R. G.

_Cognation of the Jews and Lacedaemonians_ (Vol. ii., p. 377.).--I should

occupy too much space in your interesting publication were I to give a list

of the critics or ethnographers who have commented on this passage, and

shall therefore be content to mention some of the most important works

which may afford sufficient information, or at least enable your

correspondent to pursue the inquiry farther.

Calmet's _Dissertation sur la Parente des Juifs et des Lacedemoniens_,

which is included in his Dissertations, Paris, 1720, in 3 vols. 4to, and

also in his _Commentaires_.--Stillingfleet's _Origines Sacrae_, book iii.,

c. 4., who admits the probability that the Spartans had relation to

Abraham, as deriving from Phaleg, from whom Abraham came. This appears to

have been intended by the expressions of Josephus, [Greek: ex henos genous

kai ek tes pros Abramon oikeiotetos] (book xii. c. iv.); but the Versions,

and most critics, interpret the words in the 12th chap. of 1 Maccabees,

[Greek: ek genous Abraam], as implying that they came from Abraham: see

Selden, _de Synedriis_, l. ii. c. iii. s.v.--The Rev. Charles Forster's

_Historical Geography of Arabia_, part i. sect. vi., in which he discusses

"the vestiges of Arab colonies, and maintains the Arabo-Abrahamic origin of

the Greeks."--Stephanus Morinus, in _Diss. de Cognatione Lacedaemoniorum et

Hebraeorum_ (inter dissertationes viii. Dordraci, 1700, 8vo.)

Your correspondent, who, in Vol. ii., p. 230., requests to be supplied with

"a list of all the theories and publications respecting the ten tribes

commonly called the Lost Tribes," will probably be satisfied with that

furnished by Basnage's _History of the Jews_, in which, however, he

overlooks the theory of Olaus Rudbeckius, Filius, that they are to be found

neither in Asia, nor Africa, nor America, but in Lapland! The same author,

in a treatise _de Ave Selau, cujus mentio fit Numer._ xi. 31., endeavours

to establish an analogy between the Hebrew and Gothic languages.

Notes and Queries, Number 70, March 1, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 90 / 110 题