CHAPTER II.

Visit to a ruined Building near Chack.--A Field of Taje.--Description

of the Building.--Hornet's Nest.--Young Vulture.--Picturesque View from

the Terrace.--Well of Chack.--Exploration of its Passages.--Return to

the Rancho.--Departure from Schawill.--The Camino Real.--Rancho of

Sennacte.--Wild Appearance of the Indians.--Continued Scarcity of

Water.--Another ruined City.--Two ruined Buildings.--Apartments,

Columns, &c.--High Wall.--Journey continued.--Rancho of

Sabachshe.--Casa Real.--Well.--Hut of the Alcalde.--The Senora.--Ruins

of Sabachshe.--Picturesque Edifice.--Alacrity of the

Indians.--Facade.--Pilasters, Cornices, &c.--Encounter with an

Iguana.--Another Ruined Building.--The Agave Americana.--More

Ruins.--The Red Hand.--The Red Hand used as a Symbol by the North

American Indians.--Conclusions to be deduced from this

Circumstance.--Delicate Manner of doing a Service.

The next morning, while Mr. Catherwood was engaged in drawing the

building represented in the last engraving, Dr. Cabot and myself set

out to visit the one which we had passed in coming from the rancho of

Chack.

In the suburbs of the rancho we turned off to the right by a path,

which we followed for some distance on horseback, when it changed its

direction, and we dismounted. From this place our guides cut a path

through the woods, and we came out upon a large field of taje, being

long stems growing close together, eight or ten feet high, straight,

and about half an inch thick, having a yellow flower on the top, which

is a favourite food for horses. The stems, tied up in bundles three or

four inches thick, are used for torches. On one side of this field we

saw the high building before referred to, and on the other side was a

second not visible before. A bird which the doctor wished to procure

lighted on a tree growing upon the latter, and we went to it, but found

nothing of particular interest, and struck across the field of taje for

the former. This taje was as bad as the woods to walk through, for it

grew so high as to exclude every breath of air, and was not high enough

to be any protection against the sun.

The building stood on the top of a stony hill, on a terrace still firm

and substantial. It consisted of two stories, the roof of the lower one

forming the platform in front of the upper, and had a staircase, which

was broken and ruined. The upper building had a large apartment in the

centre, and a smaller one on each side, much encumbered with rubbish,

from one of which we were driven by a hornet's nest, and in another a

young vulture, with a hissing noise, flapped its plumeless wings and

hopped out of the door.

The terrace commanded a picturesque view of wooded hills, and at a

distance the Casa Grande, and the high wall before presented. They were

perhaps three or four miles distant. All the intermediate space was

overgrown. The Indians had traversed it in all directions in the dry

season, when there was no foliage to hide the view, and they said that

in all this space there were no vestiges of buildings. Close together

as we had found the remains of ancient habitations, it seemed hardly

possible that distinct and independent cities had existed with but such

a little space between, and yet it was harder to imagine that one city

had embraced within its limits these distant buildings, the extreme

ones being four miles apart, and that the whole intermediate region of

desolation had once swarmed with a teeming and active population.

Leaving this, we toiled back to our horses, and, returning to the road,

passed through the rancho, about a mile beyond which we reached the

pozo, or well, the accounts of which we had heard on our first arrival.

Near the mouth were some noble seybo trees, throwing their great

branches far and wide, under which groups of Indians were arranging

their calabashes and torches, preparing to descend; others, just out,

were wiping their sweating bodies. At one moment an Indian disappeared,

and at the next another rose up out of the earth. We noticed that there

were no women, who, throughout Yucatan, are the drawers of water, and

always seen around a well, but we were told that no woman ever enters

the well of Chack; all the water for the rancho was procured by the

men, which alone indicated that the well was of an extraordinary

character. We had brought with us a ball of twine, and made immediate

preparations to descend, reducing our dress as near as possible to that

of the Indians.

Our first movement was down a hole by a perpendicular ladder, at the

foot of which we were fairly entered into a great cavern. Our guides

preceded us with bundles of taje lighted for torches, and we came to a

second descent almost perpendicular, which we achieved by a ladder laid

flat against the rock. Beyond this we moved on a short distance, still

following our guides, and still descending, when we saw their torches

disappearing, and reached a wild hole, which also we descended by a

long rough ladder. At the foot of this the rock was damp and slippery,

and there was barely room enough to pass around it, and get upon

another ladder down the same hole, now more contracted, and so small

that, with the arms akimbo, the elbows almost touched on each side. At

this time our Indians were out of sight; and in total darkness, feeling

our way by the rounds of the ladder, we cried out to them, and were

answered by distant voices directly underneath. Looking down, we saw

their torches like moving balls of fire, apparently at an interminable

distance below us.

At the foot of this ladder there was a rude platform as a

resting-place, made to enable those ascending and descending to pass

each other. A group of naked Indians, panting and sweating under the

load of their calabashes, were waiting till we vacated the ladder

above; and even in this wild hole, with loads on their backs, straps

binding their foreheads, and panting from fatigue and heat, they held

down their torches, and rendered obeisance to the blood of the white

man. Descending the next ladder, both above and below us were torches

gleaming in the darkness. We had still another ladder to descend, and

the whole perpendicular depth of this hole was perhaps two hundred

feet.

From the foot of this ladder there was an opening to the right, and

from it we soon entered a low, narrow passage, through which we crawled

on our hands and knees. With the toil and the smoke of the torches the

heat was almost beyond endurance. The passage enlarged and again

contracted, descending steeply, and so low that the shoulders almost

touched the roof. This opened upon a great chasm at one side, and

beyond we came to another perpendicular hole, which we descended by

steps cut in the rock. From this there was another low, crawling

passage, and, almost stifled with heat and smoke, we came out into a

small opening, in which was a basin of water, being the well. The place

was crowded with Indians filling their calabashes, and they started at

the sight of our smoky white faces as if El Demonio had descended among

them. It was, doubtless, the first time that the feet of a white man

had ever reached this well.

On returning we measured the distance. Doctor Cabot going before with a

line of about a hundred feet, in the wild and broken passages being

soon out of sight, and sometimes out of hearing. I followed, with an

Indian winding up the line, while I made notes. I had two Indians with

long bundles of lighted sticks, who, whenever I stopped to write,

either held them so far off as to be of no use, or else thrust them

into my face, blinding the eyes with smoke and scorching the skin. I

was dripping as if in a vapour-bath; my face and hands were black with

smoke and incrusted with dirt; large drops of sweat fell upon my book,

which, with the dirt from my hands, matted the leaves together, so that

my notes are almost useless. They were, no doubt, imperfect, but I do

not believe that, with the most accurate details, it is possible to

convey a true idea of the character of this cave, with its deep holes

and passages through a bed of solid rock, and the strange scene

presented by the Indians, with torches and calabashes, unmurmuring and

uncomplaining, at their daily task of seeking, deep in the bowels of

the earth, one of the great elements of life.

The distance, as we traversed it, with its ladders, ascents and

descents, winding and crawling passages, seemed a full half league, as

represented by the Indians. By measurement it was not quite fifteen

hundred feet, which is about equal to the length of the Park fronting

on Broadway. The perpendicular depth to the water I am not able to

give, but some idea may be formed of these passages from the fact that

the Indians did not carry their calabashes on their shoulders, because,

with the body bent, they would strike against the roof or roll over the

head; but the straps across the forehead were let out so long that the

calabashes rested below the hips, and in crawling on the hands and feet

their loads did not rise above the line of the back.

And this well was not, as at Xcoch, the occasional resort of a

straggling Indian, nor the mere traditionary watering-place of an

ancient city. It was the regular and only supply of a living

population. The whole rancho of Chack was entirely dependant upon it,

and in the dry season the rancho of Schawill, three miles distant.

The patient industry of such a people may well be supposed to have

reared the immense mounds and the great stone structures scattered all

over the country. We consumed a calabash of water in washing and

quenching our thirst, and as we rode back to the rancho of Schawill,

came to the conclusion that an admission into the community of this

exclusive people was no great privilege, when it would entail upon the

applicant, for six months in the year, a daily descent into this

subterraneous well.

We arrived at the rancho in good season. Mr. Catherwood had finished

his drawing, and Bernaldo was ready with his dinner. We had nothing to

detain us, ordered carriers forthwith for our luggage, and at half past

two we were in the saddle again in search of ruined cities.

The reader has some idea of the caminos reales of this country, and

they were all like English turnpikes compared with that upon which we

entered on leaving this rancho. In fact, it was a mere path through the

woods, the branches of the trees being trimmed away to a height barely

sufficient to admit of an Indian passing under with a load of maize on

his back. We were advised that it would be very difficult to get

through on horseback, and were obliged to keep dodging the head and

bending the body to avoid the branches, and at times we were brought to

a stand by some overhanging arm of a tree, and obliged to dismount.

At the distance of two leagues we reached the rancho of Sannacte, the

Indians of which were the wildest people in appearance we had yet seen.

As we rode through, the women ran away and hid themselves, and the men

crouched on the ground bareheaded, with long black hair hanging over

their eyes, gazing at us in stupid astonishment. The same scarcity of

water still continued. The rancho was entirely destitute; it had no

pozo or well of any kind, either ancient or modern, and the inhabitants

procured their whole supply from the village of Sabachshe, two leagues,

or six miles, distant! This supply, too, was brought daily on the backs

of Indians; but again in this arid and destitute region was still

another evidence of ancient population--another desolate and ruined

city.

[Engraving 7: Ruined Building]

Beyond the outskirts of the rancho was a large clearing for a milpa,

within which, naked and exposed to full view, were two ancient

buildings. The milpa was enclosed by a fence, and was overgrown with

taje. We tied our horses to the stems of the taje, and, leaving them

eating the flowers, followed a path which led between the two

buildings. The engraving which follows represents the one on the left.

It stands on a terrace, still strong and substantial, and, fortunately,

clear of trees, though many were growing on the top. It has five

apartments; the facade above the cornice is fallen, and between the

doorways are fragments of small columns set in the wall. On the other

side of the milpa was another edifice, holding aloft a high wall, like

that we had seen at Zayi, extraordinary in its appearance and

incomprehensible in its uses and purposes. From the tact and facility

we had now acquired, a short time sufficed for our examination of this

place, and, with one more added to our list of ruined cities, we

mounted, and resumed our journey.

At half past five we reached the rancho of Sabachshe, lying on the

camino real from Ticul to Bolonchen, and inhabited entirely by Indians.

The casa real stood on an elevation in an open place; it was thatched

with palm leaves, had mud walls, and an arbour before it, and a table

and benches within. Altogether, it was better in appearance and

furniture than the others we had encountered, which, as we afterward

learned, was owing to the circumstance that, besides its regular uses,

it was intended for the residence of the mistress on her annual visits

to the rancho. But much more interesting and important was the fact,

that this rancho was distinguished by a well, the sight of which was

more grateful to us than that of the best hotel to the traveller in a

civilized country. We were scratched with thorns, and smarting with

garrapata bites, and looked forward to the refreshment of a bath. Very

soon our horses had the benefit of it, the bath being in that country,

where the currycomb and brush are entirely unknown, the only external

refreshment these animals ever get. The well was built by the present

owner, and formerly the inhabitants were dependant entirely upon the

well at Tabi, six miles distant! Besides its real value, it presented a

curious and lively spectacle. A group of Indian women was around it. It

had no rope or fixtures of any kind for raising water, but across the

mouth was a round beam laid upon two posts, over which the women were

letting down and hoisting up little bark buckets. Every woman brought

with her and carried away her own bucket and rope, the latter coiled up

and laid on the top of her head, with the end hanging down behind, and

the coil forming a sort of headdress.

Near the well was the hut of the alcalde, enclosed by a rude fence, and

within were dogs, hogs, turkeys, and fowls, which all barked, grunted,

gobbled, and cackled together as we entered. The yard was shaded by

orange-trees loaded with ripe and unusually large fruit. Under one of

them was a row of twenty or thirty wild boars' jaws and tusks, trophies

of the chase, and memorials attesting the usefulness of the barking

dogs. The noise brought the alcalde to the door, a heavy and infirm old

man, apparently rich, and suffering from the high living indicated by

his hogs and poultry; but he received us with meekness and humility. We

negotiated forthwith for the purchase of some oranges, and bought

thirty for a medio, stipulating that they should all be the largest and

best on the trees; after which, supporting himself by his cane, he

hobbled on to the casa real, had it swept out, and assigned Indians to

attend upon us. If he wanted alacrity himself, he infused it into his

people, and made up for all deficiencies by unqualified personal

deference and respect. It was a fine evening, and we spread our

supper-table under the arbour. The old alcalde remained with us, and a

group of Indians sat on the steps, not like the proud and independent

race of Schawill, but acknowledging themselves criados, or servants,

bound to obey the orders of their mistress. La senora was, in their

eyes, a miniature print of Queen Victoria, but skill in the use of

figures may arrive at the value of at least this part of her

possessions. There were fifty-five labradores, or labouring men, under

an obligation to plant and harvest ten micates of maize for her benefit

Each micate produces ten cargas, or loads, making in all five hundred

and fifty, which, at three reals per carga, gives as the revenue this

lady comes regularly to collect, about two hundred dollars per annum;

but this gives more power than lands or money to any amount in our

country could give; and the labradores being all free and independent

electors, fifty-five votes could always be calculated upon in an

emergency for the side of principle and la senora.

Having made our arrangements for the next day, we went into the hut and

shut the door. Some time afterward the old alcalde sent in to ask

permission to go home, as he was very sleepy, which we graciously

granted, and, by his direction, three or four Indians swung their

little hammocks under the arbour, to be at hand in case we should need

anything. During the night we found it extremely cold and, with the

little covering we had brought, could hardly keep ourselves

comfortable.

Early in the morning we found a large gathering round the house to

escort us to the ruins. In the suburbs of the rancho we turned off to

the left, and passed among the huts of the Indians, almost smothered by

weeds, and having at the doors rude boxes of earth set up on posts, for

vegetables to grow in out of the reach of the hogs.

Crossing the fence of the last hut, we entered a thick growth of trees.

As if instinctively, every Indian drew his machete, and in a few

minutes they cut a path to the foot of a small building, not rich in

ornament, but tasteful, having some shades of difference from any we

had seen, overgrown by trees, and beautifully picturesque. On one

corner of the roof a vulture had built her nest, and, scared away at

our approach, hovered over our heads, looking down upon us as if

amazed. We gave directions, all the Indians fell to work, and in a few

minutes the small terrace in front was cleared. I had not expected so

many Indians, and, not knowing what occasion I might have for their

services told them that I did not need so great a number, and should

only pay those whom I had engaged. All stopped, and when the purport of

my words was explained to them, said that made no difference; they

immediately set to work again, and the machete fell with a rapidity

unparalleled in our experience. In half an hour space enough was

cleared for Mr. Catherwood to set up his camera lucida. The same

alertness was shown in preparing a place for him to stand in, and half

a dozen stood ready to hold an umbrella for his protection against the

sun.

[Engraving 8: Building at Sabachshe]

The plate opposite represents the front of the building. Its design is

tasteful and even elegant, and when perfect it must have presented a

fine appearance. It has a single doorway, opening into a chamber

twenty-five feet long by ten wide. Above the door is a portion of plain

masonry, and over this a cornice supporting twelve small pilasters,

having between them the diamond ornament, then a massive cornice, with

pilasters and diamond work, surmounted by another cornice, making in

all four cornices; an arrangement we had not previously met with.

While Mr. Catherwood was making his drawing, the Indians stood around

under the shade of the trees, looking at him quietly and respectfully,

and making observations to each other. They were a fine-looking race.

Some of them, one tall old man particularly, had noble Roman faces, and

they seemed to have more respectability of appearance and character

than was consistent with the condition of men not wearing pantaloons.

AH at once an enormous iguana, or lizard, doubled the corner of the

building, ran along the front, and plunged into a crevice over the

door, burying his whole body, but leaving the long tail out. Among

these unsophisticated people this reptile is a table delicacy, and here

was a supper provided for some of them. Machetes flew out, and, cutting

down a sapling with a crotch in it, they rested it against the wall,

and, standing in the crotch, pulled upon the tail; but the animal held

on with his feet as if a part of the building. All the Indians, one

after the other, had a pull at the tail, but could not make him budge.

At length two of them contrived to get hold together, and, while

pulling with all their strength, the tail came off by the roots, a foot

and a half long in their hands. The animal was now more out of their

reach than before, his whole body being hidden in the wall; but he

could not escape. The Indians picked away the mortar with their

machetes, and enlarged the hole until they got his hind legs clear,

when, griping the body above the legs, they again hauled; but, though

he had only the fore legs to hold on with, they could not tear him out.

They then untied the ropes of their sandals, and, fastening them above

the hind legs, and pulling till the long body seemed parting like the

tail, they at length dragged him out. They secured him by a gripe under

the fore part of the body, cracked his spine, and broke the bones of

his fore legs so that he could not run; pried his jaws open, fastened

them apart with a sharp stick so that he could not bite, and then put

him away in the shade. This refined cruelty was to avoid the necessity

of killing him immediately, for if killed, in that hot climate he would

soon be unfit for food; but, mutilated and mangled as he was, he could

be kept alive till night.

[Engraving 9: Building at Sabachshe]

This over, we moved on in a body, carrying the iguana, to the next

building, which was situated in a different direction, about a quarter

of a mile distant, and completely buried in woods. It was seventy-five

feet long, and had three doorways, leading to the same number of

apartments. A great part of the front had fallen; the plate opposite

represents that which remains. With some slight difference in the

detail of ornament, the character is the same as in all the other

buildings, and the general effect pleasing. Growing on the roof are two

maguey plants, Agave Americana, in our latitude called the century

plant, but under the hot sun of the tropics blooming every four or five

years. There are four species of this plant in Yucatan: the maguey,

from which is produced the pulque, a beverage common in all the Mexican

provinces, which, taken in excess, produces intoxication; the henneken,

which produces the article known in our markets as Sisal hemp; the

sabila, with which the Indian women wean children, covering the breast

with the leaf, which is very bitter to the taste; and the peta, having

leaves twice as large as the last, from which a very fine white hemp is

made. These plants, in some or all of their varieties, were found in

the neighbourhood of all the ruins, forming around them a pointed and

thorny wall, which we were obliged to cut through to reach the

buildings.

While Mr. C. was engaged in drawing this structure, the Indians told us

of two others half a league distant. I selected two of them for guides,

and, with the same alacrity which they had shown in everything else,

nine volunteered to accompany me. We had a good path nearly all the

way, until the Indians pointed out a white object seen indistinctly

through the trees, again uttering, with strong gutturals, the familiar

sound of "Xlap-pahk," or old walls. In a few minutes they cut a path to

it. The building was larger than the last, having the front ornamented

in the same way, much fallen, though still presenting an interesting

spectacle. As it was not much overgrown, we set to work and cleared it,

and left it for another, in regard to which I formed some curious

expectations, for the Indians described it as _very new_. It lay on the

same path, to the left in returning to the rancho, and separated from

us by a great field of taje, through which we were obliged to cut a

path for several hundred yards to the foot of the terrace. The walls

were entire and very massive; but climbing up it, I found only a small

building, consisting of but two apartments, the front much fallen, and

the doors filled up, but no sign or token distinguishing it as _newer_

or more modern; and I now learned, what I might have done before by a

little asking, that all they meant by their description of it was, that

it was the newest known to them, having been discovered but twelve

years before, accidentally, on clearing the ground for a milpa, until

which time it was as much unknown to them as to the rest of the world.

This intelligence gave great weight to the consideration which had

often suggested itself before, that cities may exist equal to any now

known, buried in the woods, overgrown and lost, which will perhaps

never be discovered.

On the walls of this desolate edifice were prints of the "mano

colorado," or red hand. Often as I saw this print, it never failed to

interest me. It was the stamp of the living hand; it always brought me

nearer to the builders of these cities, and at times, amid stillness,

desolation, and ruin, it seemed as if from behind the curtain that

concealed them from view was extended the hand of greeting. These

prints were larger than any I had seen. In several places I measured

them with my own, opening the fingers to correspond with those on the

wall. The Indians said it was the hand of the master of the building.

The mysterious interest which, in my eyes, always attached to this red

hand, has assumed a more definite shape. I have been advised that in

Mr. Catlin's collection of Indian curiosities, made during a long

residence among our North American tribes, was a tent presented to him

by the chief of the powerful but now extinct race of Mandans, which

exhibits, among other marks, two prints of the red hand; and I have

been farther advised that the red hand is seen constantly upon the

buffalo robes and skins of wild animals brought in by the hunters on

the Rocky Mountains, and, in fact, that it is a symbol recognised and

in common use by the North American Indians of the present day. I do

not mention these as facts within my own knowledge, but with the hope

of attracting the attention of those who have opportunities and

facilities for investigation; and I suggest the interesting

consideration that, if true, the red hand on the tent and the buffalo

robes points back from the wandering tribes in our country to the

comparatively polished people who erected the great cities at the

south; and if true that it is at this day used as a sign or symbol by

our North American Indians, its meaning can be ascertained from living

witnesses, and through ages of intervening darkness a ray of light may

be thrown back upon the now mysterious and incomprehensible characters

which perplex the stranger on the wall of the desolate southern

buildings.

On my return to the rancho I learned the cause of the extraordinary

attention shown us, which, though we had received it as a matter of

course, and no more than what, for some unknown reasons, was justly due

to us, had, nevertheless, somewhat surprised us. Our movements in that

neighbourhood were matters of some notoriety. Albino's preliminary

visit and our intentions had reached the ears of the senora, and the

evening before our arrival orders from her had arrived at the rancho

for all the Indians to put themselves at our command; and this delicate

manner of doing us a service is one of the many acts of kindness I have

to acknowledge to the citizens of Yucatan. The old alcalde again waited

till he became sleepy, when he asked permission to go to his hut, and

four or five Indians again hung up their hammocks under the arbour.

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