought, and no more, and learn how

to dispense your knowledge to your families, friends, neighbors, and

brethren, the Lord will bestow upon you, and give to you, and bestow

upon you, until finally he will say to you, "You shall never fall; your

salvation is sealed unto you; you are sealed up unto eternal life and

salvation, through your integrity." 4:371.

Life is an accumulation of every property and principle that is

calculated to enrich, to ennoble, to enlarge, and to increase, in every

particular, the dominion of individual man. To me, life would signify

an extension. I have the privilege of spreading abroad, of enlarging

my borders, of increasing in endless knowledge, wisdom, and power, and

in every gift of God. To live as I am, without progress, is not life,

in fact we may say that is impossible. There is no such principle in

existence, neither can there be. You may explore all the eternities

that have been, were it {144} possible, then come to that which we now

understand according to the principles of natural philosophy, and where

is there an element, an individual living thing, an organized body,

of whatever nature, that continues as it is? It cannot be found. All

things that have come within the bounds of man's limited knowledge--the

things he naturally understands, teach him that there is no period, in

all the eternities, wherein organized existence will become stationary,

that it cannot advance in knowledge, wisdom, power, and glory.

If a man could ever arrive at the point that would put an end to the

accumulation of life--the point at which he could increase no more, and

advance no further, we should naturally say he commenced to decrease

at the same point. Again, when he has gained the zenith of knowledge,

wisdom, and power, it is the point at which he begins to retrograde;

his natural abilities will begin to contract, and so he will continue

to decrease, until all he knew is lost in the chaos of forgetfulness.

As we understand naturally, this is the conclusion we must come to, if

a termination to the increase of life and the acquisition of knowledge

is true. 1:349.

The knowledge we now have in our possession is sufficient to guide and

direct us step by step, day by day, until we are made perfect before

the Lord our Father. 8:167.

Can you not live it for one hour? Begin at a small point; can you not

live to the Lord for one minute? Yes. Then can we not multiply that by

sixty and make an hour, and live that hour to the Lord? Yes; and then

for a day, a week, a month, and a year? Then, when the year is past, it

has been spent most satisfactorily. 8:59-60.

There are great and glorious things yet to be revealed. {145} We are

but babes and sucklings in the knowledge of God and godliness. With

all we know and understand by the Priesthood here in the midst of this

people, we are mere infants before the angels in heaven. 8:203.

I will apply my heart to wisdom, and ask the Lord to impart it to me;

and if I know but little, I will improve upon it, that to-morrow I

may have more, and thus grow from day to day, in the knowledge of the

truth, as Jesus Christ grew in stature and knowledge from a babe to

manhood. 1:313.

This principle is inherent in the organization of all intelligent

beings, so that we are capable of receiving, and receiving, and

receiving from the inexhaustible fountain of knowledge and truth. 3:354.

It is enough for me to know that mankind are made to improve

themselves. All creation, visible and invisible, is the workmanship of

our God, the supreme Architect and Ruler of the whole, who organized

the world, and created every living thing upon it, to act in its

sphere and order. To this end has he ordained all things to increase

and multiply. The Lord God Almighty has decreed this principle to be

the great, governing law of existence, and for that purpose are we

formed. Furthermore, if men can understand and receive it, mankind are

organized to receive intelligence until they become perfect in the

sphere they are appointed to fill, which is far ahead of us at present.

1:92.

A time when there was no God, no eternity! It cannot be possible, and

the philosopher who tries to establish such a doctrine cannot possess

any correct ideas of his own being. Will there ever be such a time? No.

But forever onward and upward. 19:50.

Knowledge increases among this people; they know {146} more of the

things of the Kingdom of God to-day than they did in the days of Joseph

Smith. 10:222.

If a person suffers his feelings to rise above the natural level of his

capacity, they will sink in the same ratio. 8:32.

_Blessings are Proportioned to Our Capacity_--We are prepared for

some things, and we receive just as fast as we prepare ourselves. 15:4.

The heart of man is incapable of fully comprehending the blessings

that God has in store for the faithful, unless he has revealed those

blessings to them by the revelations of his Spirit. The natural man is

contracted in his feelings, in his views, faith and desires, and so are

the Saints, unless they live their religion. 8:188.

Some might suppose that it would be a great blessing to be taken

and carried directly into heaven and there set down, but in reality

that would be no blessing to such persons; they could not reap a

full reward, could not enjoy the glory of the kingdom, and could not

comprehend and abide the light thereof, but it would be to them a

hell intolerable and I suppose would consume them much quicker than

would hell fire. It would be no blessing to you to be carried into

the celestial kingdom, and obliged to stay therein, unless you were

prepared to dwell there. 3:221.

A man who has had his mind opened to the operation of the Priesthood

of the Son of God--who understands anything of the government of

heaven, must understand that finite beings are not capable of receiving

and abiding the celestial law in its fulness. When can you abide a

celestial law? When you become a celestial being, and never until then.

7:143. {147}

Discourses of Brigham Young · 第 7 / 42 章