SINGS.

/*

We are all Kings in the kingdom of our King.

Were it not so, how could we hope in our heart to meet him!

We do what we like, yet we do what he likes;

We are not bound with the chain of fear at the feet of a slave-

owning King.

Were it not so, how could we hope in our heart to meet him!

Our King honours each one of us, thus honours his own very

self.

No littleness can keep us shut up in its walls of untruth for

aye.

Were it not so, how could we have hope in our heart to meet

him!

We struggle and dig our own path, thus reach his path at the

end.

We can never get lost in the abyss of dark night.

Were it not so, how could we hope in our heart to meet him!

*/

THIRD CITIZEN. But, really, I cannot stand the absurd things

people say about our King simply because he is not seen in

public.

FIRST CITIZEN. Just fancy! Any one libelling me can be

punished, while nobody can stop the mouth of any rascal who

chooses to slander the King.

GRANDFATHER. The slander cannot touch the King. With a mere

breath you can blow out the flame which a lamp inherits from the

sun, but if all the world blow upon the sun itself its effulgence

remains undimmed and unimpaired as before.

[Enter VISHVAVASU and VIRUPAKSHA]

VISHU. Here's Grandfather! Look here, this man is going about

telling everybody that our King does not come out because he is

ugly.

GRANDFATHER. But why does that make you angry, Vishu? His King

must be ugly, because how else could Virupaksha possess such

features in his kingdom? He fashions his King after the image of

himself he sees in the mirror.

VIRUPAKSHA. Grandfather, I shall mention no names, but nobody

would think of disbelieving the person who gave me the news.

GRANDFATHER. Who could be a higher authority than yourself!

VIRUPAKSHA. But I could give you proofs ...

FIRST CITIZEN. The impudence of this fellow knows no bounds!

Not content with spreading a ghastly rumour with an unabashed

face, he offers to measure his lies with insolence!

SECOND CITIZEN. Why not make him measure his length on the

ground?

GRANDFATHER. Why so much heat, my friends? The poor fellow is

going to have his own festive day by singing the ugliness of his

King. Go along, Virupaksha, you will find plenty of people ready

to believe you: may you be happy in their company.[Exeunt.]

[Re-enter the party of FOREIGNERS]

BHAVADATTA. It strikes me, Kaundilya, that these people haven't

got a King at all. They have somehow managed to keep the rumour

afloat.

KAUNDILYA. You are right, I think. We all know that the supreme

thing that strikes one's eye in any country is the King, who of

course loses no opportunity of exhibiting himself.

JANARDAN. But look at the nice order and regularity prevailing

all over the place--how do you explain it without a King?

BHAVADATTA. So this is the wisdom you have arrived at by living

so long under a ruler! Where would be the necessity of having a

King if order and harmony existed already?

JANARDAN. All these people have assembled to rejoice at this

festival. Do you think they could come together like this in a

country of anarchy?

BHAVADATTA. My dear Janardan, you are evading the real issue, as

usual. There can be no question about the order and regularity,

and the festive rejoicing too is plain enough: there is no

difficulty so far. But where is the King? Have you seen him?

Just tell us that.

JANARDAN. What I want to say is this: you know from your

experience that there can be chaos and anarchy even if a King be

present: but what do we see here?

KAUNDILYA. You are always coming back to your quibbling. Why

can you not give a straight answer to Bhavadatta's question--Have

you, or have you not, seen the King? Yes or no? [Exeunt.]

[Enter a band of MEN, singing]

The King of the Dark Chamber · 第 4 / 35 题